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The ethnic and religious violence that characterized the late twentieth century calls for new ways of thinking and writing about politics. Listening to the voices of people who experience political violence—either as victims or as perpetrators—gives new insights into both the sources of violent conflict and the potential for its resolution. Drawing on her extensive interviews and conversations with Sikh militants, Cynthia Keppley Mahmood presents their accounts of the human rights abuses inflicted on them by the state of India as well as their explanations of the philosophical tradition of martyrdom and meaningful death in the Sikh faith. While demonstrating how divergent the world views of participants in a conflict can be, Fighting for Faith and Nation gives reason to hope that our essential common humanity may provide grounds for a pragmatic resolution of conflicts such as the one in Punjab which has claimed tens of thousands of lives in the past fifteen years.
Sikh Heritage, with a foreword by Hardeep Sigh Puri, is a succinct and delightfully photographed glimpse into the community's religion, its ten gurus, its temples, traditional systems of governance, history, architecture, and the famous Golden Temple. This book traces the history of the valour and devotion of the Sikh community, which forms less than 1 per cent of India's one billion population, yet produces over 50 per cent of the country's food reserves. Despite the brutal assaults of history faced by the Sikh community - such as the partition of Punjab - they still maintain the merit of their heritage. Looks at how the thriving Sikh diaspora has spread across the globe; and how they always took the words of the gurus with them wherever they went. This work has captured the relics that have borne witness to the establishment of the Sikh community and identity. Most of these heritage objects associated with the gurus are in private collections or in gurdwaras. A photographic documentation of the Sikh historicity through objects both in time and space, such as the beautifully captured images of Takhats or temporal seats of the Sikhs, portray a unique relationship between the edifice and the Sikhs - thus, each photograph is a story in itself. This new approach aims at the conception of Sikh heritage not only as the sacred masterpieces of the past to be valued and conserved, but also as emblematic and living spaces to be appropriated by the local communities who are the bearers of a rich and active collective memory.
Home of the Beloved by Jessi Kaur is a must read for those who wish to get acquainted with the spiritual concepts enshrined in Sri Guru Granth Sahib, the Sikh Holy Scripture. Sound principles like commonality of the human race and respect and dignity for all, and simple values like integrity, compassion, patience, altruism expounded in Home of the Beloved have the power to transform our life. Home of the Beloved is a labor of love in which Jessi Kaur delves deep into Gurbani to show a powerful and Grace - filled way to bring inner harmony and sarbat da bhala (well - being of all) in the world.For more than thirty years Jessi Kaur has traveled extensively to share the universal teachings of Sri Guru Granth Sahib. Her vast body of work - articles, seminars, lectures, TV Shows, books - has focused on the message of Ik Onkar - One Creator, One Manifested Universe.
Five hundred years ago, Guru Nanak founded the Sikh faith in India. The Sikhs defied the caste system; rejected the authority of Hindu priests; forbade magic and idolatry; and promoted the equality of men and women -- beliefs that incurred the wrath of both Hindus and Muslims. In the centuries that followed, three of Nanak's nine successors met violent ends, and his people continued to battle hostile regimes. The conflict has raged into our own time: in 1984 the Golden Temple of Amritsar -- the holy shrine of the Sikhs--was destroyed by the Indian Army. In retaliation, Sikh bodyguards assassinated Prime Minister Indira Gandhi. Now, Patwant Singh gives us the compelling story of the Sikhs -- their origins, traditions and beliefs, and more recent history. He shows how a movement based on tenets of compassion and humaneness transformed itself, of necessity, into a community that values bravery and military prowess as well as spirituality. We learn how Gobind Singh, the tenth and last Guru, welded the Sikhs into a brotherhood, with each man bearing the surname Singh, or "Lion," and abiding by a distinctive code of dress and conduct. He tells of Banda the Brave's daring conquests, which sowed the seeds of a Sikh state, and how the enlightened ruler Ranjit Singh fulfilled this promise by founding a Sikh empire. The author examines how, through the centuries, the Sikh soldier became an exemplar of discipline and courage and explains how Sikhs -- now numbering nearly 20 million worldwide -- have come to be known for their commitment to education, their business acumen, and their enterprising spirit. Finally, Singh concludes that it would be a grave error to alienate an energetic and vital community like the Sikhs if modern India is to realize its full potential. He urges India's leaders to learn from the past and to "honour the social contract with Indians of every background and persuasion."
This book examines the constructions and representations of male and female Sikhs in Indian and diasporic literature and culture through the consideration of the role of violence as constitutive of Sikh identity. How do Sikh men and women construct empowering identities within the Indian nation-state and in the diaspora? The book explores Indian literature and culture to understand the role of violence and the feminization of baptized and turbaned Sikh men, as well as identity formation of Sikh women who are either virtually erased from narratives, bodily eliminated through honor killings, or constructed and represented as invisible. It looks at the role of violence during critical junctures in Sikh history, including the Mughal rule, the British colonial period, the Partition of India, the 1984 anti-Sikh riots in India, and the terror of 9/11 in the United States. The author analyzes how violence reconstitutes gender roles and sexuality within various cultural and national spaces in India and the diaspora. She also highlights questions related to women's agency and their negotiation of traumatic memories for empowering identities. The book will interest scholars, researchers, and students of postcolonial English literature, contemporary Indian literature, Sikh studies, diaspora studies, global studies, gender and sexuality studies, religious studies, history, sociology, media and films studies, cultural studies, popular culture, and South Asian studies.