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What was distinctive about the founding principles and practices of Quakerism? In George Fox and Early Quaker Culture, Hilary Hinds explores how the Light Within became the organizing principle of this seventeenth-century movement, inaugurating an influential dissolution of the boundary between the human and the divine. Taking an original perspective on this most enduring of radical religious groups, Hinds combines literary and historical approaches to produce a fresh study of Quaker cultural practice. Close readings of Fox’s Journal are put in dialogue with the voices of other early Friends and their critics to argue that the Light Within set the terms for the unique Quaker mode of embodying spirituality and inhabiting the world. In this important study of the cultural consequences of a bedrock belief, Hinds shows how the Quaker spiritual self was premised on a profound continuity between sinful subjects and godly omnipotence. This study will be of interest not only to scholars and students of seventeenth-century literature and history, but also to those concerned with the Quaker movement, spirituality and the changing meanings of religious practice in the early modern period.
What was distinctive about the founding principles and practices of Quakerism? In George Fox and Early Quaker Culture, Hilary Hinds explores how the Light Within became the organizing principle of this seventeenth-century movement, inaugurating an influential dissolution of the boundary between the human and the divine. Taking an original perspective on this most enduring of radical religious groups, Hinds combines literary and historical approaches to produce a fresh study of Quaker cultural practice. Close readings of Fox’s journal are put in dialogue with the voices of other early Friends and their critics to argue that the Light Within set the terms for the unique Quaker mode of embodying spirituality and inhabiting the world. In this important study of the cultural consequences of a bedrock belief, Hinds shows how the Quaker spiritual self was premised on a profound continuity between sinful subjects and godly omnipotence. This study will be of interest not only to scholars and students of seventeenth-century literature and history, but also to those concerned with the Quaker movement, spirituality and the changing meanings of religious practice in the early modern period.
The early Quaker movement was remarkable for its prolific use of the printing press. Carefully orchestrated by a handful of men and women who were the movement's leaders, printed tracts were an integral feature of the rapid spread of Quaker ideas in the 1650s. Drawing on very rich documentary evidence, this book examines how and why Quakers were able to make such effective use of print. As a crucial element in an extensive proselytising campaign, printed tracts enabled the emergence of the Quaker movement as a uniform, national phenomenon. The book explores the impressive organization underpinning Quaker pamphleteering and argues that the early movement should not be dismissed as a disillusioned spiritual remnant of the English Revolution, but was rather a purposeful campaign which sought, and achieved, effective dialogue with both the body politic and society at large.
New Critical Studies on Early Quaker Women, 1650-1800 takes a fresh look at archival and printed sources from England and America, elucidating why women were instrumental to the Quaker movement from its inception to its establishment as a transatlantic religious body. This authoritative volume, the first collection to focus entirely on the contributions of women, is a landmark study of their distinctive religious and gendered identities. The chapters connect three richly woven threads of Quaker women's livesRevolutions, Disruptions and Networksby tying gendered experience to ruptures in religion across this radical, volatile period of history. Includes a Foreword by Elaine Hobby.
The American past of transcendentalism, utilitarianism, utopianism, and spiritual freedom here has its necessary counter or complement in this corporal history of early America providing "the historical importance of sentience and materiality in early American societies.. ." While the materialism of early Americans may be less than revelatory in an age of slavery, tribal genocide, and the more or less extreme proscription of women's activity, the approach is nonetheless useful to detail the interactions between, and conceptions about, bodies classified as white, black, red, male and female. Contributors, primarily professors of history, American studies, English, and religious studies, utilize the founding body (of) theories of Foucault, Mary Douglas, Elaine Scarry, Judith Butler, and Helene Cixous to examine American materialism from 1600-1830, primarily east of the Mississippi. c. Book News Inc.
A vigorous, innovative, compelling introduction to Quakers, fully global in reach, and utilizing the best Quaker scholars from every continent.
The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Praised for its rich insight and wide-ranging perspective, The Quakers in America is a penetrating account of an influential, vibrant, and often misunderstood religious sect. Known best for their long-standing commitment to social activism, pacifism, fair treatment for Native Americans, and equality for women, the Quakers have influenced American thought and society far out of proportion to their relatively small numbers. Whether in the foreign policy arena (the American Friends Service Committee), in education (the Friends schools), or in the arts (prominent Quakers profiled in this book include James Turrell, Bonnie Raitt, and James Michener), Quakers have left a lasting imprint on American life. This multifaceted book is a concise history of the Religious Society of Friends; an introduction to its beliefs and practices; and a vivid picture of the culture and controversies of the Friends today. The book opens with lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings that illuminate basic Quaker concepts and theology and reflect the group's diversity in the wake of the sectarian splintering of the nineteenth century. Yet the book also examines commonalities among American Friends that demonstrate a fundamental unity within the religion: their commitments to worship, the ministry of all believers, decision making based on seeking spiritual consensus rather than voting, a simple lifestyle, and education. Thomas Hamm shows that Quaker culture encompasses a rich tradition of practice even as believers continue to debate a number of central questions: Is Quakerism necessarily Christian? Where should religious authority reside? Is the self sacred? How does one transmit faith to children? How do gender and sexuality shape religious belief and behavior? Hamm's analysis of these debates reveals a vital religion that prizes both unity and diversity.
"The most valuable aspect of religion," writes Robert Lawrence Smith, "is that it provides us with a framework for living. I have always felt that the beauty and power of Quakerism is that it exhorts us to live more simply, more truthfully, more charitably." Taking his inspiration from the teaching of the first Quaker, George Fox, and from his own nine generations of Quaker forebears, Smith speaks to all of us who are seeking a way to make our lives simpler, more meaningful, and more useful. Beginning with the Quaker belief that "There is that of God in every person," Smith explores the ways in which we can harness the inner light of God that dwells in each of us to guide the personal choices and challenges we face every day. How to live and speak truthfully. How to listen for, trust, and act on our conscience. How to make our work an expression of the best that is in us. Using vivid examples from his own life, Smith writes eloquently of Quaker Meeting, his decision to fight in World War II, and later to oppose the Vietnam War. From his work as an educator and headmaster to his role as a husband and father, Smith quietly convinces that the lofty ideals of Quakerism offer all of us practical tools for leading a more meaningful life. His book culminates with a moving letter to his grandchildren which imparts ten lessons for "letting your life speak."
A standard history of the Quakers, written by a non-Quaker best known as one of Britain's leading anti-slavery advocates.
"If we as Quakers want our Quaker approach to faith to be vibrant, cohesive, coherent and socially useful, we need to be clear about what we are and what we are not." In the last 150 years the backdrop to our Quaker experience has changed. Have we as Quakers been prey to inroads of secularism and individualism? Have these inroads left Quakers in Britain a diffuse and diluted faith community? Ben Pink Dandelion asks rigorous and difficult questions about what it means to be Quaker today within this context. In this important and exciting book we are challenged to consider how we retain an authentic encounter with the Divine, how we become a transformed and transforming community.