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Begun in 1690, this diary of a forty-four-year-old German Jewish widow, mother of fourteen children, tells how she guided the financial and personal destinies of her children, how she engaged in trade, ran her own factory, and promoted the welfare of her large family. Her memoir, a rare account of an ordinary woman, enlightens not just her children, for whom she wrote it, but all posterity about her life and community. Gluckel speaks to us with determination and humor from the seventeenth century. She tells of war, plague, pirates, soldiers, the hysteria of the false messiah Sabbtai Zevi, murder, bankruptcy, wedding feasts, births, deaths, in fact, of all the human events that befell her during her lifetime. She writes in a matter of fact way of the frightening and precarious situation under which the Jews of northern Germany lived. Accepting this situation as given, she boldly and fearlessly promotes her business, her family and her faith. This memoir is a document in the history of women and of life in the seventeenth century.
Maria Sibylla Merian, a German painter and naturalist, produced an innovative work on tropical insects based on lore she gathered from the Carib, Arawak, and African women of Suriname.
“My dear children, I write this for you in case your dear children or grandchildren come to you one of these days, knowing nothing of their family. For this reason I have set this down for you here in brief, so that you might know what kind of people you come from.” These words from the memoirs Glikl bas Leib wrote in Yiddish between 1691 and 1719 shed light on the life of a devout and worldly woman. Writing initially to seek solace in the long nights of her widowhood, Glikl continued to record the joys and tribulations of her family and community in an account unique for its impressive literary talents and strong invocation of self. Through intensely personal recollections, Glikl weaves stories and traditional tales that express her thoughts and beliefs. While influenced by popular Yiddish moral literature, Glikl’s frequent use of first person and the significance she assigns her own life experience set the work apart. Informed by fidelity to the original Yiddish text, this authoritative new translation is fully annotated to explicate Glikl’s life and times, offering readers a rich context for appreciating this classic work.
A memoir that began as a 17th century German-Jewish widow's way to tell her life story to her 12 children offers more than just a look into her day-to-day life; it also offers a unique view of the Jewish community in Germany during the 1600s.
Challenging the established view that the civilian sector in Israel has been predominant over its security sector since the state's independence in 1948, this volume critically and systematically reexamines the relationship between these sectors and provides a deeper, more nuanced view of their interactions. Individual chapters cast light on the formal and informal arrangements, connections, and dynamic relations that closely tie Israel's security sector to the country's culture, civil society, political system, economy, educational system, gender relations, and the media. Among the issues and events discussed are Israel's separation barrier, the impact of Israel's military confrontations with the Palestinians and other Middle Eastern states -- especially Lebanon -- and the impact of the wars in Iraq and Afghanistan. The Israeli case offers insights about the role of the military and security in democratic nations in contemporary times.
This illuminating study explores a central but neglected aspect of modern Jewish history: the problem of abandoned Jewish wives, or agunes ("chained wives")—women who under Jewish law could not obtain a divorce—and of the men who deserted them. Looking at seventeenth- and eighteenth-century Germany and then late nineteenth-century eastern Europe and twentieth-century United States, Enforced Marginality explores representations of abandoned wives while tracing the demographic movements of Jews in the West. Bluma Goldstein analyzes a range of texts (in Old Yiddish, German, Yiddish, and English) at the intersection of disciplines (history, literature, sociology, and gender studies) to describe the dynamics of power between men and women within traditional communities and to elucidate the full spectrum of experiences abandoned women faced.
In response to a growing interest, among historians as well as literary critics, in women's use of the epistolary genre, Women's Letters Across Europe, 1400-1700: Form and Persuasion analyzes persuasive techniques in the personal correspondence of late medieval and early modern women. It includes studies of well-known women (Isabella d'Este, Teresa of Avila, Marguerite de Navarre, Catherine de Medicis), of those less-known (Alessandra Macigni Strozzi, Louise de Coligny, Glikl of Hameln, Argula von Grumbach, Luisa de Carvajal y Mendoza, Anna Maria von Schurman, Barbara of Brandenburg ) and of others virtually unknown to history (prosperous women like Elizabeth Stonor and Cornelia Collonello and pauper women seeking poor relief in Tours). Comprehensive in scope, Women's Letters Across Europe, 1400-1700 looks at women from England, Italy, France, Spain, Germany, and the Netherlands, and from various levels of society, encompassing the nobility, the gentry, the middle class, and the poor. Each of the essayists considers letters both as historical documents giving insights into women's lives, and as texts in which variations on epistolary forms are used for specific persuasive purposes. The authors of the essays analyze their subjects' capabilities and limitations as letter writers and the techniques they used to influence correspondents, setting these observations in the framework of the women's particular 'stories.' Taken together, the essays and the letter writers discussed therein illustrate in new ways how far from silenced many early modern women were, how they were able to adopt and adapt strategies from the epistolary conventions available to them, and how they could have an impact on their worlds through their letters.
Autobiographical Jews examines the nature of autobiographical writing by Jews from antiquity to the present, and the ways in which such writings can legitimately be used as sources for Jewish history. Drawing on current literary theory, which questions the very nature of autobiographical writing and its relationship to what we normally designate as the truth, and, to a lesser extent, the new cognitive neurosciences, Michael Stanislawski analyzes a number of crucial and complex autobiographical texts written by Jews through the ages. Stanislawski considers The Life by first-century historian Josephus; compares the early modern autobiographies of Asher of Reichshofen (Book of Memories) and Glikl of Hameln (Memoirs); analyzes the radically different autobiographies of two Russian Jewish writers, the Hebrew Enlightenment author Moshe Leib Lilienblum and the famous Russian poet Osip Mandelstam; and looks at two autobiographies written out of utter despair in the midst and in the wake of World War II, Stefan Zweig’s The World of Yesterday and Sarah Kofman’s Rue Ordener, Rue Labat. These writers’ attempts to portray their private and public struggles, anxieties, successes, and failures are expressions of a basic drive for selfhood which is both timeless and time-bound, universal and culturally specific. The challenge is to attempt to unravel the conscious from the unconscious distortions in these texts and to regard them as artifacts of individuals’ quests to make sense of their lives, first and foremost for themselves and then, if possible, for their readers.
This collection of original materials provides a sweeping view of medieval and early modern Jewish ritual and religious practice. Including such diverse texts as ritual manuals, legal codes, mystical books, autobiographical writings, folk literature, and liturgical poetry, it testifies to the enormous variety of practices that characterized Judaism in the twelve hundred years between 600 and 1800 C.E. Its focus on religious practice and experience--how Judaism was actually lived by people from day to day--makes this anthology unique among the few sourcebooks available. The volume encompasses the broad scope and complex texture of Jewish religious practice, taking into account many aspects of Jewish culture that have hitherto been relatively neglected: the religious life of ordinary people, the role and status of women, art and aesthetics, and marginalized as well as remote Jewish communities. It introduces such remarkable personalities as Moses Maimonides, Leon Modena, and Gluckel of Hameln, and presents extraordinary texts on festival practice, Torah study, mystical communities, meditation, exorcism, the practice of charity, and folk rites marking birth and death. Representing state-of-the-art scholarship by distinguished academics from around the world, the volume includes many materials never before translated into English. Each text is preceded by an accessible introduction, making this book suitable for college and university students as well as a general audience. Whether read as a deliberate course of study or dipped into selectively for a glimpse into fascinating Jewish lives and places, Judaism in Practice holds rich rewards for any reader.