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Globalization and Civilizations challenges established assumptions about the nature of civilizations and the supposed inevitability of the conflict between the Islamic and Western worlds. Uniquely, this edited book critically interrogates the concept of 'civilization' by asking whether it is still valid in the globalized world economy of the twenty-first century. The first half of the book provides an historical and theoretical context to understand the idea of 'civilization' in political science and demonstrates how the various social, economic, political and cultural processes of globalization have radically altered perceptions of civilization. The second half of the book looks particularly at non-Western examples of the interaction between globalization and civilization and includes case studies on the Arab world, Islam, China, India and Europe
For Harry Redner, the phrase "beyond civilization" refers to the new and unprecedented condition the world is now entering‘specifically, the condition commonly known as globalization. Redner approaches globalization from the perspective of history and seeks to interpret it in relation to previous key stages of human development. His account begins with the Axial Age (700 300 BC) and proceeds through Modernity (after AD 1500) to the present global condition. What is globalization doing to civilization? In answering this question, Redner studies the role played by capitalism, the state, science and technology. He aims to show that they have had a catalytic impact on civilization through their reductive effect on society, culture, and individualism. However, Redner is not content to diagnose the ills of civilization; he also suggests how they might be ameliorated by cultural conservation. Above all, it is to the problem of decline in the higher forms of literacy that he addresses himself, for it is on the culture of the book that previous civilizations were founded. This study will be of interest to sociologists, historians, and social and political theorists. Its style makes it accessible also to general readers, interested in civilization past, present, and future.
This timely and original volume fills the gaps in the existing theoretical and philosophical literature on international relations by problematizing civilization as a new unit of research in global politics. It interrogates to what extent and in what ways civilization is becoming a strategic frame of reference in the current world order. The book complements and advances the existing field of study previously dominated by other approaches – economic, national, class-based, racial, and colonial – and tests its key philosophical suppositions against countries that exhibit civilizational ambitions. The authors are all leading international scholars in the fields of political theory, IR, cultural analysis, and area studies who deal with various aspects of the civilizational arena. Offering key chapters on ideology, multipolarity, modernity, liberal democracy, and capitalism, this book extends the existing methodological, theoretical, and empirical debates for IR and area studies scholars globally. It will be of great interest to politicians, public opinion makers, and all those concerned with the evolution of world affairs.
Designed for introductory-level survey courses in World History. The primary goal of World Civilizations is to present a truly global history-from the development of agriculture and herding to the present. Using a unique periodization, this book divides the main periods of human history according to changes in the nature and extent of global contacts. This global world history text emphasizes the major stages in the interactions among different peoples and societies, while at the same time assessing the development of major societies. Encompassing social and cultural as well as political and economic history, the book examines key civilizations in world history. World Civilizations balances this discussion of independent developments in the world's major civilizations with comparative analysis of the results of global contact.
In the first decade of the twenty-first century, globalization and identity have emerged as the most critical challenges to world peace. This volume of Peace & Policy addresses the overarching question, "What are the effects of globalization in the areas of culture, ethnic diversity, religion, and citizenship, and how does terrorism help groups attain a sense of global identity?"Part I, "Citizenship in a Globalizing World," reexamines globalization in light of the traditions from which human civilizations have evolved. Linda Groff focuses on Samuel R. Huntington's thesis that the Cold War would be followed by a clash of civilizations. Joseph A. Camilleri traces the history of the concept of citizenship and its transformation through the ages to modern times. Kamran Mofid argues that the marketplace is not just an economic sphere but one where economic and business interests must embrace the spiritual assets of the community. Majid Tehranian raises the problem of identity and advocates the assumption of global identity, responsibility, and citizenship. Part II, "Convergence in Global Cultures," explores the complex issues of diversity in religions. Christopher Leeds, Vladimir Korobov, and Bharapt Gupt show how the reconceptualization of the world both geographically and regionally can recreate new sensibilities needed to overcome differences. Part III, "Divergence in Global Conflicts," discusses the multiple dimensions of the globalizing effects of economic expansion and political strife experienced by different cultures at local and regional levels. Audrey Kitigawa and Ade Ogunrinade use Nigeria as an example of political manipulation of religious and ethnic groups to divert attention from the real problems of social and economic marginalization. Fred Riggs looks at how the Web has become a medium in the globalization of religious movements.The authors maintain that continuing efforts for dialogue across cultural and religious boundaries in today's
The century that began in 1914 with the outbreak of the First World War was catastrophic. Over the course of that one-hundred-year span, civilizations were destroyed in the Old World, the New World, and the Third World, the latter represented by China, India, and Islam.In Europe the main agent of destruction was totalitarianism; in America it was globalization, ushered in by modernity; and in the non-Western world it was colonialism, followed later by totalitarianism and globalization. Harry Redner examines each of these processes, providing theoretical and historical accounts of their emergence. He considers the effects of Nazism and Bolshevism on the morale and morals of Europe; studies the effects on the United States of the nation's emergence as a major world power; and describes the impact of modernization on China, India, and Islam as they underwent Europeanization, Sovietization, and Americanization.Redner confronts us with a paradox: in the midst of unprecedented material affluence and organizational efficiency, one that uses advanced technologies and cutting-edge scientific knowledge, we are also sinking into an unprecedented cultural, moral, intellectual, and spiritual decline. He locates the origins of this condition in the violently contradictory processes of the twentieth century.
The purpose of this book is to evaluate the question: What does the New World Order (NWO) mean in the 21st century? After the Polish Revolution in 1989 and the fall of the Berlin Wall in 1989 and the Soviet Union in 1991, many people expected better times than those during the Cold War between the West and East. Since Communism lost to Capitalism, can the latter promote freedom and happiness for all of us everywhere? However, this dream did not happen, vice versa we face now so called liquid times, times of instability and chaos. Therefore, this book is written for those who would like to know why the supposedly ideal economic solution known as Capitalism cannot bring happiness to all of us as it is promised by its promoters. This means that the book should be interesting for all kinds of readers and could be potentially read by millions. The book discusses Hegelian dialectics under the form of competition among ideas that have been neglected in the NOW-21st century and unopposed Capitalism has been transformed into Turbo-Capitalism, also known as Undemocratic Capitalism. This process is supported by additive waves of globalization taking place in the last 500+ years. Eventually in the 21st century humanity is facing the resulted transformation of western civilization into global civilization. The book analyzes this transformational process and its positive and negative repercussions for humanity.
This short book offers a clear and engaging introduction to the history of humankind, from the earliest movements of people to the contemporary epoch of globalization. Cowen traces this complex history in a manner which offers both a compelling narrative and an analytical and comparative treatment. Drawing on a new perspective on global history, he traces the intersection of change in economics, politics and human beliefs, examining the formation, enlargement and limits of human societies. Global History shows how much of human history encompasses three intersecting forces - trading networks, expanding political empires and crusading creeds. Abandoning the limits of a Eurocentric view of the world, the book offers a number of fresh insights. Its periodization embraces movement across continents and across the millennia. The indigenous American civilizations are included, for instance. The book also ranges over the early civilizations of China and Europe as well as the Russian and Islamic worlds. Modern American and Japanese civilizations are, in addition, a focus for attention. The author examines national and regional histories in relation to wider themes, sequences and global tendencies. In conclusion, he seeks to address the question of the extent to which a global society is beginning to crystallize.
Globalization on Trial challenges the conventional view that equates globalization with the expansion of the capitalist economic system. With a broad historical and holistic brush, the author presents a view of globalization that is both multidisciplinary and multicultural. What opportunities must we seize? What dangers must we overcome? Rajaee examines human governance and the paradox of globalism and nationalism (or "nativism"), providing a particularly fresh perspective on Islamic civilization. He also focuses on our education system and how it will have to adapt to meet the new challenges.