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Do we have a duty to end poverty? Is this duty to alleviate poverty, or it is for healing of disempowerment? Based on what moral reasoning is this duty grounded? Must this reasoning be based on value consensus, or can it result in convergence on conclusions from plural moral premises? What results derive from this duty? To whom is this duty addressed? What are the dimensions of this duty? Is this a duty to help or a duty for justice? Is it a uniform duty or are there diverse lines of reasoning and justifications for it? Who must undertake this duty? How is the duty undertaken and fulfilled? Bringing together contributions investigating fundamental themes related to globality and ethics of duty, this volume offers a detailed analysis of these questions, while providing some policy solutions. Indeed, it provides a multifaceted and interdisciplinary dialogue about the ethics of duty in an age of globality and extreme poverty.
Do we have a duty to end poverty? Is this duty to alleviate poverty, or it is for healing of disempowerment? Based on what moral reasoning is this duty grounded? Must this reasoning be based on value consensus, or can it result in convergence on conclusions from plural moral premises? What results derive from this duty? To whom is this duty addressed? What are the dimensions of this duty? Is this a duty to help or a duty for justice? Is it a uniform duty or are there diverse lines of reasoning and justifications for it? Who must undertake this duty? How is the duty undertaken and fulfilled? Bringing together contributions investigating fundamental themes related to globality and ethics of duty, this volume offers a detailed analysis of these questions, while providing some policy solutions. Indeed, it provides a multifaceted and interdisciplinary dialogue about the ethics of duty in an age of globality and extreme poverty.
The theory of modernization basically reduces the meaning of development to economic growth often measured by Growth Domestic Product of the country or overall purchase power parity of the nation. This approach ignores the variety of perspectives on development, hence excludes the role of culture, identity, and spirituality as social determinants of good development. More importantly, modernization theory which informs the mainstream view on development ignores the structural causes of underdevelopment, including colonial heritage or the current unbridled capitalism in many societies. Against reductionist views of development, fundamental questions are raised about the theory and programming of development. From what perspective is the conception of development perceived? Who should decide and depict development goals? What kind of development could result in desirable changes? Is it morally desirable to dictate an exclusively Western understanding of development to others? Is there any link between development and a right of nations to self-determination? Who is morally accountable for global inequality or ‘bad development’? The novelty of this book lies in its multidisciplinary approach in exploring the role of ethics and spirituality as the curing alternates for the gamut of ills which originate in global inequality. All authors are academics based in a variety of countries and specialize in questions concerning development and spirituality.
Poverty, inequality, violence, environmental degradation, and tyranny continue to afflict the world. Ethics of Global Development offers a moral reflection on the ends and means of local, national, and global efforts to overcome these five scourges. After emphasizing the role of ethics in development studies, policy-making, and practice, David A. Crocker analyzes and evaluates Amartya Sen's philosophy of development in relation to alternative ethical outlooks. He argues that Sen's turn to robust ideals of human agency and democracy improves on both Sen's earlier emphasis on 'capabilities and functionings' and Martha Nussbaum's version of the capability orientation. This agency-focused capability approach is then extended and strengthened by applying it to the challenges of consumerism and hunger, the development responsibilities of affluent individuals and nations, and the dilemmas of globalization. Throughout the book the author argues for the importance of more inclusive and deliberative democratic institutions.
Africa is not merely an invention with a modern, imperial or colonial background. Nor is it simply a continent in need of foreign aid from the richer, more affluent societies. Africa might be economically needy, politically unstable, and, in part, socially chaotic and suffering from civil wars and social unrest. However, the continent and its peoples are certainly different from the negative image portrayed in the mass media. Africa had been the cradle of civilization in the pre-colonial era, and is today undergoing a diverse cultural, philosophical, and spiritual development with great potential, contributing to contemporary debates around the ethics of globality. The novelty of this book derives from its multidisciplinary approach. Although the authors generally come from the fields of development and economics, global studies, political science, philosophy and ethics, and sociology, they present Africa’s alternative view of human wellbeing in order to provide theories and policy recommendations which inspire the specific developmental patterns for the growth of the continent. The volume discusses the meaning of development for the continent by drawing on culture, identity, ethnicity, and philosophy of nature. The contributors examine a variety of issues and themes directly related to the opportunities provided by globality to promote the development of the continent. They also discuss solutions for underdevelopment and poverty, and how those perspectives might be effectively integrated into the global agenda for the development of Africa.
Engendering Development demonstrates how gender is a form of inequality that is used to generate global capitalist development. It charts the histories of gender, race, class, sexuality and nationality as categories of inequality under imperialism, which continue to support the accumulation of capital in the global economy today. The textbook draws on feminist and critical development scholarship to provide insightful ways of understanding and critiquing capitalist economic trajectories by focusing on the way development is enacted and protested by men and women. It incorporates analyses of the lived experiences in the global north and south in place-specific ways. Taking a broad perspective on development, Engendering Development draws on textured case studies from the authors’ research and the work of geographers and feminist scholars. The cases demonstrate how gendered, raced and classed subjects have been enrolled in global capitalism, and how individuals and communities resist, embrace and rework development efforts. This textbook starts from an understanding of development as global capitalism that perpetuates and benefits from gendered, raced and classed hierarchies. The book will prove to be useful to advanced undergraduate and graduate students enrolled in courses on development through its critical approach to development conveyed with straightforward arguments, detailed case studies, accessible writing and a problem-solving approach based on lived experiences.
The experience of moral values is often side-lined in discussions about moral reasoning, and yet our values define a large part of our moral motives, standards and expectations. Theological Ethics and Moral Value Phenomena explores whether the experience of a meeting point of the immanent and the transcendent, i.e. the moral self and God, can be the source of our values. The book starts by arguing for a greater theological engagement with value ethics, personalism and the phenomenological method by drawing on thinkers such as Max Scheler and William James. It then provides an understanding of the social and religious dimension of the valuing person, demonstrating the importance of the emotional, as well as the cognitive, dimension of value experience. Finally, this value perspective is utilised to engage with current moral issues such as professional ethics, environmental ethics, economical ethics and family ethics. Integrating the concepts of religious experience, moral motivation, and subjective and objective value within a broad framework of Christian theology and philosophy, this is vital reading for any scholar of Theology and Philosophy with an interest in ethics and moral reasoning.
A 2023 Choice Reviews Outstanding Academic Title Beauty in African Thought: A Critique of the Western Idea of Development investigates how the concept of beauty in African philosophy and related qualitative social sciences may contribute to a richer intercultural exchange on the idea of development. While working within frameworks created in post-colonial and arguably neo-colonial times, African thinkers have reacted against the mainstream view that restricts the meaning and scope of good development to economic growth and western-style education. These thinkers have worked toward a critical self-understanding of the potentials inherent in cultural, spiritual, and political traditions since pre-colonial times. Edited by Bolaji Bateye, Mahmoud Masaeli, Louise Müller, and Angela Roothaan, this collection explores branches of thought from wisdom or oral traditions to political thought and philosophy of culture. This book is urgent reading material for any policy maker, scholar, or student wishing to attend to the voices of African(ist) thinkers who search for alternative approaches to global questions of development in a time of climate change and increasing socio-economic inequality.
Cosmoconsciousness, or cosmic consciousness, is a term used to characterize a transcendence of the limits of self-consciousness. As an ultra-state of illumination of the mind, the roots of the conception are embodied in the quest for a spiritual connection with multi-dimensional cosmos. This quest searches for spiritual development as a pathway to human excellence, and can be associated with the mystics of ancient wisdom, as well as contemporary psycho-spiritual analysts. After its emergence in the late 19th century, cosmic consciousness rapidly became a source of inspiration for transpersonal psychology, moral therapy, and a thoughtful link to mystical quantum physics. By encouraging a spiritual way of perceiving the real world, cosmic consciousness also provides a source of inspiration for human excellence as the central idea of global ethics. In this perspective, the world cannot be changed for the better without changing individual consciousness. Global concerns, including ecological issues, violence and acts of terrorism, materialistic gratification and hedonism, could not be addressed effectively unless people’s consciousness is changed. Cosmic consciousness, by the very perception of the inner life, has the potential to struggle with global concerns, and hence, it holds a promise of human excellence. This book discusses cosmic consciousness against the backdrop of the emergence of the rational and autonomous conception of the self, and the modern psychological depiction of selfhood. It places the idea of cosmic consciousness at the centre of contemporary arguments on the nature of consciousness.
What are Canada’s various links with international development and globalization? They extend beyond foreign aid to diplomacy, trade, finance, aid, immigration, military intervention (both peacekeeping and combat roles), membership in a variety of international organizations, relations with indigenous peoples, and people-to-people links. This multi-disciplinary and multi-author textbook, designed for first- or second-year students, introduces the main concepts, theories, and perspectives that have shaped Canada’s interactions with developing countries in a globalizing world. It starts by considering Canada as a case study in international development and globalization. It examines Canada’s diplomatic, economic, military, social, immigration and aid policies, how they have changed over time and how they have interacted with each other and with Canada’s treatment of Indigenous peoples. The book presents economic, political, and cultural dimensions of the process of globalization and the ways they affect Canada; examines the public institutions, private sector and civil society organizations in Canada; and explores the moral imperatives behind Canadian international policy. Finally, it examines current issues, including Canada’s promotion of human rights, democracy, good governance, support to the private sector, and relations with fragile and conflict-affected states and the emerging economies. Finalist - PROSE Award, Textbook/Social Sciences January 2019 This book is published in English. - Comment se déploient les interventions du Canada en matière de développement international et de mondialisation ? Bien au-delà de l’aide à l’étranger, celles-ci touchent la diplomatie, le commerce, les finances, l’aide, l’immigration, les interventions militaires, l’adhésion à des organisations internationales et des liens entre personnes. Conçu pour les étudiants de première et de deuxième année du premier cycle, ce manuel multidisciplinaire est une initiation aux principaux concepts, idées, théories et approches qui forment le contexte historique et les fondations mêmes des interactions du Canada avec les pays en développement à l’ère de la mondialisation. Il aborde la question de la diplomatie canadienne et de son évolution, examine les politiques canadiennes en matière d’immigration, d’aide, de politique, d’économie, militaires et sociales. Il présente les dimensions économiques, politiques et culturelles du processus de mondialisation et les façons dont elles touchent le Canada, les institutions et politiques en lien avec le développement, les organismes du secteur privé et la société civile au Canada et les impératifs moraux qui sous-tendent la politique internationale canadienne. Enfin, il examine les droits humains, la démocratie, la bonne intendance, le soutien au secteur privé, les relations avec des états fragilisés et les liens avec les économies en émergence. Finaliste - PROSE Award, Textbook/Social Sciences Janvier 2019 Ce livre est publié en anglais.