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Letters and other papers of George Mendenhall Wilson and related members of the Wilson and Chapin families in South Carolina. [Transcriptions available in Box 2.]
The collection consists of the personal papers of George David Fries Wilson consisting of correspondence, proposals, photographs, data, and reports.
A cache of numerous letters, romantic poetry, and a diary recovered from the Wilson home place in Columbia, SC, informs the 19th-century story of George Mendenhall Chapin (nee Wilson). Adopted as a child into the Charleston home of Leonard Chapin, George struggled with his stern adoptive mother Sallie F. Chapin who led the Woman's Christian Temperance Union movement in the south. Through narrative and letters George & Son tells of his flight from home, his shipwreck at sea, and his eventual reunion with his biological siblings. Never truly successful, George marries and fathers "the Son" of the book's title. The story continues with this son, Thurston Adger Wilson, who accomplished all George would have aspired to-becoming a leading figure in the NC labor movement of the 1920s and 1930s and advocate for the workers of the state. A transcription of George's letters concludes the illustrated, annotated book.
Accession 17082 : correspondence pertaining to a boundary decision between Norway and Sweden, 1912-1940 (.03 cubic feet, 1 pamphlet binder).
The right to privacy is a pivotal concept in the culture wars that have galvanized American politics for the past several decades. It has become a rallying point for political issues ranging from abortion to gay liberation to sex education. Yet this notion of privacy originated not only from legal arguments, nor solely from political movements on the left or the right, but instead from ambivalent moderates who valued both personal freedom and the preservation of social norms. In The Closet and the Cul-de-Sac, Clayton Howard chronicles the rise of sexual privacy as a fulcrum of American cultural politics. Beginning in the 1940s, public officials pursued an agenda that both promoted heterosexuality and made sexual privacy one of the state's key promises to its citizens. The 1944 G.I. Bill, for example, excluded gay veterans and enfranchised married ones in its dispersal of housing benefits. At the same time, officials required secluded bedrooms in new suburban homes and created educational campaigns designed to teach children respect for parents' privacy. In the following decades, measures such as these helped to concentrate middle-class families in the suburbs and gay men and lesbians in cities. In the 1960s and 1970s, the gay rights movement invoked privacy to attack repressive antigay laws, while social conservatives criticized tolerance for LGBT people as an assault on their own privacy. Many self-identified moderates, however, used identical rhetoric to distance themselves from both the discriminatory language of the religious right and the perceived excesses of the gay freedom struggle. Using the Bay Area as a case study, Howard places these moderates at the center of postwar American politics and shows how the region's burgeoning suburbs reacted to increasing gay activism in San Francisco. The Closet and the Cul-de-Sac offers specific examples of the ways in which government policies shaped many Americans' attitudes about sexuality and privacy and the ways in which citizens mobilized to reshape them.
This collection of essays contextualizes the history and current state of the social science method in the study of the Hebrew Bible. Part 1 traces the rise of social science criticism by reprinting classic essays on the topic; Part 2 provides "case studies," examples of application of the methods to biblical studies.
A still useful, well-annotated guide to the collection as it was in 1970. This is a guide to the over 5,000,000 documents in The Southern Historical Collection located in the University Of North Carolina Library in Chapel Hill.