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Adults and children alike enjoy a good ghost tale. The Southern Mountain region is rich with haunted legends and superstitions. These short stories are previously unpublished and have been handed down for generations spanning nearly a century. * On a winding, dangerous road in Rich Mountain a lone driver offers a ride to a pale and sad young girl. He soon discovers that his silent passenger hasn't accompanied him to their destination, and he questions his sanity when he realizes she is gone. There is proof that she occupied the passenger seat, but where did she go? Hugh should consider himself lucky that she didn't stay along for the ride. * A coal miner seeks housing and employment in a small camp in West Virginia, but the only house available is known to be haunted. Previous residents report hearing wheezing and coughing from an unseen occupant hobbling on a cane throughout the house. Many families left the house to escape the haunt, but this miner doesn't believe in ghosts. Will disbelief be enough to do away with the ghostly legend, or will Jim actually discover that ghosts do exist? These and 10 more chilling stories of supernatural, superstition, ghosts and phantoms will incite you to consider the question do ghosts really exist? Can a spirit return from the grave to seek justice? Can a proclaimed fortune teller cast a spell of revenge? Can amulets and good luck charms change your destiny? Discover why the people of the Southern Appalachian Mountains delight in sharing stories around campfires at stir offs, pie suppers, and during brush arbor. Take a step back in time, get a chill down your spine next to a warm fire in the dark of night while smelling sweet sugar molasses. Are you ready to wander into the woods alone? Or will the spirits of the ridge keep you at bay?
A collection of ghost stories and folklore from southern Appalachia.
Witches, Ghosts, and Signs: Folklore of the Southern Appalachians by the renowned West Virginia folklorist and former West Virginia University English professor Patrick W. Gainer not only highlights stories that both amuse and raise goosebumps, but also begins with a description of the people and culture of the state. Based on material Gainer collected from over fifty years of field research in West Virginia and the region, Witches, Ghosts, and Signs presents the rich heritage of the southern Appalachians in a way that has never been equaled. Strange and supernatural tales of ghosts, witches, hauntings, disappearances, and unexplained murders that have been passed down from generation to generation from as far back as the earliest settlers in the region are included in this collection that will send chills down the spine.
Homemade liquor has played a prominent role in the Appalachian economy for nearly two centuries. The region endured profound transformations during the extreme prohibition movements of the nineteenth century, when the manufacturing and sale of alcohol -- an integral part of daily life for many Appalachians -- was banned. In Moonshiners and Prohibitionists: The Battle over Alcohol in Southern Appalachia, Bruce E. Stewart chronicles the social tensions that accompanied the region's early transition from a rural to an urban-industrial economy. Stewart analyzes the dynamic relationship of the bootleggers and opponents of liquor sales in western North Carolina, as well as conflict driven by social and economic development that manifested in political discord. Stewart also explores the life of the moonshiner and the many myths that developed around hillbilly stereotypes. A welcome addition to the New Directions in Southern History series, Moonshiners and Prohibitionists addresses major economic, social, and cultural questions that are essential to the understanding of Appalachian history.
Mysterious vanishing hitchhikers, travelers beset by headless dogs, and long-dead moonshiners come alive in this collection of ninety-six Appalachian folktales. Set in coal mines and remote farm cabins, in hidden hollows and on mountain tops, some of these stories look back to the days when West Virginia was first settled; others reflect the rancor and brutality of the Civil War. But most of these tales guide us through the recent past of the uncommonly rich folk heritage of West Virginia. This ghostly collection, with source information and bold illustrations, will thrill longtime lovers of supernatural lore.
Ghost Country, Volume One, takes each reader by the hand and leads them into a dark room, a lonesome room, a room with something panting and pacing in the corner. No matter your age, don't discount things that go bump in the night. Prepare to be delighted by tales that send chills up your spine.
In 1929, in a remote county of the Arkansas Ozarks, the gruesome murder of harmonica-playing drifter Connie Franklin and the brutal rape of his teenaged fiancée captured the attention of a nation on the cusp of the Great Depression. National press from coast to coast ran stories of the sensational exploits of night-riding moonshiners, powerful "Barons of the Hills," and a world of feudal oppression in the isolation of the rugged Ozarks. The ensuing arrest of five local men for both crimes and the confusion and superstition surrounding the trial and conviction gave Stone County a dubious and short-lived notoriety. Closely examining how the story and its regional setting were interpreted by the media, Brooks Blevins recounts the gripping events of the murder investigation and trial, where a man claiming to be the murder victim--the "Ghost" of the Ozarks--appeared to testify. Local conditions in Stone County, which had no electricity and only one long-distance telephone line, frustrated the dozen or more reporters who found their way to the rural Ozarks, and the developments following the arrests often prompted reporters' caricatures of the region: accusations of imposture and insanity, revelations of hidden pasts and assumed names, and threats of widespread violence. Locating the past squarely within the major currents of American history, Ghost of the Ozarks: Murder and Memory in the Upland South paints a convincing backdrop to a story that, more than 80 years later, remains riddled with mystery.
Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other. They frequently share space in how people think about the supernatural. In Haunting Experiences, three well-known folklorists seek to broaden the discussion of ghost lore by examining it from a variety of angles in various modern contexts. Diane E. Goldstein, Sylvia Ann Grider, and Jeannie Banks Thomas take ghosts seriously, as they draw on contemporary scholarship that emphasizes both the basis of belief in experience (rather than mere fantasy) and the usefulness of ghost stories. They look closely at the narrative role of such lore in matters such as socialization and gender. And they unravel the complex mix of mass media, commodification, and popular culture that today puts old spirits into new contexts.
This collection of tales was originally published as An Illustrated Guide to Ghosts and Mysterious Occurences in the Old North State. To her group of classic stories, Mrs. Roberts has added three new tales about the Carolina coastal areas. The mountains, Piedmont, eastern Carolina, and the Outer Banks all provide settings for the unique and haunting accounts found in this book. Six of the stories take place in the Outer Banks—a particularly inspiring location, and the perfect place to meet the ghost on Blackbeard's last voyage.