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In Kashmir: Glimpses of History and the Story of Struggle, one of the most prominent voices of Kashmir, Saifuddin Soz takes a passionate and compelling look at the past, present and future of a vastly misunderstood people. Throughout its long, diverse, distinctive but scarred history, the beautiful and bountiful land of Kashmir has captured the imagination of travellers, kings, historians and nations. From its origins as an ancient civilization, to embracing Islam, to fighting invaders, to ruthless militancy, and the ensuing action by the Indian army; Kashmir has seen it all. Kashmiris fought the Mughals, the Afghans and the Sikhs in the past. However, it was their fight against Dogra autocracy that ultimately led to their disillusionment with the Indian establishment. With Pakistan feeding the emotions of deeply alienated and disenchanted people and the Indian government using force and taking a harder stand by the day, this unique culture now stands completely besieged. What is the future of Kashmir, then? What is the destiny of its people? Can there be solution to the weary problem confronting Kashmir? Can Kashmir reconcile with the past for a better future? Can the Valley return to a life of dignity, peace and development? How? Saifuddin Soz discusses these questions and provides credible and implementable solutions to end the grave crisis.
Marginalization is a multidimensional, multicausal, historical phenomenon. There are no general laws to understand and comprehend the complex nature of marginalization. The nature of marginalization varies in different settings. For example, the marginalization of women in Kashmir is not same as in rest of India, though, broadly, they share some features. The religious ideological system, patriarchy, political-economy of a country, and the overall social system have impact on the marginalization of a specific group or individual. Development is always broadly conceived in terms of mass participation. Marginalization deprives a large majority of people across the globe from participating in the development. It is a complex problem, and there are many factors that cause marginalization. This complex and serious problem need to be addressed at the policy level. Marginalization however, has remained to be a persistent phenomena in one form or the other for a vast section of the population despite fast social and economic transition in the society of Kashmir. Against this backdrop the present book aims to scrutinize the concept of marginalization as an interrelated social process, its changing dimensions and socio-political implications of persistent marginalization in Kashmir. This book is an attempt to highlight the marginalization in history of Kashmir. This book will help students and researchers to understand marginalization in history of Kashmir in a better way.
Kashmir Has Been A Land Of Saints, Savants And Sages-Some Belonged To The Buddhist Faith-Some Advocated Shaiva Philosophy, Some Were Sufis And Some Were Saint-Poets. The Volumes Gives A Glimpse Of This Tradition Through An Account Of It Selected Sages From Kashmir And Lead Us To Divinity.
Represents The Proceedings Of A National Seminar On Ecological And Environmental Issues Of Kashmir Held In 2003. Divided Into Four Parts The Last Being A Summary And Recommendations Of The Seminars.
The Book Contains The Proceedings Of A Seminar Relating To Kashmir And Attempts To Bring About A Synthesis Of Various Scientific Discipline As Well As Synthesis Of Science And Culture And Spritual Heritage Of Kashmir. Divided Into Ii Parts, Part I Covers Contribution Of Kashmiri Scientists And Part Ii Relates To Science, Spirituality And Kashmir Shaivism.
In 1846, the British created the state of Jammu and Kashmir (J&K) - popularly called "Kashmir" - and then quickly sold this prized region to the wily and powerful Raja, Gulab Singh. Intriguingly, had they retained it, the India-Pakistan dispute over possession of the state may never have arisen, but Britain's concerns lay elsewhere -- expansionist Russia, beguiling Tibet and unstable China "circling" J&K -- and their agents played the 'Great Game' in Afghanistan and 'Turkistan'. Snedden contextualizes the geo-strategic and historical circumstances surrounding the British decision to relinquish prestigious 'Kashmir', and explains how they and four Dogra maharajas consolidated and controlled J&K subsequently. He details what comprised this diverse princely state with distant borders and disunified peoples and explains the Maharaja of J&K's controversial accession to India on 26 October 1947 - and its unintended consequences. Snedden weaves a compelling narrative that frames the Kashmir dispute, explains why it continues, and assesses what it means politically and administratively for the divided peoples of J&K and their undecided futures.
When Rooh tells Manav in a bar in New York that he ought to go to back home to the hills in Kashmir, he's suddenly thrown into the loop of his past-a blue door, white walls and a house at the end of a lane. Soon, the seemingly small worlds in which his memories reside coalesce into a giant mass and envelop both his past and present, like dark clouds covering a brilliant blue sky. Two young boys on the cusp of growing up, the cruelty of being a refugee in their own country, a father who is unable to come to terms with this confusing reality-an undercurrent of pain sweeps through his life. In this stream-of-consciousness novel, the protagonist, Manav, makes a physical and metaphorical journey back to Kashmir and relives the past as a part of the present. Rooh emerges as a deeply touching story of tender but broken people he meets along this journey.
This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester. "Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.