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The German imperial knights were branded disobedient, criminal, or treasonous, but instead of finding themselves on the wrong side of history, they resisted marginalization and adapted through a combination of conservative and progressive strategies. The knights tried to turn the elite world on its head through their constant challenges to the princes in the realms of both culture and governance. They held their own chivalric tournaments from 1479-1487, and defied the emperor and powerful princes in refusing to obey laws that violated custom. But their resistance led to a series of disasters in the 1520s: their leaders were hunted down and their castles destroyed. Having failed on their own, they turned to Emperor Charles V in the 1540s and the imperial knighthood was formed. This new status stabilized their position and provided them with important rights, including the choice between Lutheranism and Catholicism. During the Reformation era (1517-1648), no other German group embraced diversity in religion like the imperial knights. Despite the popularity of Protestantism in the group, they stood up to their princely adversaries, now Protestant, becoming champions of the Catholic Church and proved themselves just as staunch defenders of the Church as the Habsburg and Wittelsbach dynasties.
The German imperial knights were branded disobedient, criminal, or treasonous, but instead of finding themselves on the wrong side of history, they resisted marginalization and adapted through a combination of conservative and progressive strategies. The knights tried to turn the elite world on its head through their constant challenges to the princes in the realms of both culture and governance. They held their own chivalric tournaments from 1479-1487, and defied the emperor and powerful princes in refusing to obey laws that violated custom. But their resistance led to a series of disasters in the 1520s: their leaders were hunted down and their castles destroyed. Having failed on their own, they turned to Emperor Charles V in the 1540s and the imperial knighthood was formed. This new status stabilized their position and provided them with important rights, including the choice between Lutheranism and Catholicism. During the Reformation era (1517-1648), no other German group embraced diversity in religion like the imperial knights. Despite the popularity of Protestantism in the group, they stood up to their princely adversaries, now Protestant, becoming champions of the Catholic Church and proved themselves just as staunch defenders of the Church as the Habsburg and Wittelsbach dynasties.
This is a study of Central European nobles in revolution. As one of Germany's richest, most insular and most autonomous nobilities, the Free Knights in Electoral Mainz represented the early modern noble ideal of pure bloodlines and cosmopolitan loyalties in the old society of orders. But this world came to an end with the outbreak of the revolutionary wars in 1792. Quite apart from the social, economic and political dislocations and loss, the era from 1789 to 1815 also meant a cultural reorientation for the nobility. William D. Godsey, Jr here explores how nobles in post-revolutionary Germany gradually abandoned their old self-understanding and assimilated with the new cultural 'nation' while aristocrats in the Habsburg Empire, which had taken in many emigres from Mainz, moved instead towards supranationalism. This is a major contribution to debates about the relationship between identity, cultural nationalism, supranationalism and religion in Germany and the Habsburg Empire.
This is a thorough and original study of German knighthood as a class in its medieval heyday. Arnold draws on a rich array of descriptive detail from the lives of individual knights, their families, and various groups to examine knightly customs and practices, the impact of knighthood in the political world of the German Empire, and the curious status of most knights as at once noble and unfree. These unfree knights, argues Arnold, were above all professional warriors in an empire where violence for political ends prevailed--a harsh reality that dictated the structure and development of their class.
Gottfried "Götz" von Berlichingen, the Knight of the Iron Hand, was one of the last great medieval knights of history. Born in the year 1480, Götz came of age in an era of great change, both in his native German lands and the wider world. The Reformation would fundamentally change the landscape of political power in Europe, and the ensuing wars would tear the continent apart. Yet, for a time, Götz' world remained true to its feudal history, and Götz himself participated in many feuds and conflicts. A good friend and a terrible enemy, Götz recalls how he fought and struggled in the internal politics of Germany, which pitted princes and lords against one another over land, titles, and wealth. He crosses paths (and sometimes swords) with other famous knights, esteemed princes, and, on more than one occasion, with the Holy Roman Emperor himself. Campaigning with the Imperial army abroad in France, Switzerland, and Hungary, he often survived on nothing more than his wits and his prowess in battle. His legacy as a folk hero lived on long after his death, inspiring Johann Wolfgang von Goethe to write a play based on his life, and becoming the namesake of the 17th SS-Panzergrenadier-Division "Götz von Berlichingen" in the Second World War. Before his death Götz von Berlichingen wrote down his unique story in an autobiographical account of one of Europe's most notable medieval knights. Translated from the original 1567 manuscript, Antelope Hill is proud to present The Autobiography of Sir Götz von Berlichingen, available for the first time ever to the English reader. Although politics and military technology may have changed since the time of this famous knight, one thing remains the same, that honor, bravery, and loyalty count for much, even for a man of humble beginnings.
Tyske piloter, der under 1. verdenskrig blev tildelt "The Orden Pour le Mérite"
Heinrich Von Treitschke (1834-1896) was a prolific German historian and political writer during the nineteenth century. An ardent admirer of Prussianism, Treitschke was also deeply anti-Semitic and anti-socialist. This translation by Eden and Cedar Paul of The Origins of Prussianism, published in 1942 and reissued in 1969, made Treitschke’s 1862 classic essay available in English for the first time. It is a fascinating account of the thirteenth-century colonization of Old Prussia by the Teutonic Knights and the unification of Germany, which highlights his most prominent beliefs in the value of the State and the superiority of the German race. Treitschke’s essay will fascinate anyone with an interest in the history of Old Prussia and nineteenth-century German politics and academic thought.
In this saucy romance, an English lady turns the damsel-in-distress tale on its head as she escapes her malicious fiancé and fights for both her life and that of the lustful rebel that has become her protector. Lady Lenora Trevelyan, a naïve yet stubborn young lady born to the highest noble houses of England and Germany, finds herself betrothed to the brutal Prince Kurt von Rotenburg-Gruselstadt. But after she is cruelly bruised and flogged by her fiancé, she decides to take the reins of her fate. In the midst of a German revolution, Lenora escapes Kurt’s iron fist and embarks home to England. She quickly finds herself in the hands of a rebel group and their robust, gentle, and handsome leader, Wolfram von Wolfsbach und Ravensworth, the English Earl of Ravensworth. Lenora struggles to deny the passion she feels towards the frustratingly chivalrous Earl but her desire for him continues to bloom. Wolfram hungers nothing other than to fight for democracy and civil rights in uniting Germany and to protect what he assumes is his damsel in distress. Through nights of immeasurable pleasure, Lenora and Wolfram learn that their passion is no match for the revolutionary chaos that ensues. And when Lenora discovers that her protector’s life is threatened, she must risk everything to save her Knight of Love.
Reconstructs the structures that marked the history of Germany from the Thirty Years' War to the end of the Seven Years' War.