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This is a study of German villages during the Thirty Years' War. It shows how diverse interests interested in the village, and how those interests were transformed between 1570 and 1720.
This is a study of German villages during the Thirty Years' War. It shows how diverse interests interested in the village, and how those interests were transformed between 1570 and 1720.
“A vivid & sensitive portrait of a small, tradition-bound community coming to terms with modernity under the most adverse of conditions.” —Observer Review Many scholars have tried to assess Adolf Hitler’s influence on the German people, usually focusing on university towns and industrial communities, most of them predominately Protestant or religiously mixed. This work by Walter Rinderle and Bernard Norling, however, deals with the impact of the Nazis on Oberschopfheim, a small, rural, overwhelmingly Catholic village in Baden-Wuerttemberg in southwestern Germany. This incisively written book raises fundamental questions about the nature of the Third Reich. The authors portray the Nazi regime as considerably less “totalitarian” than is commonly assumed, hardly an exemplar of the efficiency for which Germany is known, and neither revered nor condemned by most of its inhabitants. The authors suggest that Oberschopfheim merely accepted Nazi rule with the same resignation with which so many ordinary people have regarded their governments throughout history. Based on village and county records and on the direct testimony of Oberschopfheimers, this book will interest anyone concerned with contemporary Germany as a growing economic power and will appeal to the descendants of German immigrants to the United States because of its depiction of several generations of life in a German village. “An excellent study. Describes in rich detail the political, economic, and social structures of a village in southwestern Germany from the turn of the century to the present.” —Publishers Weekly “A lively, informative treatise that puts a human face on history.” —South Bend Tribune “This very readable story emphasizes continuities within change in German historical development during the twentieth century.” —American Historical Review
Focusing on the activity of Great Admiral Alfred von Tirpitz after 1914, Scheck presents a fascinating combination of biographical and contextual analysis explaining the predicament of the conservative German right in the troubled transition period before the Third Reich.
This volume brings together important research on the reception and representation of Jews and Judaism in late medieval German thought, the works of major Reformation-era theologians, scholars, and movements, and in popular literature and the visual arts. It also explores social, intellectual, and cultural developments within Judaism and Jewish responses to the Reformation in sixteenth-century Germany.
Although Jews in early modern Germany produced little in the way of formal historiography, Jews nevertheless engaged the past for many reasons and in various and surprising ways. They narrated the past in order to enforce order, empower authority, and record the traditions of their communities. In this way, Jews created community structure and projected that structure into the future. But Jews also used the past as a means to contest the marginalization threatened by broader developments in the Christian society in which they lived. As the Reformation threw into relief serious questions about authority and tradition and as Jews continued to suffer from anti-Jewish mentality and politics, narration of the past allowed Jews to re-inscribe themselves in history and contemporary society. Drawing on a wide range of sources, including chronicles, liturgical works, books of customs, memorybooks, biblical commentaries, rabbinic responsa and community ledgers, this study offers a timely reassessment of Jewish community and identity during a frequently turbulent era. It engages, but then redirects, important discussions by historians regarding the nature of time and the construction and role of history and memory in pre-modern Europe and pre-modern Jewish civilization. This book will be of significant value, not only to scholars of Jewish history, but anyone with an interest in the social and cultural aspects of religious history.
Emil J. Gumbel (1891-1966) began his career simply as a professor of mathematical statistics in Heidelberg, but he is most remembered as a political activist militantly advocating for pacifism during the complicated and volatile times of the Weimar Republic in Germany. As a Jew with left-wing socialist and democratic sensibilities, he was exiled to France and later America. Ironically, the same writings on political terror and politicized justice in Nazi Germany that caused his ostracization saved his life. A courageous man, Gumbel spoke out passionately against the Nazis and came to symbolize a 'one-man party' at the center of controversy in German academia. His intellectual and moral vigor never waned, and despite his significant scientific contributions, it is his legacy of political ideology that endures for later generations to learn from. This biography chronicles the public life of a man not entirely part of the political or the academic world, but who has earned his place in history nonetheless.
This book examines the origins of Wilhelmine Germany's "Tirpitz Plan" of naval rearmament. The evolution of the Imperial Navy's strategic theories is compared with that of the French, British, and United States navies. Particular attention is given to the relationship between strategy and maritime law within the different national schools.
An essential introductory survey of the towns, villages and parishes in which people lived in the medieval and early modern periods. Beat Kumin assesses the similarities, differences and the wider significance of these communities for European society prior to 1800.
This comparative history of the parallel development of Catholic political parties in Germany, Austria, Switzerland, Belgium and The Netherlands contributes to the debate over Germany's "Sonderweg" or "special path" by showing that this aspects of Germany's history was not unique but similar to that of neighbors.