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Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now, Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are. Penguin's Great Ideas series features twelve groundbreaking works by some of history's most prodigious thinkers, and each volume is beautifully packaged with a unique type-drive design that highlights the bookmaker's art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped the world. Edward Gibbon's subversive and iconoclastic description of the rise of Christianity inspired outrage upon publication, and remains one of the most eloquent and damning indictments of the delusory nature of faith.
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"The Monkey and the Fish" decodes profound shifts and events taking place in the world today due to globalism, multiculturalism, and technology, and introduces an original approach to ministry, church, and leadership known as The Third Culture.
There has never been much doubt about the faith of the “infidel historian” Edward Gibbon. But for all of Gibbon’s skepticism regarding Christianity’s central doctrines, the author of The History of the Decline and Fall of the Roman Empire did not merely seek to oppose Christianity; he confronted it as a philosophical and historical puzzle. Gibbon’s Christianity tallies the results and conditions of that confrontation. Using rich correspondence, private journals, early works, and memoirs that were never completed, Hugh Liebert provides intimate access to Gibbon’s life in order to better understand his complex relationship with religion. Approaching the Decline and Fall from the context surrounding its conception, Liebert shows how Gibbon adapted explanations of the Roman republic’s rise to account for a new spiritual republic and, subsequently, the rise of modern Europe. Taken together, Liebert’s analysis of this context, including the nuance of Gibbon’s relationship to Christianity, and his readings of Gibbon’s better- and lesser-known texts suggest a historian more eager to comprehend Christianity’s worldly power than to sneer at or dismiss it. Eminently readable and wholly accessible to anyone interested in or familiar with the Decline and Fall, this groundbreaking reassessment of Gibbon’s most famous work will appeal especially to scholars of eighteenth-century studies.
We thirst for purpose, clarity, fulfillment and direction in our lives. How do we go about sorting through all the self-help books, talks and seminars? The common, normal solutions to navigating life are focused on strengths, gifts, and passion. The reality is quite contrarian to what seems to make sense. The revelations is found in the divine fingerprints of all that we are: our life story, what energized and de-energizes us, our rhythms, and even our pain and weaknesses. It’s a different way of approaching clarity of life.At the heart of this book is the understanding that a life filled with passion is radically different than what many of us have been taught. Often it’s not in the how do we find life but a commitment to a passionate pursuit. Neurologically, if we ask the question how our brains can’t tap the new domains, our brains resorts to typical default solutions that are often inadequate. The way to live life to its fullest is found in abnormal rhythms and principles, that have the tension of questions more than answers. It’s a place where strategy is important but an ethos where relationships trump vision. The way we are invited to live life to its fullest is found with a contrarian set of beliefs, values and questions. It’s not about quick fixes and simplistic “solutions.”. God works through our weaknesses and our failures. Real vision is found through relationships with God and with other people. Obedience is better than passion. These contrarian concepts have been presented and tested in many business and non-profit settings, including Willow Creek’s Leadership Summit where Dave gave a keynote address. The tone of this book was established as Dave thought about what he would want to share with his four third culture children and future leaders. It was Dave’s heart that they would walk a life where they experienced life to it’s fullest, exploring the new and old domains of world that is constantly changing.
Provides an accessible overview of the achievement of Edward Gibbon (1737-94), one of the world's greatest historians.
In The Moral Psychology of Clement of Alexandria, Kathleen Gibbons proposes a new approach to Clement’s moral philosophy and explores how his construction of Christianity’s relationship with Jewishness informed, and was informed by, his philosophical project. As one of the earliest Christian philosophers, Clement’s work has alternatively been treated as important for understanding the history of relations between Christianity and Judaism and between Christianity and pagan philosophy. This study argues that an adequate examination of his significance for the one requires an adequate examination of his significance for the other. While the ancient claim that the writings of Moses were read by the philosophical schools was found in Jewish, Christian, and pagan authors, Gibbons demonstrates that Clement’s use of this claim shapes not only his justification of his authorial project, but also his philosophical argumentation. In explaining what he took to be the cosmological, metaphysical, and ethical implications of the doctrine that the supreme God is a lawgiver, Clement provided the theoretical justifications for his views on a range of issues that included martyrdom, sexual asceticism, the status of the law of Moses, and the relationship between divine providence and human autonomy. By contextualizing Clement’s discussions of volition against wider Greco-Roman debates about self-determination, it becomes possible to reinterpret the invocation of “free will” in early Christian heresiological discourse as part of a larger dispute about what human autonomy requires.
The rise of Christianity up to the victory of Constantine has often been studied and remains a puzzling phenomenon. In this valedictory lecture Jan N. Bremmer concentrates on the explanations adduced, focusing in particular on the works of three iconic figures from the last two hundred and fifty years: The History of the Decline and Fall of the Roman Empire of Edward Gibbon, the most famous ancient historian of all time, at the end of the eighteenth century; Die Mission und Ausbreitung des Christentums of Adolf von Harnack, the greatest historian of early Christianity of all time, around 1900, and The Rise of Christianity of Rodney Stark, the most adventurous sociologist of religion of our times, at the end of the twentieth century.Bremmer locates their concerns and explanations within their own times, but also takes them seriously as scholars, discussing their analyses and approaches. In this way he shows both the continuities and the innovations in the evolving view which scholarship presents of early Christianity. Bremmer's exceptional knowledge of the huge range of scholarship and his humane and balanced judgment make this lecture the ideal introduction to the many problems raised by Christianity's displacement of paganism
Memoirs of My Life and Writings is an account of the historian Edward Gibbon's life, compiled after his death by his friend Lord Sheffield from six fragmentary autobiographical works Gibbon wrote during his last years.