Download Free German City Jewish Memory Book in PDF and EPUB Free Download. You can read online German City Jewish Memory and write the review.

A remarkable, in-depth study of Jewish history, culture, and memory in a historic and contemporary German city
Assesses the past, present, and future of German-Jewish relations in light of recent political charges and the opening up of historical resources
A remarkable, in-depth study of Jewish history, culture, and memory in a historic and contemporary German city
Germany’s acceptance of its direct responsibility for the Holocaust has strengthened its relationship with Israel and has led to a deep commitment to combat antisemitism and rebuild Jewish life in Germany. As we draw close to a time when there will be no more firsthand experience of the horrors of the Holocaust, there is great concern about what will happen when German responsibility turns into history. Will the present taboo against open antisemitism be lifted as collective memory fades? There are alarming signs of the rise of the far right, which includes blatantly antisemitic elements, already visible in public discourse. The evidence is unmistakable—overt antisemitism is dramatically increasing once more. The Future of the German-Jewish Past deals with the formidable challenges created by these developments. It is conceptualized to offer a variety of perspectives and views on the question of the future of the German-Jewish past. The volume addresses topics such as antisemitism, Holocaust memory, historiography, and political issues relating to the future relationship between Jews, Israel, and Germany. While the central focus of this volume is Germany, the implications go beyond the German-Jewish experience and relate to some of the broader challenges facing modern societies today.
What makes a space Jewish? This wide-ranging volume revisits literal as well as metaphorical spaces in modern German history to examine the ways in which Jewishness has been attributed to them both within and outside of Jewish communities, and what the implications have been across different eras and social contexts. Working from an expansive concept of “the spatial,” these contributions look not only at physical sites but at professional, political, institutional, and imaginative realms, as well as historical Jewish experiences of spacelessness. Together, they encompass spaces as varied as early modern print shops and Weimar cinema, always pointing to the complex intertwining of German and Jewish identity.
After the Holocaust, the empty, silent spaces of bombed-out synagogues, cemeteries, and Jewish districts were all that was left in many German and Polish cities with prewar histories rich in the sights and sounds of Jewish life. What happened to this scarred landscape after the war, and how have Germans, Poles, and Jews encountered these ruins over the past sixty years? In the postwar period, city officials swept away many sites, despite protests from Jewish leaders. But in the late 1970s church groups, local residents, political dissidents, and tourists demanded the preservation of the few ruins still standing. Since the collapse of the Soviet Union in 1989, this desire to preserve and restore has grown stronger. In one of the most striking and little-studied shifts in postwar European history, the traces of a long-neglected Jewish past have gradually been recovered, thanks to the rise of heritage tourism, nostalgia for ruins, international discussions about the Holocaust, and a pervasive longing for cosmopolitanism in a globalizing world. Examining this transformation from both sides of the Iron Curtain, Michael Meng finds no divided memory along West-East lines, but rather a shared memory of tensions and paradoxes that crosses borders throughout Central Europe. His narrative reveals the changing dynamics of the local and the transnational, as Germans, Poles, Americans, and Israelis confront a built environment that is inevitably altered with the passage of time. Shattered Spaces exemplifies urban history at its best, uncovering a surprising and moving postwar story of broad contemporary interest.
In the Ukraine, east of the Carpathian Mountains, there is an invisible city. Known as Czernowitz, the 'Vienna of the East' under the Habsburg empire, this Jewish-German Eastern European culture vanished after WWII - yet an idealized version lives on. This book chronicles the city's survival in personal, familial, and cultural memory.
As one of the most visited museums in Germany’s capital city, the Jewish Museum Berlin is a key site for understanding not only German-Jewish history, but also German identity in an era of unprecedented ethnic and religious diversity. Visitors to the House of Memory is an intimate exploration of how young Berliners experience the Museum. How do modern students relate to the museum’s evocative architecture, its cultural-political context, and its narrative of Jewish history? By accompanying a range of high school history students before, during, and after their visits to the museum, this book offers an illuminating exploration of political education, affect, remembrance, and belonging.
Explores the role of public memory and images of the past in the Jewish communities of Germany, France, and Hungary as they faced changing political and social conditions. With the rise of Fascism in Europe, and particularly the ascent of Germany’s Nazi Party, Jews in Germany and eastern and western Europe were forced to cope with an eroding civil and social status, increasing daily limitations, and a dark future on the horizon. This reality looked very different from the recent past of emancipation, in which Jewish citizens had enjoyed civic equality and the advance of social integration. In The Waning of Emancipation: Jewish History, Memory, and the Rise of Fascism in Germany, France, and Hungary, author Guy Miron examines how Jewish spokespeople from three European communities—Germany, France, and Hungary—confronted these challenges, and whether they coped by holding onto historical perceptions that materialized during the emancipation era or by adopting new views. Miron demonstrates that pre-Holocaust Germany, France, and Hungary make interesting case studies because of the divergence of the starting points for emancipation in each country, their unique and complex political cultures both during the golden age of emancipation and after its decline, and the distinct relationship each held between church and state. In three sections, Miron considers the three countries in turn, with two chapters devoted to how each community came to terms with the crisis in relation to its internal diversity and political divisions. To analyze the evolving Jewish public discourse in each country, Miron consults numerous primary sources, including articles and essays that appeared in Jewish journals and periodicals as well as literature, mostly popular, published by Jewish publishing houses. Along the way, Miron addresses wider questions of Jewish identity and self-consciousness and the cultural memory of Jewish emancipation during the rise of Fascism. Miron’s examination of the range of Jewish responses to the waning of emancipation will contribute to the discourse on politics of representation of the past in each of the three countries and also draw attention to the internal diversity and political divisions within each. Scholars of Jewish and European history will benefit from the careful research in this volume.