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The bibliographic holdings of family histories at the Library of Congress. Entries are arranged alphabetically of the works of those involved in Genealogy and also items available through the Library of Congress.
Today's moviegoers and critics generally consider some Hollywood products--even some blockbusters--to be legitimate works of art. But during the first half century of motion pictures very few Americans would have thought to call an American movie "art." Up through the 1950s, American movies were regarded as a form of popular, even lower-class, entertainment. By the 1960s and 1970s, however, viewers were regularly judging Hollywood films by artistic criteria previously applied only to high art forms. In Hollywood Highbrow, Shyon Baumann for the first time tells how social and cultural forces radically changed the public's perceptions of American movies just as those forces were radically changing the movies themselves. The development in the United States of an appreciation of film as an art was, Baumann shows, the product of large changes in Hollywood and American society as a whole. With the postwar rise of television, American movie audiences shrank dramatically and Hollywood responded by appealing to richer and more educated viewers. Around the same time, European ideas about the director as artist, an easing of censorship, and the development of art-house cinemas, film festivals, and the academic field of film studies encouraged the idea that some American movies--and not just European ones--deserved to be considered art.
The first record of Abraham Mitchell, Sr. living in the United States, was recorded in Southwark Parish, Surry County, Virginia in 1768. Family traditions are that he came from Ireland. He and his wife Mary had four sons and two daughters. The children of Abraham and Mary stayed in Virginia most of their lives. Their descendants reside in Virginia, Tennessee, Mississippi, Arkansas, all across the southern part of the United States and elsewhere. Includes Kelsey, Miller, Parnell, Bishop and other related families.
The earliest known Riley immigrants to the Chesapeake Bay Area were the three brothers - Garrett, Miles, and Thomas - arriving in Northern Virginia in 1635. Many of the oldest, surviving Riley Colonial Records and Land Grants of Maryland and Virginia, which are dated late 1600s and early 1700s, pertain to these immigrants and descendents. Many early Colonial Rileys used Christian names taken from the Bible, such as Samuel, Pharoah, Jeremiah, and Eliphaz. Moreover, early Rileys in Colonial America passed down many traditional given names used by O'Reillys (Anglicised as Reyley or Riley) in Ireland, such as Brian (Briain), Farrell (Ferghail), Hugh (Aodh), John (Seaán), and Miles (Maolmordha). And, in Colonial days, many Rileys of the Tidewater Frontier were related and moved in and out of the Colonies now known as Maryland and Virginia. In addition to three Rileys mentioned by name above, there were other Riley immigrants who came to Maryland and Virginia in the late 1600s and early 1700s. In this book, the writer discusses all known individuals of early generations of eight different Riley lines from the time of arrival of their immigrants to approximately 1850. By 1850, all of these Riley lines had multiplied so greatly that tracing their descendents to those living today is almost an impossible task. From 1850 to the present day, the writer discusses only his own branch of Rileys. Prior to this publication, such a comprehensive analysis of the early Riley families of Colonial Maryland and Virginia did not exist.
Reynolds families came to America mainly from England, Flaunders, Germany, Holland, Ireland, and Scotland. Early ancestors settled Barbados, Bermuda and Nevis, and in Connecticut, Delaware, Maryland, Massachusetts, New Hampshire, Pennsylvania, Rhode Island, and Virginia in the 1600's. Some also settled Kentucky, Maine, New Jersey, New York, North and South Carolina, and Vermont in the 1700's. Some were Loyalists. During the 1800's, some migrated to Canada, and to Alabama, Arizona, California, Georgia, Illinois, Indiana, the Indian Territory, Louisiana, Michigan, New Mexico, Ohio, Utah, Washington Territory, Washington D.C. and Wyoming. Later families also lived in Ontario (Canada), England, Colorado, Iowa, Nebraska, Nevada, Oregon, Washington, and elsewhere.
John Day (b. 1597) and his wife, Elizabeth Mason, emigrated to Jamestown, Virginia in 1620. Their descendants are traced through William Day, Sr. (1754-1836) of Alabama. Descendants are scattered though many remain in the South.