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Written at the turn of the 14th century, Giles of Rome's De ecclesiastica potestate is a papal tract written at the height of Pope Boniface VIII's conflict with King Philip IV of France.
Written at the height of the conflict between Pope Boniface VIII & King Philip IV of France around the turn of the 13th century, this text is the earliest fully articulated & philosophically developed defense of the 'hierocratic' ideology of the medievalpapacy.
The most comprehensive and extensive treatment to date, based on a major reinterpretation, of what has been called late medieval Augustinianism.
The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the revolutionary ideas on property and political power of John Wyclif, the seventeen texts in this anthology offer late medieval treatments of fundamental issues in human conduct that are both conceptually subtle and of direct practical import. Special features of this volume include copious editorial introductions, an analytical index, and suggestions for further reading. This is an important resource for scholars and students of medieval philosophy, history, political science, theology and literature.
THERE is unfortunately a wide gulf between the Roman Catholic and Anglican views on Church authority. Roman Catholics claim universal jurisdiction for the Pope as by divine law,1 and the Anglican Article 37 denies such jurisdiction. Further, Roman Catholics believe that a divided Church is impossible, and go on to assume that their communion, which claims to be the whole Church, must be so. Anglicans believe that the Church militant ought not to be divided, but in fact is. They frequently express their faith in "one Catholick and Apostolick Church," and suppose, for example, that the provinces of Canterbury and York are provinces of that Church and that Christians all over the world who are in communion with the see of Canterbury are bona fide members thereof, in spite of their separation from the Roman see. "The divisibility of the Church," says Dom Chapman, "is the cardinal doctrine of Anglicanism and its most fundamental heresy." During the last hundred years a vast number of controversial books have been published on this dispute. They often turn on the authority held by the early bishops of Rome, both sides quoting from the fathers in support of their views. This is sometimes called "the appeal to history." The most popular of such works are Roman Catholic Claims by Charles Gore, 1st edition 1888, 11th edition 1921, and the reply to the 9th edition by Dom John Chapman, called Bishop Gore and the Catholic Claims, 1905. The chief excuse for my book is that extracts from the fathers, when seen in their context, so often give a different picture from that which they give when quoted briefly by controversial writers. Most readers of controversy have neither the time nor the knowledge to enable them to go to libraries, check the references, and translate into English. Yet it is obvious that an author with art axe to grind must never be taken at his own valuation. He needs to be checked at every turn. Our Documents are therefore collected to put at the disposal of the English reader the raw material necessary for the study of this dispute. Most of them are quoted or cited in one or both of the two books just mentioned, and reference to these is given in all such cases at the end of the Document, the author's name and page number only being printed. By using these two works mainly for the selection of the Documents, I have kept the book within bounds, and I hope I have been balanced in my selection. I should have liked to avoid all notes and comments, but this seemed impossible. It has been necessary to link the Documents to the history of the Church, and in some cases to show how they have been used by the axe-grinders. To do this fairly is not easy.
This important collection reveals that Augustine's political thought drew on and diverged from the classical tradition, contributing to the study of questions at the center of all Western political thought.
From the Introduction: We need not be surprised, then, that in the Middle Ages also there were rulers who aspired to supreme political and temporal power. The truly exceptional thing is that in medieval times there were always at least two claimants to the role, each commanding a formidable apparatus of government, and that for century after century neither was able to dominate the other completely, so that the duality persisted, was eventually rationalized in works of political theory and ultimately built into the structure of European society. This situation profoundly influenced the development of Western constitutionalism.
To the Uttermost Parts of the Earth shows the vital role played by legal imagination in the formation of the international order during 1300–1870. It discusses how European statehood arose during early modernity as a locally specific combination of ideas about sovereign power and property rights, and how those ideas expanded to structure the formation of European empires and consolidate modern international relations. By connecting the development of legal thinking with the history of political thought and by showing the gradual rise of economic analysis into predominance, the author argues that legal ideas from different European legal systems - Spanish, French, English and German - have played a prominent role in the history of global power. This history has emerged in imaginative ways to combine public and private power, sovereignty and property. The book will appeal to readers crossing conventional limits between international law, international relations, history of political thought, jurisprudence and legal history.
A treatise concerning papal powers and rights in the politics and temporal affairs of France, written during the clash between King Philip IV of France and Pope Boniface III. -- p. 11.