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Familiar Strangers examines how the Soviet empire was built, and ultimately dismantled, by ethnic outsiders. Scott retells Soviet history from the perspective of the socialist state's internal Georgian diaspora, illuminating processes of mobility within Soviet borders and offering an understanding of empire that transcends the divide between colonizer and colonized.
"Drawing on extensive research in Georgian archives and Georgian-language sources, this book argues that the postwar and post-Stalin era was decisive in the creation of a 'Georgian' Georgia due to not only the role played by the Stalin cult in the construction of Georgian nationhood but also the changes that de-Stalinization wrought among Georgia's populace and in the relationship between Moscow and Tbilisi"--
Essential reading for understanding the collapse of the Soviet state. Russell was one of the few western writers permitted into Soviet Georgia during the recent upheaval, and she provides a vivid account of a people forced to suddenly confront their history and their hopes for a new state. ?A gem of a travel book, full of wry observation and earthy humour.??Oxford Times (UK)
This book explores events in Georgia in the years following Stalin’s death in March 1953, especially the demonstrations of March 1956 and their brutal suppression, in order to illuminate the tensions in Georgia between veneration of the memory of Stalin, a Georgian, together with the associated respect for the Soviet system that he had created, and growing nationalism. The book considers how not just Stalin but also his wider circle of Georgians were at the heart of the Soviet system, outlines how greatly Stalin was revered in Georgia, and charts the rise of Khrushchev and his denunciation of Stalin. It goes on to examine the different strands of the rising Georgian nationalist movements, discusses the repressive measures taken against demonstrators, and concludes by showing how the repressions transformed a situation where Georgian nationalism, the honouring of Stalin’s memory and the Soviet system were all aligned together into a situation where an increasingly assertive nationalist movement was firmly at odds with the Soviet Union.
'That night Stasia took an oath, swearing to learn the recipe by heart and destroy the paper. And when she was lying in her bed again, recalling the taste with all her senses, she was sure that this secret recipe could heal wounds, avert catastrophes, and bring people happiness. But she was wrong.' At the start of the twentieth century, on the edge of the Russian Empire, a family prospers. It owes its success to a delicious chocolate recipe, passed down the generations with great solemnity and caution. A caution which is justified- this is a recipe for ecstasy that carries a very bitter aftertaste ... Stasia learns it from her Georgian father and takes it north, following her new husband, Simon, to his posting at the centre of the Russian Revolution in St Petersburg. Stasia's is only the first in a symphony of grand but all too often doomed romances that swirl from sweet to sour in this epic tale of the red century. Tumbling down the years, and across vast expanses of longing and loss, generation after generation of this compelling family hears echoes and sees reflections. Great characters and greater relationships come and go and come again; the world shakes, and shakes some more, and the reader rejoices to have found at last one of those glorious old books in which you can live and learn, be lost and found, and make indelible new friends. 'It is a great read. If you love historical sagas and romances, this is the book for you.' -ABC Radio National The Bookshelf 'A harrowing, heartening and utterly engrossing epic novel ... astonishing ... A subtle and compelling translation by Charlotte Collins and Ruth Martin (on the heels of a Georgian version earlier this year) should make this as great a literary phenomenon in English as it has been in German.' -Maya Jaggi, The Guardian 'If it's a family saga you're seeking, look no further than this grand tale...The author gracefully interweaves the historical backdrop of her novel with the lives of her characters, thus adding depth to her story. Heartily recommended.' STARRED REVIEW -Library Journal
". . . the best study in English to date for an understanding of Georgian nationalism." —Religious Studies Review ". . . the standard account of Georgian history in English." —American Historical Review ". . . tour de force research . . . fascinating reading." —American Political Science Review Like the other republics floating free after the demise of the Soviet empire, the independent republic of Georgia is reinventing its past, recovering what had been forgotten or distorted during the long years of Russian and Soviet rule. Whether Georgia can successfully be transformed from a society rent by conflict into a pluralistic democratic nation will depend on Georgians rethinking their history. This is the first comprehensive treatment of Georgian history, from the ethnogenesis of the Georgians in the first millennium B.C., through the period of Russian and Soviet rule in the nineteenth and twentieth centuries, to the emergence of an independent republic in 1991, the ethnic and civil warfare that has ensued, and perspectives for Georgia's future.
This book explores events in Georgia in the years following Stalin’s death in March 1953, especially the demonstrations of March 1956 and their brutal suppression, in order to illuminate the tensions in Georgia between veneration of the memory of Stalin, a Georgian, together with the associated respect for the Soviet system that he had created, and growing nationalism. The book considers how not just Stalin but also his wider circle of Georgians were at the heart of the Soviet system, outlines how greatly Stalin was revered in Georgia, and charts the rise of Khrushchev and his denunciation of Stalin. It goes on to examine the different strands of the rising Georgian nationalist movements, discusses the repressive measures taken against demonstrators, and concludes by showing how the repressions transformed a situation where Georgian nationalism, the honouring of Stalin’s memory and the Soviet system were all aligned together into a situation where an increasingly assertive nationalist movement was firmly at odds with the Soviet Union.
Jonathan Wheatley examines the tortuous process of regime change in Georgia from the first pro-independence protests of 1988 to the aftermath of the so-called Rose Revolution in 2004. It is set within a comparative framework that includes other transition countries, particularly those in the former Soviet Union. The book provides two important theoretical innovations: the notion of a regime, which is an under-theorized concept in the field of transition literature, and O'Donnell, Schmitter and Karl's notion of a dynamic actor-driven transition. The volume turns to the structural constraints that framed the transition in Georgia and in other republics of the former Soviet Union by looking at the state and society in the USSR at the close of the Soviet period. It examines the evolution and nature of the Georgian regime, and ultimately addresses the theoretical and empirical problems posed by Georgia's so-called Rose Revolution following the falsification of parliamentary elections by the incumbent authorities.
This interdisciplinary volume explores various identities and their expressions in Georgia from the early 19th century to the present. It focuses on memory culture, the politics of history, and the relations between imperial and national traditions. It also addresses political, social, cultural, personal, religious, and gender identities. Individual contributions address the imperial scenarios of Russia’s tsars visiting the Caucasus, Georgian political romanticism, specific aspects of the feminist movement and of pedagogical reform projects before 1917. Others discuss the personality cult of Stalin, the role of the museum built for the Soviet dictator in his hometown Gori, and Georgian nationalism in the uprising of 1956. Essays about the Abkhaz independence movement, the political role of national saints, post-Soviet identity crises, atheist sub-cultures, and current perceptions of citizenship take the volume into the contemporary period.