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George Dalgarno's 'Art of Signs' ('Ars Signorum', 1661) was the first work in the seventeenth century to present a fully elaborated universal language constructed on philosophical principles. It contains a wealth of observations on human language and the nature of representation in general, and the author takes issue with leading philosophers of his day, notably Hobbes and Descartes, on epistemological and logical questions. By including the first complete English translation alongside the Latin, the present edition makes this seminal text accessible to a wider audience. The text is further elucidated by a previously unpublished autobiographical tract in which Dalgarno describes the development of his ideas, and his discussions with John Wilkins, who eventually was to produce a rival universal language scheme. In this tract Dalgarno provides, in unprecedented detail, a lucid account of the major issues involved in the debate on the structure of a philosophical language. Further tracts by Dalgarno reprinted here illustrate other facets of his thought. These include a series of broadsheets in which he advertised his scheme; 'The Deaf and Dumb Man's Tutor' (1680) which contains some original observations concerning the teaching of language to the deaf; and a treatise on 'Double Consonants' - one of the earliest treatments of phonotactics. In bringing together for the first time the full range of Dalgarno's linguistic work - which has strking resonance with modern work in universal grammar and cognitive science - the present volume gives ready access to the ideas of this original and stimulating thinker.
This volume brings together the published and the previously unpublished works on language by the seventeenth-century thinker George Dalgarno. His 'Art of Signs' - the earliest seventeenth-century work to attempt a fully elaborated universal language scheme - is presented here for the first time with a full English translation alongside the Latin. Also included is a further book-length tract, broadsheets, and correspondence, all of which provide the modern reader with better access to the ideas of this original and stimulating thinker.
This book discusses three linguistic projects carried out in the seventeenth century: the artificial languages created by Dalgamo and Wilkins, and Leibniz's uncompleted scheme. It treats each of the projects as self contained undertakings, which deserve to be studied and judged in their own right. For this reason, the two artificial languages, as well as Leib niz's work in this area, are described in considerable detail. At the same time, the characteristics of these schemes are linked with their intellectual context, and their multiple interrelations are examined at some length. In this way, the book seeks to combine a systematical with a historical ap proach to the subject, in the hope that both approaches profit from the combination. When I first started the research on which this book is based, I intended to look only briefly into the seventeenth-century schemes, which I assumed represented a typical universalist approach to the study of lan guage, as opposed to a relativistic one. The authors of these schemes thought, or so the assumption was, that almost the only thing required for a truly universal language was the systematic labelling of the items of an apparently readily available, universal catalogue of everything that exists.
Language is the most essential medium of scientific activity. Many historians, sociologists and science studies scholars have investigated scientific language for this reason, but only few have examined those cases where language itself has become an object of scientific discussion. Over the centuries scientists have sought to control, refine and engineer language for various epistemological, communicative and nationalistic purposes. This book seeks to explore cases in the history of science in which questions or concerns with language have bubbled to the surface in scientific discourse. This opens a window into the particular ways in which scientists have conceived of and construed language as the central medium of their activity across different cultural contexts and places, and the clashes and tensions that have manifested their many attempts to engineer it to both preserve and enrich its function. The subject of language draws out many topics that have mostly been neglected in the history of science, such as the connection between the emergence of national languages and the development of science within national settings, and allows us to connect together historical episodes from many understudied cultural and linguistic venues such as Eastern European and medieval Hebrew science.
For centuries Latin served as an international language for scholars in Europe. Yet as early as the first half of the seventeenth century, scholars, philosophers, and scientists were beginning to turn their attention to the possibility of formulating a totally new universal language. This wide-ranging book focuses upon the role that it was thought an ideal, universal, constructed language would play in the advancement of learning. The first section examines seventeenth-century attempts to establish a universal 'common writing' or, as Bishop Wilkins called it, a 'real character and philosophical language.' This movement involved or interested scientists and philosophers as distinguished as Descartes, Mersenne, Comenius, Newton, Hooke, and Leibniz. The second part of the book follows the same theme through to the final years of the eighteenth century, where the implications of language-building for the progress of knowledge are presented as part of the wider question which so interested French philosophers, that of the influence of signs on thought. The author also includes a chapter tracing the frequent appearance of ideal languages in French and English imaginary voyages, and an appendix on the idea that gestural signs might supply a universal language. This work is intended as a contribution to the history of ideas rather than of linguistics proper, and because it straddles several disciplines, will interest a wide variety of reader. It treats comprehensively a subject that has not previously been adequately dealt with, and should become the standard work in its field.
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Examines highly regarded proposals during the seventeenth century for an artificial language intended to replace Latin as the international medium of communication.
This first volume in 'The making of the humanities' series focuses on the early modern period. Specialists from various disciplines offer their view on the history of linguistics, literary studies, musicology, historiography, and philosophy.