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In a new edition of this classic book, introduced by the world-renowned Gaelic poet Sorley Maclean, the late Calum I. Maclean, a Gaelic-speaking Highlander, interprets the traditional background, culture and ways of life of his native country. Calum's formal training in folk culture and the depth of his local knowledge make this book truly outstanding - it is written by a Highlander from the inside. Many books on the Highlands have been penned by outsiders with an uncritical appreciation of the scenery and only the most superficial knowledge of the Gaelic language and culture. By contrast, Maclean brought informed attitudes and sympathetic opinions. He was concerned not so much with places, beauty spots and scenery as with the Highlanders in their own self-created environment. He writes in terms of individuals and suggests reasons why Highland culture is unique in the world - it is something that, if lost, can never be recovered or recreated.
What actions should be punished? Should plea-bargaining be allowed? How should sentencing be determined? In this original, penetrating study, Mark Tunick explores not only why society punishes wrongdoing, but also how it implements punishment. Contending that the theory and practice of punishment are inherently linked, Tunick draws on a broad range of thinkers, from the radical criticisms of Nietzsche, Foucault, and some Marxist theorists through the sociological theories of Durkheim and Girard to various philosophical traditions and the "law and economics" movement. He defends punishment against its radical critics and offers a version of retribution, distinct from revenge, that holds that we punish not to deter or reform, but to mete out just deserts, vindicate right, and express society's righteous anger. Demonstrating first how this theory best accounts for how punishment is carried out, he then provides "immanent criticism" of certain features of our practice that don't accord with the retributive principle. Thought-provoking and deftly argued, Punishment will garner attention and spark debate among political theorists, philosophers, legal scholars, sociologists, and criminologists. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992. What actions should be punished? Should plea-bargaining be allowed? How should sentencing be determined? In this original, penetrating study, Mark Tunick explores not only why society punishes wrongdoing, but also how it implements punishment.
'Observant and witty.' -Muriel GrayIn Come By The Hills Cameron McNeish shares his journeys through Scotland on foot, by bike and in his wee red campervan. He is still an adventurer, but these days things are a bit different. Reaching summits is still enjoyed, but no longer a priority. Instead, he takes us on a wide exploration of Scotland's hills, forests, and coastlines, and the ancient tales that bring a turbulent history to life. He takes us into the loveliest of glens, Etive and Lyon, to our most distant islands in the Hebrides and Shetland, and reminisces on wonderful characters such as Dick Balharry, Finlay MacRae, and the early working-class climbers when they first took to the hills.
Reproduction of the original: Nether Lochaber by Alexander Stewart
This early work on Ross and Cromarty is both expensive and hard to find in its first edition. It contains a wealth of information on the history of the area and the meanings of the place names in it. This is a fascinating work and is thoroughly recommended for anyone with an interest in the history of Scotland. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
The work is the result of over thirty years of oral fieldwork among the last Gaels in Cape Breton, for whom piping fit unself-consciously into community life, as well as an exhaustive synthesis of Scottish archival and secondary sources. Reflecting the invaluable memories of now-deceased new world Gaelic lore-bearers, John Gibson shows that traditional community piping in both the old and new world Gàihealtachlan was, and for a long time remained, the same, exposing the distortions introduced by the tendency to interpret the written record from the perspective of modern, post-eighteenth-century bagpiping. Following up the argument in his previous book, Traditional Gaelic Bagpiping, 1745-1945, Gibson traces the shift from tradition to modernism in the old world through detailed genealogies, focusing on how the social function of the Scottish piper changed and step-dance piping progressively disappeared. Old and New World Highland Bagpiping will stir controversy and debate in the piping world while providing reminders of the value of oral history and the importance of describing cultural phenomena with great care and detail.