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As a result of the extensive studies in comparative philology and anthropology in the last few decades, it has been widely accepted that the gipsies are people who left India some centuries ago. The author records in this book the evidence he personally found of the racial memories preserved in the folk-ways and speech patterns of these wanderers in Europe and the New World.
Originating in India, the Gypsies arrived in Europe around the 14th century, spreading not only across the entirety of the continent but also immigrating to the Americas. The first Gypsy migration included farmworkers, blacksmiths, and mercenary soldiers, as well as musicians, fortune-tellers, and entertainers. At first, they were generally welcome as an interesting diversion to the dull routine of that period. Soon, however, they attracted the antagonism of the governing powers, as they have continually done throughout the following centuries. The A to Z of the Gypsies (Romanies) seeks to end such prejudice by clarifying the facts about this nomadic people. Through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy, and politics, the history of the Gypsies and their culture is told.
This book traces representations of "Gypsies" that have become prevalent in the European imagination and culture and influenced the perceptions of Roma in Eastern and Western European societies.
This book throws new light on the complexity and variety of practices which may be defined as 'theatrical' in a broad sense in sixteenth- and seventeenth-century English drama. The volume deals first with the mainstream of dramatic production, starting from the anti-theatrical debate which characterized the whole period and increased in intensity as it went on. Here Shakespeare and Ben Jonson come on stage with their rejoinders to this issue. At the same time, while the universities were offering a kind of theatre workshop importing Latin and Italian models, popular performances were being staged in non-theatrical spaces. Tournaments, and their aristocratic codes, are explored as well as more popular and 'marginal' spectacles - such as those of conny-catching improvisers, jugglers, gypsy dancers and fortune-tellers, clowns and prophetesses.
The enigmatic and richly illustrative tarot deck reveals a host of strange and iconic mages, such as The Tower, The Wheel of Fortune, The Hanged Man and The Fool: over which loom the terrifying figures of Death and The Devil. The 21 numbered playing cards of tarot have always exerted strong fascination, way beyond their original purpose, and the multiple resonances of the deck are ubiquitous. From T S Eliot and his 'wicked pack of cards' in "The Waste Land" to the psychic divination of Solitaire in Ian Fleming's "Live and Let Die"; and from the satanic novels of Dennis Wheatley to the deck's adoption by New Age practitioners, the cards have in modern times become inseparably connected to the occult. They are now viewed as arguably the foremost medium of prophesying and foretelling. Yet, as the author shows, originally the tarot were used as recreational playing cards by the Italian nobility in the Renaissance. It was only much later, in the 18th and 19th centuries, that the deck became associated with esotericism before evolving finally into a diagnostic tool for mind, body and spirit. This is the first book to explore the remarkably varied ways in which tarot has influenced culture. Tracing the changing patterns of the deck's use, from game to mysterious oracular device, Helen Farley examines tarot's emergence in 15th century Milan and discusses its later associations with astrology, kabbalah and the Age of Aquarius.
Explores the evolving human rights of Roma in Eastern Europe's recent history, and the complex politics of Roma rights today.
The interest in Romani, the language of the Roma or "Gypsies", has grown considerably in recent years. Romani has drawn attention from a.o. grammarians, sociolinguists, Indologists, language contact researchers, language planners, educators, typologists and historical linguists.This Indic language is spoken by between five and ten million people world-wide. The bibliography also covers two other Indic languages spoken by peripatetic groups, Dom or Domari from the Middle East, and Lomavren or Bosha of Eastern Turkey and Armenia.The bibliography contains over 2500 titles in more than thirty languages, published between 1900 to 2003. English translations are provided for all titles written in less common languages. There are indexes for general and linguistic terms, Romani varieties, other languages and geographical terms.The book further contains a very useful "Guide to Romani Linguistics", which should enable newcomers to enter this highly interesting field by pointing to the essential titles in different subject areas.
Based on intensive ethnographic work in Romania and India conducted over six years, this book traces the struggle for social justice in Roma and Adivasi communities. Throughout centuries of persecution and marginalization, the Roma and Adivasi have been viewed as both victims and fighters, as royals and paupers, beasts and gods, and lately have been challenging the political and social order by defying the status quo. Different from commonly held suppositions that assume most marginalized and mobile communities typically resist the state and engage in hostile acts to undermine its authority, Power on the Move shows how these groups are willing to become full members. By utilizing different means, such as protests, sit-ins and grass roots organizing, they aim to gain the attention of the state (national and international), hoping to reach inclusion and access social justice.