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This book explores the origins of the role of the Master or head of the order of Sempringham, the only monastic order to be founded in medieval England, from the foundation of the order to the final drafting of its legislation in the 1230s. The book demonstrates that many previous assumptions about the early development of this important role are flawed, most notably the standard portrait of Gilbert of Sempringham, founder of the order, as a stereotypical charismatic leader, big on ideas but short on the capacity to provide his followers with effective leadership. (Series: Vita regularis - Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen - Vol. 46)
The stories of women, famous, infamous and unknown, who shaped the course of medieval history.
Explores the role of the nobility and analogous traditional elites in contemporary society.
This is the first full scholarly study since 1902 of the Gilbertine order and its founder, St. Gilbert of Sempringham. The Gilbertines were the only native English monastic order, and highly unusual in their provision for both nuns and canons. Brian Golding provides a detailed and comprehensive account of the history of the order from its mid-twelfth-century origins up to the early fourteenth century. He examines the life of St. Gilbert and sets it within the context of twelfth-century monastic reform. His detailed analysis of the economy of the Gilbertines reveals much about monastic revenue and organization, and about relations with the lay community. Golding shows that by 1300 the Gilbertine experiment was largely dead. The founding ideals of a structure in which men and women could live in harmony and order had given way to male domination and the marginalization of the nuns.
This is a book for all who are curious to know how it was to live in another time. It presents a new approach to the study of medieval life: first, it concentrates on a 50-year period, 1150-1200, not making the usual broad generalizations about the Middle Ages as though they were a single, homogeneous era; second, it presents medieval life through the experience of a medieval man. The reader goes on a journey with Alexander Neckham, rides the amounts he rode, lodges at hospices such as might have received him, walks the streets of London and Paris as Alexander found them, and visits the schools and baronial estates that he might have visited. Mr. Holmes draws steadily upon his wide, varied, and accurate knowledge of medieval literature -- Latin, French, and English -- to say nothing of iconography, painting, and architecture. The reader has a sense of being guided by two men familiar with the ground, one a medieval man, the other a modern expert. - Back cover.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
One of the most unusual contributions to the crusading era was the idea of the leper knight - a response to the scourge of leprosy and the shortage of fighting men which beset the Latin kingdom in the twelfth century. The Order of St Lazarus, which saw the idea become a reality, founded establishments across Western Europe to provide essential support for its hospitaller and military vocations. This book explores the important contribution of the English branch of the order, which by 1300 managed a considerable estate from its chief preceptory at Burton Lazars in Leicestershire. Time proved the English Lazarites to be both tough and tenacious, if not always preoccupied with the care of lepers. Following the fall of Acre in 1291 they endured a period of bitter internal conflict, only to emerge reformed and reinvigorated in the fifteenth century. Though these late medieval knights were very different from their twelfth-century predecessors, some ideologies lingered on, though subtly readapted to the requirements of a new age, until the order was finally suppressed by Henry VIII in 1544. The modern refoundation of the order, a charitable institution, dates from 1962. The book uses both documentary and archaeological evidence to provide the first ever account of this little-understood crusading order.DAVID MARCOMBE is Director of the Centre for Local History, University of Nottingham.