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A sober, firsthand look at evangelical Christian churches in Accra, Ghana.
In sub-Saharan Africa over the last two decades there has been an explosion of Christianity. This book sets out to identify its particular character, focusing on a particular place: Greater Accra, the capital of Ghana. Paul Gifford examines a wide range of Accra's new churches, giving priority to mega-churches. Every dimension -- discourse, theological vision, worship, rituals, music, media involvement, use of the Bible, conventions, finances, clientele -- is analysed. Gifford argues that this Christianity is not otherworldly: its emphasis is on success, achievement, wealth here and now. Yet within this general orientation there is diversity. At one end of the spectrum are churches that, building on the traditional religious imagination, see demonic forces everywhere blocking personal success. In the churches the key factor is the special 'man of God' who is understood to have the 'anointing' to conquer these forces, to 'reverse the curse' that is holding the believer back. At the other end is a strain of this new Christianity that discounts spiritual forces and sees victory resulting from the believer's own education and skills, and from transforming culture.The book also joins the debate over the role of this Christianity in modernizing economic and political structures. It sets the scene by describing Ghana's political and economic situation in the decades when these churches were proliferating, and outlines the current debate on the reasons for Africa's economic plight. It is argued that although focusing on success and wealth can provide motivation in circumstances where it is so easy to despair, the pervasive emphasis on miracles militates against any natural fostering of a new work ethic. As for their political role, some churches are easily co-opted; others challenge the government, but for 'spiritual' reasons that provide little incentive to grapple with issues of governance; by contrast, Gifford finds one important church encouraging change of the entire political culture. No other book has set forth the complex nature of Africa's new Christianity with such clarity, or offered such a searching analysis of its power to tackle Africa's predicament.
Against a backdrop of debate concerning the role of Pentecostalism as a mediator of 'modernity', this book examines the interaction between charismatic Christianity, spiritual power and gendered social change in contemporary Ghana.
The basis for this project is to verify and determine the extent to which contemporary prophetic ministry in Ghana appropriates prophetism in the early church, Corpus Paulinum, and traditional prophetism in Ghana. The spirit of prophecy which was believed to have ceased in Judaism and during the intertestamental period has now been restored at the inauguration of Christianity. Notwithstanding, Paul gave stipulations for prophets and prophecy in the church in 1 Corinthians 14. This confirms that prophecy was a common phenomenon in the early church and Pauline communities. Contemporary prophetic ministry in Ghana claimed to have conformed to Pauline stipulations concerning prophets and prophecy in the church, but what is their level of conformity? Contemporary prophetic ministry is becoming popular due to its appeal and compatibility with religious worldviews and its pragmatic outlook that resonates with the Ghanaian phenomenon of religion. As an adherent of the Akan traditional religion would go to a religious intermediary for ebisa (literally to "inquire" or "ask") into present or future happenings, contemporary prophets have positioned themselves to be agents of ebisa in Ghanaian Christianity. This book explores biblical and traditional understandings of prophetism that have influenced contemporary Christian understanding of prophets and prophecy in the church.
Ghana, the former British colony of the Gold Coast, is historically known for being the first country to the south of the Sahara to attain political independence from colonial rule. It is known for its exports of cocoa and a variety of minerals, especially gold, and it is now an oil exporting country. But Ghana’s importance to the African continent is not only seen in its natural resources or its potential to expand its agricultural output. Rather the nation’s political history of nationalism, the history of military engagement in politics, record of economic depression and the ability to rise from the ashes of political and economic decay is the most unique character of the country. This fourth edition of Historical Dictionary of Ghana covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 900 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Ghana.
This book centers around mid-level charismatic pastors in Ghana. Karen Lauterbach analyzes pastorship as a pathway to becoming small “big men” and achieving status, wealth, and power in the country. The volume investigates both the social processes of becoming a pastor and the spiritual dimensions of how power and wealth are conceptualized, achieved, and legitimized in the particular context of Asante in Ghana. Lauterbach integrates her analysis of charismatic Christianity with a historically informed examination of social mobility—how people in subordinate positions seek to join up with power. She explores how the ideas and experiences surrounding the achievement of wealth and performance of power are shaped and re-shaped. In this way, the book historicizes current expressions of charismatic Christianity in Ghana while also bringing the role of religion and belief to bear on our understanding of wealth and power as they function more broadly in African societies.
Ghana, the former British West African colony of the Gold Coast, is known for its rich agricultural, mineral, and petroleum resources. Ghana has made tremendous strides in all areas of life and has become the gateway to West Africa, if not all of Africa. Observers now cite the country’s achievement of economic recovery, political stability, and democratized governance as an example worthy of emulation by other African countries. Historical Dictionary of Ghana, Fifth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 900 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Ghana.
This book explores privacy practices and the role of digital technologies in the lives of urban Ghanaians, considering how they use language, materiality, and culture to maintain sharp boundaries between the private and public. Focusing on the harbour town of Tema, it offers rich ethnographic portraits that cover topics such as nightlife, domestic architecture, religion, and social media. The volume demonstrates how transformations across Africa such as Pentecostal reformation, neoliberal reforms, and rapid digitisation all raise the need for privacy among middle-class urbanites who use brand new (and very traditional) strategies to uphold an image of their economic or religious state. Overall the book highlights how digital technologies intertwine with local cultures and histories, and how digital anthropology enhances our understanding of the offline as much as the online. It makes a valuable contribution to discourse about the right for privacy and surveillance in the digital age, and will be of interest to scholars from anthropology and African studies.
This book explores the kinds of Christian service or diaconia that develop in non-institutionalized practices for supporting survivors of indigenous ritual servitude or Trokosi in Africa. Drawing on empirical research from Ghana, it examines the possibilities of freedom, equality, and dignity for liberated Trokosi and the manner in which these women’s experiences constitute a repudiation of dominant patriarchal family systems. With close attention to the work of indigenous parachurches – which function outside of institutionalized churches – in challenging the contemporary practice of ritual slavery and offering its survivors a lived space in which they need not remain “hidden” as they seek restoration and integration into wider society, Ritual Servitudes and Christian Social Practices in Ghana will appeal to scholars of sociology, theology, and religion with interests in gender, contemporary ministries and African religion.
It has been maintained that the secular nature of modern human rights makes them incompatible with the religious orientation of African and non-Western societies. However, in view of the resilience of religion in the global and local public sphere, it is important to explore how religion can contribute to the promotion and enjoyment of human rights. Based on fieldwork conducted in Ghana, Abamfo Ofori Atiemo here establishes a convergence between human rights and local religious and cultural values in African societies. He argues that human rights represent universal 'dream values'. This allows for a cultural embedding of human rights in Ghana and other non-Western societies. He argues that 'dream values' are usually presented in religious language and proclaimed, for example, by prophets and seers or expressed in certain forms of taboo, proverbs or legal norms. He employs the concept of inculturation, adaptation of the way Church teachings are presented to non-Christian cultures, as a hermeneutical tool for developing a model to understand the encounter between universal human rights and local cultures. Offering a new model for explaining the relation between religion and human rights, Religion and the Inculturation of Human Rights in Ghana offers a novel perspective on the links between global trends and local cultures underpinned by strong currents of religious ideas.