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A comprehensive intellectual biography of the Enlightenment philosopher In George Berkeley: A Philosophical Life, Tom Jones provides a comprehensive account of the life and work of the preeminent Irish philosopher of the Enlightenment. From his early brilliance as a student and fellow at Trinity College Dublin to his later years as Bishop of Cloyne, Berkeley brought his searching and powerful intellect to bear on the full range of eighteenth-century thought and experience. Jones brings vividly to life the complexities and contradictions of Berkeley’s life and ideas. He advanced a radical immaterialism, holding that the only reality was minds, their thoughts, and their perceptions, without any physical substance underlying them. But he put forward this counterintuitive philosophy in support of the existence and ultimate sovereignty of God. Berkeley was an energetic social reformer, deeply interested in educational and economic improvement, including for the indigenous peoples of North America, yet he believed strongly in obedience to hierarchy and defended slavery. And although he spent much of his life in Ireland, he followed his time at Trinity with years of travel that took him to London, Italy, and New England, where he spent two years trying to establish a university for Bermuda, before returning to Ireland to take up an Anglican bishopric in a predominantly Catholic country. Jones draws on the full range of Berkeley’s writings, from philosophical treatises to personal letters and journals, to probe the deep connections between his life and work. The result is a richly detailed and rounded portrait of a major Enlightenment thinker and the world in which he lived.
George Berkeley, the Irish philosopher and Anglican priest, settled in Newport, Rhode Island, one of the few places in New England that was hospitable to Anglicans. There his lively mind and sympathetic spirit involved him in a variety of interests. This book is an account of an episode of his religious life of colonial New England.
Berkeley claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy requires that we develop a better understanding of the principle components of his positive metaphyics.
Unlike nearly all studies of Berkeley, this book looks at the full range of his work and links it with his life - focusing in particular on his religious thought. While aiming to present a clear picture of his career, this book breaks new ground on, among other topics, Berkeley'sphilosophical strategy, his account of immortality, his Jacobitism, his emotive theory of religious mysteries, and the motivation of his Siris (1744). Also distinctive is the attention paid to the Irish context of his thought, his symbolic frontispieces and portraits, and recent discoveriesconcerning his life and writings. The Berkeley that emerges from this study is deeper and more human that the usual picture of him as a starry-eyed idealist with every virtue under heaven.
Stephen Daniel presents a study of the philosophy of George Berkeley in the intellectual context of his times, with a particular focus on how, for Berkeley, mind is related to its ideas. Daniel does not assume that thinkers like Descartes, Malebranche, or Locke define for Berkeley the context in which he develops his own thought. Instead, he indicates how Berkeley draws on a tradition that informed his early training and that challenges much of the early modern thought with which he is often associated. Specifically, this book indicates how Berkeley's distinctive treatment of mind (as the activity whereby objects are differentiated and related to one another) highlights how mind neither precedes the existence of objects nor exists independently of them. This distinctive way of understanding the relation of mind and objects allows Berkeley to appropriate ideas from his contemporaries in ways that transform the issues with which he is engaged. The resulting insights--for example, about how God creates the minds that perceive objects--are only now starting to be fully appreciated.
This edition provides texts from the full range of Berkeley's contributions to philosophy, and sets them in their historical and philosophical contexts.
A comprehensive examination of George Berkeley's revolutionary views on money and banking. Berkeley broke the conceptual link between money and metallic substance in "The Querist", a work published between 1735 and 1737 in Dublin, consisting entirely of questions. This study explains what economic and social forces caused Berkeley to write "The Querist" in response to a major economic crisis in Ireland. It falsifies the view that Berkeley has nothing to tell us about our present and future social and economic life. For the "idealism" Berkeley found in the money form is becoming a fact of global economic life, when "xenomoney" and "virtual money" exchanges begin to dwarf commodity transactions, and the future becomes the dominant temporal dimension of economic activity. Philosophers, historians, cultural theorists, economists and lovers of Irish history should find this volume of interest.
Using the tools of contemporary analytic philosophy, Georges Dicker here examines both the destructive and the constructive sides of Berkeley's thought, against the background of the mainstream views that he rejected.
George Berkeley was considered "the most engaging and useful man in Ireland in the eighteenth century". This hyperbolic statement refers both to Berkeley’s life and thought; in fact, he always considered himself a pioneer called to think and do new things. He was an empiricist well versed in the sciences, an amateur of the mechanical arts, as well as a metaphysician; he was the author of many completely different discoveries, as well as a very active Christian, a zealous bishop and the apostle of the Bermuda project. The essays collected in this volume, written by some leading scholars, aim to reconstruct the complexity of Berkeley’s figure, without selecting "major" works, nor searching for "coherence" at any cost. They will focus on different aspects of Berkeley’s thought, showing their intersections; they will explore the important contributions he gave to various scientific disciplines, as well as to the eighteenth-century philosophical and theological debate. They will highlight the wide influence that his presently most neglected or puzzling books had at the time; they will refuse any anachronistical trial of Berkeley’s thought, judged from a contemporary point of view.