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Gersonides was one of the intellectual giants of the medieval Jewish world, a thinker of remarkable diversity and ingenuity. In the light of Gersonides' thought on providential suffering and on inherited providence, this book analyzes his position on one of the cardinal principles of Judaism: the concept of the Chosen People.
R. Levi ben Gershom (Gersonides, 1288-1344) is one of the greatest and most original figures of Medieval Jewish thought. He wrote numerous works in philosophy, science and biblical exegesis. Some of his scientific works, most notably his highly innovative Astronomy, were translated from Hebrew into Latin and could thus reach non-Jewish scholars. The twelve studies collected in this bilingual volume (English and French in equal parts) offer for the first time a comprehensive overview and assessment of Gersonides' work in astronomy, mathematics, logic, natural science, and psychology. Gersonides' contributions are analyzed within the context of contemporary philosophy and science in Hebrew, Arabic, and Latin. New light is also shed on the reception of Gersonides' work within European science. The volume includes a very extensive bibliography of writings by and about Gersonides. From the contents: Part I: Gersonides' Astronomy: Bernard R. Goldstein, José Luis Mancha, José Chabas, Henri Hugonnard-Roche, Guy Beaujouan. Part II: Gersonides' Work in Mathematics: Tony Lévy, Karine Chemla, Serge Pahaut. Part III: Gersonides' Science in Its Relations to His Philosophy and Theology: Herbert A. Davidson, Tzvi Y. Langermann, Charles H. Manekin, Amos Funkenstein, Gad Freudenthal.
The philosopher, astronomer, and biblical exegete known both as Gersonides and Ralbag (1288-1344) wrote a veritable library of works that testify not only to the breadth of his intellectual concerns but to his attempt to forge a synthesis between the secular sciences and Judaism. This is the first English-language study to assess his place and significance for Jewish thought, and it offers a comprehensive picture of his philosophy that is both descriptive and evaluative.
This is a careful examination of the doctrine of Jewish chosenness in the light of Gersonides's thought on providential suffering and on inherited providence. Gersonides is one of the most interesting and important philosophers of the later Jewish Middle Ages.
Gersonides (1288-1344), known also as Ralbag, was a philosopher of the first rank as well as an astronomer and biblical exegete, yet this is the first English-language study of the significance of his work for Jewish thought. Seymour Feldman, the acclaimed translator of Gersonides' most important work, The Wars of the Lord - a complete philosophical system and astronomical encyclopedia - has written a comprehensive picture of Gersonides' philosophy that is both descriptive and evaluative. Unusually for a Jewish scholar, Gersonides had contacts with several Christian notables and scholars. It is known that these related to mathematical and astronomical matters; the extent to which these contacts also influenced his philosophical thought is a matter of some controversy. Unquestionably, however, he wrote a veritable library of philosophical, scientific, and exegetical works that testify not only to the range of his intellectual concerns but also to his attempt to forge a philosophical-scientific synthesis between these secular sciences and Judaism. Unlike many modern scientists or philosophers, who either scorn religion or compartmentalize it, he did not see any fundamental discrepancy between the pursuit of truth via reason and its attainment through divine revelation: there is only one truth, with which both reason and revelation must agree. As a philosopher-scientist and biblical exegete Gersonides sought to make this agreement robustly evident. While philosophical and scientific ideas have progressed since Gersonides' time, his work is still relevant today because his attempt to make prophecy and miracles understandable in terms of some commonly held philosophical or scientific theory is paradigmatic of a religion that is not afraid of reason. His general principle that reason should function as a 'control' of what we believe has interesting and important implications for the modern reader. Indeed, some of his basic arguments are favoured by many contemporary thinkers who attempt to incorporate modern science into their religious belief system. He was not afraid to make religious beliefs philosophically and scientifically credible; one could say that he pursued an 'ethics of belief' in that he held that there are constraints to what is believable, especially in religion. In this respect he was a precursor of Kant and Hermann Cohen: Judaism is or should be a religion of reason.
This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of the laws of the universe for no self-interested benefit, leading humans to imitate God through the virtues of loving-kindness, grace, and beneficence. Both these models are amplified through the institutions of the kingship and the priesthood, which serve to actualize physical preservation and beneficence on a larger scale, amounting to recognition of the political necessity for a division of powers.
Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism.
More than any other topic, prophecy represents the point at which the Divine meets the human, the Absolute meets the relative. How can a human being attain the Word of God? In what manner does God, when conceived as eternal and transcendent, address corporeal, transitory creatures? What happens to God's divine Truth when it is beheld by minds limited in their power to apprehend, and influenced by the intellectual currents of their time and place? How were these issues viewed by the great Jewish philosophers of the past, who took the divine communication and all it entails seriously, while at the same time desired to understand it as much as humanly possible in the course of dealing with a myriad of other issues that occupied their attention? This book offers an in-depth study of prophecy in the thought of seven of the leading medieval Jewish philosophers: R. Saadiah Gaon, R. Judah Halevi, Maimonides, Gersonides, R. Hasdai Crescas, R. Joseph Albo and Baruch Spinoza. It attempts to capture the `original voice' of these thinkers by looking at the intellectual milieus in which they developed their philosophies, and by carefully analyzing their views in their textual contexts. It also deals with the relation between the earlier approaches and the later ones. Overall, this book presents a significant model for narrating the history of an idea.
Gersonides—Rabbi Levi ben Gershom (Provence, 1288–1344)—was a multifaceted thinker. Endowed with his original and critical mind, he did not accept the authority of his predecessors but investigated every matter for himself. His extraordinary attention to method—both of inquiry and of writing—stands out clearly in his own work and in his reading of certain biblical books. The eight articles on Gersonides’ thought and method collected in this volume address four main topics: Gersonides’ methods of inquiry and composition; the use of introductions in his own works and in biblical books; his method in the supercommentaries on Averroes; and his methods of biblical exegesis. "Klein-Braslavi's (sic) book...is highly recommended for all libraries that take seriously philosophy, the life of the mind and cognition." David B. Levy, Touro College