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"This is a fascinating local story with major implications for studies of nationalism and regional identities throughout Europe more generally." ---Dennis Sweeney, University of Alberta "James Bjork has produced a finely crafted, insightful, indeed, pathbreaking study of the interplay between religious and national identity in late nineteenth-century Central Europe." ---Anthony Steinhoff, University of Tennessee at Chattanooga Neither German nor Pole examines how the inhabitants of one of Europe's most densely populated industrial districts managed to defy clear-cut national categorization, even in the heyday of nationalizing pressures at the turn of the twentieth century. As James E. Bjork argues, the "civic national" project of turning inhabitants of Upper Silesia into Germans and the "ethnic national" project of awakening them as Poles both enjoyed successes, but these often canceled one another out, exacerbating rather than eliminating doubts about people's national allegiances. In this deadlock, it was a different kind of identification---religion---that provided both the ideological framework and the social space for Upper Silesia to navigate between German and Polish orientations. A fine-grained, microhistorical study of how confessional politics and the daily rhythms of bilingual Roman Catholic religious practice subverted national identification, Neither German nor Pole moves beyond local history to address broad questions about the relationship between nationalism, religion, and modernity.
This book examines the ways Poland dealt with the territories and peoples it gained from Germany after the Second World War.
The lands Germany ceded to Poland after World War I included more than one million ethnic Germans for whom the change meant a sharp reversal of roles. The Polish government now confronted a German minority in a region where power relationships had been the other way around for more than a century. Orphans of Versailles examines the complex psychological and political situation of Germans consigned to Poland, their treatment by the Polish government and society, their diverse strategies for survival, their place in international relations, and the impact of National Socialism. Not a one-sided study of victimization, this book treats the contributions of both the Polish state and the German minority to the conflict that culminated in their mutual destruction. Based largely on research in European archives, it sheds new light on a key aspect of German-Polish relations, one that was long overshadowed by concern over the German revanchist threat and the hostility that subsequently dominated the German-Polish relationship. Thanks to the new political situation in central Europe, however, this topic can finally be addressed evenhandedly.
This volume examines mutual ethnic and national perceptions and stereotypes in the Middle Ages by analysing a range of historical sources, with a particular focus on the mutual history of Germany and Poland.
A century-long struggle to make a borderland population into loyal Germans or Poles drove nationalist activists to radical measures.
When Nazi Germany invaded Poland in 1939, it aimed to destroy Polish national consciousness. As a symbol of Polish national identity and the religious faith of approximately two-thirds of Poland's population, the Roman Catholic Church was an obvious target of the Nazi regime's policies of ethnic, racial, and cultural Germanization. Jonathan Huener reveals in The Polish Catholic Church under German Occupation that the persecution of the church was most severe in the Reichsgau Wartheland, a region of Poland annexed to Nazi Germany. Here Catholics witnessed the execution of priests, the incarceration of hundreds of clergymen and nuns in prisons and concentration camps, the closure of churches, the destruction and confiscation of church property, and countless restrictions on public expression of the Catholic faith. Huener also illustrates how some among the Nazi elite viewed this area as a testing ground for anti-church policies to be launched in the Reich after the successful completion of the war. Based on largely untapped sources from state and church archives, punctuated by vivid archival photographs, and marked by nuance and balance, The Polish Catholic Church under German Occupation exposes both the brutalities and the limitations of Nazi church policy. The first English-language investigation of German policy toward the Catholic Church in occupied Poland, this compelling story also offers insight into the varied ways in which Catholics—from Pope Pius XII, to members of the Polish episcopate, to the Polish laity at the parish level—responded to the Nazi regime's repressive measures.
The lands Germany ceded to Poland after World War I included more than one million ethnic Germans for whom the change meant a sharp reversal of roles. The Polish government now confronted a German minority in a region where power relationships had been the other way around for more than a century. Orphans of Versailles examines the complex psychological and political situation of Germans consigned to Poland, their treatment by the Polish government and society, their diverse strategies for survival, their place in international relations, and the impact of National Socialism. Not a one-sided study of victimization, this book treats the contributions of both the Polish state and the German minority to the conflict that culminated in their mutual destruction. Based largely on research in European archives, it sheds new light on a key aspect of German-Polish relations, one that was long overshadowed by concern over the German revanchist threat and the hostility that subsequently dominated the German-Polish relationship. Thanks to the new political situation in central Europe, however, this topic can finally be addressed evenhandedly.
The book deals with the fate of Poles from Poznań, Upper Silesia, Masuria, and Eastern Pomerania, who served in the German Imperial Army during the First World War. In regiments recruited on the Polish soil, it was common to use the Polish language, and from 1917 Poles deserted to the Polish Army in France