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Given the salience of the terms 'Salafism' or 'Jihadi-Salafism, ' not only in specialist analyses but also in the media, the currents of Islamic thought grouped under these terms are poised to become more widely known. Yet much western analysis suffers from a lack of sophistication and discernment on this important doctrinal trend in contemporary Islamic thought, so that 'Salafism' is some what liberally employed to denote, with far too much specificity, a phenomenon that is only opaquely defined to the western reader. The contributors to 'Global Salafism' are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tendency. They examine the phenomenon both in its regional manifestations - which demonstrate surprising diversities, ambivalences and contradictions - and in its shared essential doctrines. In so doing they highlight the ambivalences inherent in Salafism itself, and the Salafist believers' claim to be reviving Islamic thought for the modern age - albeit through the paradox of 'out-antiquing the antique' by appealing to a greater, older, purer authenticity. With considerable subtlety the tensions between the local and the global aspirations of exponents and claimants to the 'Salafist method' are explored and the parallels and divergences weighed. This is a unique book that can justifiably claim to be pioneering, as it is the first of its kind to take the phenomenon of Salafism as a whole, and address the task of defining what is, despite its crucial importance, a relatively neglected field.
The Arab Maghreb-the long stretch of North Africa that expands from Libya to Mauritania-is a vitally important region that impacts the security and politics of Europe, sub-Saharan Africa, and the broader Middle East. As Middle East scholars Frederic Wehrey and Anouar Boukhars show in Salafism in the Maghreb, it is also home to the conservative, literalist interpretation of Islam known as Salafism, which has emerged as a major social and political force. Through extensive interviews and fieldwork, Wehrey and Boukhars examine the many roles and manifestations of Salafism in the Maghreb, looking at the relationship between Salafism and the Maghreb's ruling regimes, as well as competing Islamist currents, increasingly youthful populations, and communal groups like tribes and ethno-linguistic minorities. They pay particular attention to how seemingly immutable Salafi ideology is often shaped by local contexts and opportunities. Informed by rigorous research, deep empathy, and unparalleled access to Salafi adherents, clerics, politicians, and militants, Salafism in the Maghreb offers a definitive account of this important Islamist current.
Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.
Examines how Salafism, a globally influential Muslim movement, is reshaping religious authority in Nigeria, Africa's most populous country.
British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.
1. Genealogical socialization -- 2. Pyramidal socialization -- 3. Immunological socialization -- 4. Filtered socialization -- 5. Imaginary socialization -- 6. Postmodern socialization -- Conclusion.
One of the most interesting consequences of the Arab awakening has been the central role of Salafists in a number of countries. In particular, there seems to have been a move away from traditional quietism towards an increasing degree of politicisation. The arrival on the political scene of Salafist parties in Egypt, Tunisia, and Yemen, as well as the seemingly growing desire of Salafists in other Arab countries to enter institutional politics through the creation of political parties, high- lights quite clearly the debates and divisions on how to react to the awakening within Salafist circles. This book examines in detail how Salafism, both theologically and politically, is contending with the Arab uprisings across a number of countries. The focus is primarily on what kind of politicisation, if any, has taken place and what forms it has adopted. As some of the contributions make clear, politicisation does not necessarily diminish the role of jihad or the influence of quietism, revealing tensions and struggles within the complex world of Salafism.
Concise introduction to salafi-jihadism from its origins in the Hindu Kush to insurgencies in the 1990s and beyond
Salafism is a contemporary multifaceted and global phenomenon that represents a fundamentalist interpretative stance which appears to be growing among minority Muslims. This book studies a Salafi group in Sweden that is puritan in the sense of avoiding political participation and rejecting jihadism.
2009 Outstanding Academic Title, Choice This groundbreaking volume examines the rise and spread of suicide attacks over the past decade. Sorting through 1,270 terror strikes between 1981 and 2007, Assaf Moghadam attributes their recent proliferation to the mutually related ascendance of al Qaeda and its guiding ideology, Salafi Jihad, an extreme interpretation of Islam that rejects national boundaries and seeks to create a global Muslim community. In exploring the roots of the extreme radicalization represented by Salafism, Moghadam finds many causes, including Western dominance in the Arab world, the physical diffusion of Salafi institutions and actors, and the element of opportunity created by the Soviet invasion of Afghanistan. He uses individual examples from the Middle East, Southwest Asia, and Europe to show how the elite leaders of al Qaeda and affiliated groups and their foot soldiers interact with one another and how they garner support—and a growing number of converts and attackers—from the Muslim community. Based on over a decade of empirical research and a critical examination of existing thought on suicide attacks, Moghadam distinguishes the key characteristics separating globalized suicide strikes from the traditional, localized pattern that previously prevailed. This unflinching analysis provides new information about the relationship between ideology and suicide attacks and recommends policies focused on containing Salafi Jihadism.