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Written by historical experts, this work offers a chilling portrayal of the Third Reich to bring Germany's most harrowing era to life. Illustrated with 270+ period photos.
Most books on Nazi Germany focus on the war years. Much less is known about the preceding years although these give important clues with regard to the events after November 1938, which culminated in the Holocaust. This book is based on eyewitness accounts chosen from the many memoirs that Harvard University received in 1940 after it had sent out a call to German-Jewish refugees to describe their experiences before and after 1933. These invaluable documents became part of the Harvard archives where the editors of this volume discovered them fifty years later. These memoirs, written so soon after the emigration when the impressions were still vivid, movingly describe the gradual deterioration of the situation of the Jews, the daily humiliations and insults they had to suffer, and their desperate attempts to leave Germany. An informative introduction puts these accounts into a wider framework.
A study of Jewish life in Germany from 1618 until 1945, this work investigates the details of daily living, the homes and neighbourhoods in which Jews lived, their families and friendships, religious practices and feelings, as well as their educations and occupations.
For All Students Ideal for a variety of courses, this completely up-to-date, alphabetically organized handbook helps students understand how people from German-speaking nations think, do business, and act in their daily lives.
For Germans in the late 1920s and early 1930s, the allure of Adolf Hitler and the Nazi Party's promises for a better, brighter future promised so much. The reality was vastly different... Germany was a deeply divided nation when Adolf Hitler and the Nazi Party came to power in 1933. As the shadow of the swastika lengthened, its citizens quickly came to realize that the Nazis' brutal programme was not optional. Everyone was expected to play their part in "national revival", especially those chosen as sacrificial victims. Much has been written about daily life during World War II from the perspective of the Allied nations, but little about life in Germany during the Third Reich. With the benefit of hindsight, questions have been raised as to why a civilized, cultured nation stood by and let the Nazi Party impose their rule in such inhumane fashion, and why so few individuals made any attempt to rebel. Life in the Third Reich draws on the recollections of those who actually experienced the rise and fall of this brutal and vicious regime: from the indoctrination of children to the disappearance of family, friends and neighbours and the effect of Kinder, Küche und Kirche [Children, Kitchen and Church] on the female population, to the defiance of the 'swing kids' and the resulting deprivation of the Nazi policy of 'Guns, not butter'. These are the stories of ordinary Germans caught up in an extraordinary time.
The Golden Bull of 1356 (German: Goldene Bulle, Latin: Bulla Aurea) was a decree issued by the Imperial Diet at Nuremberg and Metz (Diet of Metz (1356/57)) headed by the Emperor Charles IV which fixed, for a period of more than four hundred years, important aspects of the constitutional structure of the Holy Roman Empire. It was named the Golden Bull for the golden seal it carried.
Alltagsgeschichte, or the history of everyday life, emerged during the 1980s as the most interesting new field among West German historians and, more recently, their East German colleagues. Partly in reaction to the modernization theory pervading West German social history in the 1970s, practitioners of alltagsgeschichte stressed the complexities of popular experience, paying particular attention, for instance, to the relationship of the German working class to Nazism. Now the first English translation of a key volume of essays (Alltagsgeschichte: Zur Rekonstruktion historischer Erfahrungen und Lebensweisen) presents this approach and shows how it cuts across the boundaries of established disciplines. The result is a work of great methodological, theoretical, and historiographical significance as well as a substantive contribution to German studies. Introduced by Alf Lüdtke, the volume includes two empirical essays, one by Lutz Niethammer on life courses of East Germans after 1945 and one by Lüdtke on modes of accepting fascism among German workers. The remaining five essays are theoretical: Hans Medick writes on ethnological ways of knowledge as a challenge to social history; Peter Schöttler, on mentalities, ideologies, and discourses and alltagsgeschichte; Dorothee Wierling, on gender relations and alltagsgeschichte; Wolfgang Kaschuba, on popular culture and workers' culture as symbolic orders; and Harald Dehne on the challenge alltagsgeschichte posed for Marxist-Leninist historiography in East Germany.
Following their occupation by the Third Reich, Warsaw and Minsk became home to tens of thousands of Germans. In this exhaustive study, Stephan Lehnstaedt provides a nuanced, eye-opening portrait of the lives of these men and women, who constituted a surprisingly diverse population—including everyone from SS officers to civil servants, as well as ethnically German city residents—united in its self-conception as a “master race.” Even as they acclimated to the daily routines and tedium of life in the East, many Germans engaged in acts of shocking brutality against Poles, Belarusians, and Jews, while social conditions became increasingly conducive to systematic mass murder.
Despite the nearly three decades since German reunification, there remains little understanding of the ways in which experiences overlapped across East-West divides. German Division as Shared Experience considers everyday life across the two Germanies, using perspectives from history, literary and cultural studies, anthropology and art history to explore how interconnections as well as fractures between East and West Germany after 1945 were experienced, lived and felt. Through its novel approach to historical method, the volume points to new understandings of the place of narrative, form and lived sensibility in shaping Germans’ simultaneously shared and separate experiences of belonging during forty years of division from 1945 to 1990.
This book reveals that daily German life under the Third Reich involved a complex mixture of bribery and terror; of fear and concessions; of barbarism and appeals to conventional moral values employed by the Nazis to maintain their grip on society. Eight leading historians present essays that shed fresh light on topics as familiar as the role of political violence in Nazi seizure of power and the German view of Hitler himself. It also focuses on lesser-known aspects of life in the Third Reich, such as village life, the treatment of "social outcasts," and the Germans' own retrospective view of this period of their history.