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"A project of the New Georgia Encyclopedia"
Joseph E. Brown was governor of Georgia from 1861-1865.
At the beginning of the Civil War, Georgia ranked third among the Confederate states in manpower resources, behind only Virginia and Tennessee. With an arms-bearing population somewhere between 120,000 and 130,000 white males between the ages of 16 and 60, this resource became an object of a great struggle between Joseph Brown, governor of Georgia, and Jefferson Davis, president of the Confederacy. Brown advocated a strong state defense, but as the war dragged on Davis applied more pressure for more soldiers from Georgia. In December 1863, the state's general assembly reorganized the state militia and it became known as Joe Brown's Pets. Civil War historians William Scaife and William Bragg have written not only the first history of the Georgia Militia during the Civil War, but have produced the definitive history of this militia. Using original documents found in the Georgia Department of Archives and History that are too delicate for general public access, Scaife and Bragg were granted special permission to research the material under the guidance of an archivist and conducted under tightly controlled conditions of security and preservation control.
An absorbing, first-person Civil War memoir from the perspective of a foot soldier looking back some thirty years later.
Georgia in the War, 1861-1865 by Charles Jones Edgeworth, first published in 1909, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Most Americans think of the Civil War as a series of dramatic clashes between massive armies led by romantic-seeming leaders. But in the Appalachian communities of North Georgia, things were very different. Focusing on Fannin and Lumpkin counties in the Blue Ridge Mountains along Georgia’s northern border, A Separate Civil War: Communities in Conflict in the Mountain South argues for a more localized, idiosyncratic understanding of this momentous period in our nation’s history. The book reveals that, for many participants, this war was fought less for abstract ideological causes than for reasons tied to home, family, friends, and community. Making use of a large trove of letters, diaries, interviews, government documents, and sociological data, Jonathan Dean Sarris brings to life a previously obscured version of our nation’s most divisive and destructive war. From the outset, the prospect of secession and war divided Georgia’s mountain communities along the lines of race and religion, and war itself only heightened these tensions. As the Confederate government began to draft men into the army and seize supplies from farmers, many mountaineers became more disaffected still. They banded together in armed squads, fighting off Confederate soldiers, state militia, and their own pro-Confederate neighbors. A local civil war ensued, with each side seeing the other as a threat to law, order, and community itself. In this very personal conflict, both factions came to dehumanize their enemies and use methods that shocked even seasoned soldiers with their savagery. But when the war was over in 1865, each faction sought to sanitize the past and integrate its stories into the national myths later popularized about the Civil War. By arguing that the reason for choosing sides had more to do with local concerns than with competing ideologies or social or political visions, Sarris adds a much-needed complication to the question of why men fought in the Civil War.
The Second Georgia Infantry Regiment fought in all of the most famous and important campaigns of the Eastern theater of the American Civil War. This written and pictorial history is told by or on behalf of the men who comprised the unit.
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
In this enlightening study, Clarence L. Mohr follows the demise of chattel slavery in one state of the Confederate South. Like the slavery regime itself, Mohr’s story is biracial in character, embracing the perspectives of both blacks and whites as they struggled to comprehend the approach of black freedom within a framework of attitudes and assumptions shaped by decades of mutual exposure to Georgia’s peculiar institution. By exploring in detail the changing patterns of black-white interaction that preceded legal emancipation in 1865, On the Threshold of Freedom defines central tendencies within Georgia slavery and suggests important links between antebellum life and the events of early Reconstruction.