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Discusses the themes of the male body, war, and homosexual love in poetry, and analyzes the poetry of D.H. Lawrence, Hart Crane, W.H. Auden, Allen Ginsberg, and Thom Gunn.
Long admired as a compassionate churchman and as a scholar of the highest order, Rowan Williams, the new Archbishop of Canterbury, is also a poet of resounding voice and feeling whose verse, called "visionary yet earth-rooted," displays a genius for embodying abstract ideas in vivid, sensual images. "The Poems of Rowan Williams" gathers together the best pieces from the Archbishop's two previous collections, "After Silent Centuries" (1994) and "Remembering Jerusalem" (2001), together with several new works. These powerful, moving meditations are for everyone, religious and nonreligious alike. Archbishop Williams speaks from the crucible of faith, yet his words emerge from the universal experience of life. As Williams himself says: "I dislike the idea of being a religious poet. I would prefer to be a poet for whom religious things mattered intensely." The subject matter of these sixty-five poems ranges broadly -- the natural world, works of art, recollections of a visit to the Holy Land at Easter, thoughts arising from fragments of the ancient Celtic world, a modern Welsh scene, a group of thin girls awaiting at a bus stop. A particularly poignant group of poems captures Williams's reflections on death, arising first from his feelings of grief at the loss of loved ones (including his father and mother) and widening to include the last days of Tolstoy, Nietzsche in his madness, Rilke, Simone Weil, and Thomas Merton. There are also some free translations -- three well-known poems by Rilke and nine works by Welsh poets -- in which Williams succeeds marvelously in conveying the imagery and energy of the originals. Williams's pen is lean and lyrical. His vision is penetrating andwise. More, his treatment of his subjects never fails to render them in suggestive, very often redemptive, ways. Readers from all walks of life with come to cherish this lovely collection of verse.
A collection of poems written during the period from just after the Boer War till the aftermath of World War I, with topics including war, life, death and God.
Maurine and Other Poems by Ella Wheeler Wilcox is a clever collection of poems about a woman named Maurine receiving mail, chatting with the mailman, visiting with Aunt Ruth, and doing other everyday activities. Excerpt: "The clock chimed three, and we yet strayed at will About the yard in morning dishabille, When Aunt Ruth came, with apron o'er her head, Holding a letter in her hand, and said, "Here is a note, from Vivian I opine; At least his servant brought it. And now, girls, You may think this is no concern of mine, But in my day young ladies did not go Till almost bed-time roaming to and fro..."
The strength of Mandela the Spear and other Poems lies in Okai's burning desire to celebrate the black experience and culture, through the iconic figures who symbolize those struggles and triumphs. Thus, not surprisingly, one encounters names like Mandela, Nadine Gordimer, Amilcar Cabral, Patrice Lumumba, Kwame Nkrumah, to name a few. Okai has long established himself as one of the towering figures in the field of modern African poetry in English. He is regarded as one of the pioneers of a vigorous reinvention of the poetic genre that revolutionized the poet/audience relationship, changed the mode of expression from scriptography to narratology, and the role of the audience from that of passive reception to active participation.
These two volumes list late-and mid-Victorian poets, with brief biographical information and bibliographical details of published works. The major strength of the works is the 'discovery' of very many minor poets and their work, unrecorded elsewhere.
Thirst, a collection of forty-three new poems from Pulitzer Prize-winner Mary Oliver, introduces two new directions in the poet's work. Grappling with grief at the death of her beloved partner of over forty years, she strives to experience sorrow as a path to spiritual progress, grief as part of loving and not its end. And within these pages she chronicles for the frst time her discovery of faith, without abandoning the love of the physical world that has been a hallmark of her work for four decades.