Download Free Global Justice In East Asia Book in PDF and EPUB Free Download. You can read online Global Justice In East Asia and write the review.

As a fascinating study of global justice in Asia, this book presents a series of contributions reflecting upon the conditions of a greater involvement of East Asian traditions of thought in the debate on global justice. Including chapters on diverse issues such as global social inequalities, human rights practice and the functioning of international institutions, this book examines the political cultures of East Asia in order to help political theorists better appraise the distinctiveness of non‐Western ideas of justice. Confirming the persistence of a strong social ethos, the contributions also demonstrate the long-lasting influence of Buddhism, Taoism and Confucianism in shaping East Asian public conceptions of justice. Bringing much needed non-Western voices to the global justice debate, this book will appeal to students and scholars of politics, law and philosophy, as well as activists involved in the global justice movement.
Breaking out of the dominance of Anglo-American scholarship, this volume centralises East Asian philosophical traditions to explore cross-cultural perspectives in the field of global justice studies. By bringing together diverse traditions of thinking about justice that contrasts East Asian and Western thinkers' traditions, it avoids the shortcomings of narrow and one-sided conceptualisations of global justice. A range of contributors from East Asia, Europe, and the US who are conversant with both Western and East Asian philosophical traditions provide a rich engagement with contemporary issues relating to global justice. The book opens with a section devoted to the methodological challenges specific to cross-cultural approaches to justice, including the universalism/particularism debate and the conditions of the possibility of cross-cultural comparisons. Part II explores how major East Asian philosophical traditions-including Confucianism, Legalism, Daoism and Buddhism-consider issues related to global justice. The essays in Part III adopt a cross-cultural and/or comparative perspective on justice, enabling the readers to appreciate similarities and differences between the East Asian and Western perspectives on justice, and to appreciate cultural variation. Key applied issues in global justice, such as epistemic injustice, human rights, women's rights, nationalism, religious pluralism, coercion, corruption and post-colonial justice, receive full consideration in the final section of this indispensable reference work for understandings of global justice in East Asia specifically and cross-culturally.
This book identifies the more persuasive contributions by East Asian intellectuals to the international human rights debate.
"Drawing on work in a range of disciplines-including history, anthropology, demography, development, environmental studies, political studies, health, sociology and the arts-this work approaches East Asia from new perspectives.The book looks at contemporary Japan and Korea and focuses on many facets of Chinese culture, artistic production, economic development, digital issues, education and international collaboration" -
The global implications of China's rise as a global actor In 2005, a senior official in the George W. Bush administration expressed the hope that China would emerge as a “responsible stakeholder” on the world stage. A dozen years later, the Trump administration dramatically shifted course, instead calling China a “strategic competitor” whose actions routinely threaten U.S. interests. Both assessments reflected an underlying truth: China is no longer just a “rising” power. It has emerged as a truly global actor, both economically and militarily. Every day its actions affect nearly every region and every major issue, from climate change to trade, from conflict in troubled lands to competition over rules that will govern the uses of emerging technologies. To better address the implications of China's new status, both for American policy and for the broader international order, Brookings scholars conducted research over the past two years, culminating in a project: Global China: Assessing China's Growing Role in the World. The project is intended to furnish policy makers and the public with hard facts and deep insights for understanding China's regional and global ambitions. The initiative draws not only on Brookings's deep bench of China and East Asia experts, but also on the tremendous breadth of the institution's security, strategy, regional studies, technological, and economic development experts. Areas of focus include the evolution of China's domestic institutions; great power relations; the emergence of critical technologies; Asian security; China's influence in key regions beyond Asia; and China's impact on global governance and norms. Global China: Assessing China's Growing Role in the World provides the most current, broad-scope, and fact-based assessment of the implications of China's rise for the United States and the rest of the world.
Examines and compares East Asian and European perspectives of Global Constitutionalism.
The first volume to explore the role of race and empire in political theory debates over global justice.
This timely Handbook brings together leading international scholars from a range of disciplinary backgrounds and geopolitical perspectives to interrogate the intersections between migration and global justice. It explores how cross-border mobility and migration have been affected by rapid economic, cultural and technological globalisation, addressing the pressing questions of global justice that arise as governments respond to unprecedented levels of global migration.
In the West, Harvard philosopher Michael Sandel is a thinker of unusual prominence. In China, he’s a phenomenon, greeted by vast crowds. China Daily reports that he has acquired a popularity “usually reserved for Hollywood movie stars.” China Newsweek declared him the “most influential foreign figure” of the year. In Sandel the Chinese have found a guide through the ethical dilemmas created by the nation’s swift embrace of a market economy—a guide whose communitarian ideas resonate with aspects of China’s own rich and ancient philosophical traditions. Chinese citizens often describe a sense that, in sprinting ahead, they have bounded past whatever barriers once held back the forces of corruption and moral disregard. The market economy has lifted millions from poverty but done little to define ultimate goals for individuals or the nation. Is the market all there is? In this context, Sandel’s charismatic, interactive lecturing style, which roots moral philosophy in real-world scenarios, has found an audience struggling with questions of their responsibility to one another. Encountering China brings together leading experts in Confucian and Daoist thought to explore the connections and tensions revealed in this unlikely episode of Chinese engagement with the West. The result is a profound examination of diverse ideas about the self, justice, community, gender, and public good. With a foreword by Evan Osnos that considers Sandel’s fame and the state of moral dialogue in China, the book will itself be a major contribution to the debates that Sandel sparks in East and West alike.
This book contributes to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. Beyond John Rawls’ original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and maintenance in East Asia. Specifically, the book has two main objectives. First, it will demonstrate that political liberalism offers the most promising vision for liberal democracy, and it can be defended against contemporary perfectionist objections. Second, it will show that perfectionist approaches to political Confucianism suffer from practical and theoretical difficulties. Instead, an alternative model of democracy inspired by political liberalism will be explored in order to achieve a multivariate structure for citizens to come to terms with democracy in their own ways, to support a neutral state that ensures the establishment and stability of democracy, and to maintain an active public role for Confucianism to prevent it from being banished to the private sphere. This model represents a more promising future for democracy in East Asia.