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Eastern Orthodoxy in a Global Age brings together fresh and nuanced understandings of the Orthodox churches - inside and outside of Eastern Europe - as they negotiate a networked world. This book is suitable for those interested in the role of Eastern Orthodoxy in the 21st century.
This volume highlights three intertwined aspects of the global context of Orthodox Christianity: religion, politics, and human rights. The chapters in Part I address the challenges of modern human rights discourse to Orthodox Christianity and examine conditions for active presence of Orthodox churches in the public sphere of plural societies. It suggests theoretical and empirical considerations about the relationship between politics and Orthodoxy by exploring topics such as globalization, participatory democracy, and the linkage of religious and political discourses in Russia, Greece, Belarus, Romania, and Cyprus. Part II looks at the issues of diaspora and identity in global Orthodoxy, presenting cases from Switzerland, America, Italy, and Germany. In doing so, the book ties in with the growing interest resulting from the novelty of socio-political, economic, and cultural changes which have forced religious groups and organizations to revise and redesign their own institutional structures, practices, and agendas.
Over the last century unprecedented numbers of Christians from traditionally Orthodox societies migrated around the world. Once seen as an ‘oriental’ or ‘eastern’ phenomenon, Orthodox Christianity is now much more widely dispersed, and in many parts of the modern world one need not go far to find an Orthodox community at worship. This collection offers a compelling overview of the Orthodox world, covering the main regional traditions of Orthodox Christianity and the ways in which they have become global. The contributors are drawn from the Orthodox community worldwide and explore a rich selection of key figures and themes. The book provides an innovative and illuminating approach to the subject, ideal for students and scholars alike.
People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.
This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock.
"Orthodox Christianity reveals the unbroken truth of our Lord and Savior Jesus Christ from the time of Pentecost to the new millennium and beyond. Orthodoxy is increasingly valued among Christians for its depth of spirituality and theology, its commitment to prayer, and the beauty of its liturgy. But the Orthodox Church's reputation for clinging to tradition often gives the impression that it has no message for contemporary society.This book brings together twelve lay and ordained Orthodox writers, who provide profound and fascinating insights into the role and mission of the Church in today's world. While prayer and worship are considered the highest callings of all believers, the issues covered here range far more widely, including family life and bereavement, ecology and consumerism, politics, medical ethics and psychology"--Cover.
All of the texts chosen for this volume are interesting in their own right, but the collection of these sources into a single volume, with helpful introductions and bibliographies, makes this book an invaluable resource for the study of Arabic Christianity and, indeed, the history of Christianity more broadly. ― Hugoye: Journal of Syriac Studies Arabic was among the first languages in which the Gospel was preached. The Book of Acts mentions Arabs as being present at the first Pentecost in Jerusalem, where they heard the Christian message in their native tongue. Christian literature in Arabic is at least 1,300 years old, the oldest surviving texts dating from the 8th century. Pre-modern Arab Christian literature embraces such diverse genres as Arabic translations of the Bible and the Church Fathers, biblical commentaries, lives of the saints, theological and polemical treatises, devotional poetry, philosophy, medicine, and history. Yet in the Western historiography of Christianity, the Arab Christian Middle East is treated only peripherally, if at all. The first of its kind, this anthology makes accessible in English representative selections from major Arab Christian works written between the eighth and eigtheenth centuries. The translations are idiomatic while preserving the character of the original. The popular assumption is that in the wake of the Islamic conquests, Christianity abandoned the Middle East to flourish elsewhere, leaving its original heartland devoid of an indigenous Christian presence. Until now, several of these important texts have remained unpublished or unavailable in English. Translated by leading scholars, these texts represent the major genres of Orthodox literature in Arabic. Noble and Treiger provide an introduction that helps form a comprehensive history of Christians within the Muslim world. The collection marks an important contribution to the history of medieval Christianity and the history of the medieval Near East.
To many Americans, Eastern Orthodoxy is limited to such ethnic immigrant communities as the Greek, Russian, Syrian, and Coptic churches. The Greek Orthodox Church is primarily known for its annual festivals. The Evangelical and Orthodox worlds are basically isolated from each other. To many Christians, Eastern Orthodoxy is simply Roman Catholicism without a Pope. But beginning in the 1980's, thousands of evangelical pastors, missionaries and artists converted to Eastern Orthodoxy. The Orthodox Church in America has now experienced the largest mass conversions in its history. Dr. Robert Morey (PhD., DMin, DD, MDiv., BA) has spent over five years investigating the truth claims of Eastern Orthodoxy. With meticulous research and massive documentation, Dr. Morey has traced the historical and philosophic origins of its doctrines and rituals, and has now written the definitive Evangelical response to Eastern Orthodoxy. This work has already received international recognition for its careful scholarship, logical analysis, and biblical insight into the history and teachings of Eastern Orthodoxy and will be considered the classic Evangelical response to the Eastern Church for many years to come.
With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity, and creation as well as praying, icons, the sacraments and liturgy.
This is a book about the struggle of Orthodox Christianity to establish a clear identity and mission within modernity--Western modernity in particular. As such, it offers penetrating insight into the heart and soul of Orthodoxy. Yet it also lends unusual, unexpected insight into the struggle of all the churches to engage modernity with conviction and integrity. Written by one of the leading voices of contemporary Orthodox theology, The Orthodox Reality is a treasury of the Orthodox response to the challenges of Western culture in order to answer secularism, act ecumenically, and articulate an ethics of the family that is both faithful to tradition and relevant to our day. The author honestly addresses Orthodoxy's strengths and shortcomings as he introduces readers to Orthodoxy as a living presence in the modern world.