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When it first appeared three decades ago, Raymond Seidelman's provocative study of the history of political science both attracted a great deal of attention and generated vibrant controversy. Where prior studies of the history of political science had concentrated on the evolution of the scientific study of politics, Seidelman placed his focus on the tenuous relationship between the scientific study of politics and the real world of American democracy. Examining paired sets of political science luminaries over a century, he finds recurrent hopes that a "science of politics" can be a "science for politics," and recurrent frustrations that neither elites nor democratic publics respond to the findings of political science or defer to its claims of scientific authority. Analyzing the reasons for political science's limited impact on democratic reform, Seidelman raises the prospect that the progressive dreams of American political science, rising and falling over the course of a century, may finally be exhausted. For this new edition, Bruce Miroff and Stephen Skowronek have written a foreword that relates the genesis of the book and the career of the late Ray Seidelman, while James Farr, a distinguished scholar of political science history, has contributed an extensive afterword. Whether readers concur with or dispute Seidelman's conclusions about the practical significance of political science, they will be challenged by the scope and power of Disenchanted Realists. The book invites a new generation of political scientists to examine the problematic development of the discipline they practice and to reflect on the public meanings of what they do in their own careers.
Honorable Mention, American Sociological Association Section on Religion Distinguished Book Award A rapidly growing number of Americans are embracing life outside the bounds of organized religion. Although America has long been viewed as a fervently religious Christian nation, survey data shows that more and more Americans are identifying as “not religious.” There are more non-religious Americans than ever before, yet social scientists have not adequately studied or typologized secularities, and the lived reality of secular individuals in America has not been astutely analyzed. American Secularism documents how changes to American society have fueled these shifts in the non-religious landscape and examines the diverse and dynamic world of secular Americans. This volume offers a theoretical framework for understanding secularisms. It explores secular Americans’ thought and practice to understand secularisms as worldviews in their own right, not just as negations of religion. Drawing on empirical data, the authors examine how people live secular lives and make meaning outside of organized religion. Joseph O. Baker and Buster G. Smith link secularities to broader issues of social power and organization, providing an empirical and cultural perspective on the secular landscape. In so doing, they demonstrate that shifts in American secularism are reflective of changes in the political meanings of “religion” in American culture. American Secularism addresses the contemporary lived reality of secular individuals, outlining forms of secular identity and showing their connection to patterns of family formation, sexuality, and politics, providing scholars of religion with a more comprehensive understanding of worldviews that do not include traditional religion. Data Analyses Appendix
The first collection of lectures and sermons that Charlotte Perkins Gilman delivered in the first four years of her career The last decades have seen a resurgence of interest in Charlotte Perkins Gilman, now considered among the most important thinkers in US history. She is best known for fiction—such as the classic short story “The Yellow Wall-Paper” (1892)—and nonfiction, including her manifesto Women and Economics (1898), a work of intersectional sociology avant la lettre. Nevertheless, as a young writer, Gilman made her living delivering lectures. One cannot know Gilman without some knowledge of this body of lectures; this book fills that critical gap in Gilman scholarship. Since the recovery of Charlotte Perkins Gilman began in the late 1960s and continued with the republication of “The Yellow Wall-Paper” in the 1970s, her image in cultural memory has been increasingly celebrated. Andrew J. Ball presents here fifty previously unpublished texts. They trace the development of Gilman’s thoughts on diverse subjects like gender, education, labor, science, theology, and politics—forming an intellectual diary of her growth. These lectures are not just a testament to Gilman’s personal evolution, but also a crucial contribution to the foundations of American sociology and philosophy. The Essential Lectures of Charlotte Perkins Gilman, 1890–1894 marks a historic moment, unveiling the hidden genius of Gilman's oratory legacy.