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The Oxford Handbook of Hegel is a comprehensive guide to Hegel's philosophy, from his first published writings to his final lectures. There are six chapters each on the Phenomenology of Spirit and The Science of Logic, in depth analyses of the Encyclopedia and essays on the major parts of the Philosophy of Right. Several chapters cover the many newly edited lecture series from the 1820s, bringing new clarity to Hegel's conception of aesthetics, the philosophy of religion, and the history of philosophy. The concluding part focuses on Hegel's legacy, from his role in the formation of Marx's philosophy to his importance for contemporary liberal political philosophy. The Handbook includes many essays from younger scholars who have brought new perspectives and rigor to the study of Hegel's thought. The essays are marked by close engagement with Hegel's difficult texts and by a concern to highlight the ongoing systematic importance of Hegel's philosophy.
This translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813) and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return (but with a difference) to Fichte and Kant. In the introduction to the volume, George Di Giovanni presents in synoptic form the results of recent scholarship on the subject, and, while recognizing the fault lines in Hegel's System that allow opposite interpretations, argues that the Logic marks the end of classical metaphysics. The translation is accompanied by a full apparatus of historical and explanatory notes.
How Hegel proves the truth of logic by examining the dynamics of lived experience.
This textbook offers a systematic introduction to eschatology. The first part introduces the historical approaches to eschatology. The second part concerns the reasons for eschatological statements in light of important aspects of the doctrine of God and Christ. The third part is devoted to different concepts of the relationship between eternity and time, space and infinitude as well as the question of what is good, true and beautiful. Using a thematic structure, the multiple different approaches and concepts of modern eschatology are clearly presented, and illuminated by the perspective of the classical teachings on the Last Things; which are ultimately brought together in a synthesis. This is an important contribution to a crucial part of the study of systematic theology.
Confirms that Hegel's philosophy of nature continues to have great significance for our understanding of the natural world.
There exists a very particular grasp of the relation between language and objectivity in the work of G.W.F. Hegel (1770-1831), one that rejects the idea of truth as the reflection between words and what they represent. Jeffrey Reid's Real Words is an examination of Hegel's notion of scientific language (i.e. the language of his system) and its implications to a type of discourse that is itself true objectivity. Hegel sees scientific logos as real, actual, and true, where there is no distance between signifier and signified and where the word is the effective thing. The words of Hegel's system are meant to be objective: they 'take place' in the world; they are not the arbitrary constructions of the individual philosopher. This concept of language is only possible through the idea of content, real words that actually embody the truth of nature, history, law, art and philosophy itself. Real Words presents an original way of understanding one of the most important philosophers in the Western tradition.
Theaetetus: The Criteria of Knowledge" Hegel's Critique of Parmenides in the Science of Logic Nietzsche on the Question of the Other PersoMs) How Can David Hume, Adam Smith, And Sophie de Grouchy Illuminate the Paradox of Tragedy through their Account of Sympathy? On the Possibility of the Capability Approach as a Political Philosophy
Bringing together scholars from varying perspectives, this book examines the value of Hegel's thought for understanding and assessing capitalism, both as encountered by Hegel himself and in forms it takes today. The contributors consider Hegel's complex and multifaceted appraisal of modern market societies, which he understands variously as a condition for a proper account of individual freedom, the framework for a productive account of social interdependency, and the breeding ground for a host of social pathologies concerning individual consumption, labor conditions, and disparities in wealth between the rich and poor. Hegel's ideas about the topic are situated in the context of work by other important thinkers, including Adam Smith, Immanuel Kant, J. G. Fichte, Karl Marx, Max Weber, and Theodor Adorno, along with contemporary social and economic theorists. Demonstrating the value of Hegel's philosophy for addressing issues pertaining to capitalism today, the essays bring insight to contemporary concerns such as resurgent neoliberalism, economic globalization, the subordination of ever more spheres of human life to the logic of economic imperatives, and the adequacy of models of utility maximization for comprehending contemporary market societies.
Heidegger has often been considered as the proponent of the end of metaphysics in the post-Hegelian philosophy, due to his persistent attempts to overcome the onto-theological framework of traditional metaphysics. Yet, this dismissal of metaphysical, theological, and religious motives is deeply ambiguous since new forms of metaphysical and religious experience re-emerge in his philosophical works. Heidegger shares this ambiguous relation to the notions of faith and religion with authors such as Nietzsche and Wittgenstein whose works are also marked by a critique of metaphysics and by a characteristic rethinking of the role of faith and religion. In fact, all three still remain, among other things, reference points for contemporary philosophical debates relating to the phenomenon of religion and faith. Rethinking Faith explores how the phenomena of religion and faith are present in the works of Heidegger, Nietzsche, and Wittgenstein, and how these phenomena are brought into play in their discussion of the classical metaphysical motives they criticize.
"This volume documents a significant meeting in the history of Schleiermacher studies at which leading scholars from Europe and North America gathered to probe key features of Schleiermacher's theological and philosophical program in light of its contested place in the study of religion. Offering fresh interpretations of Schleiermacher's theory of religion, revisionary dogmatics, and hermeneutics of culture, the book critically re-examines Schleiermacher's thought with an eye on the contemporary divide between theology and religious studies."--Publisher's website.