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Can psychoanalytical hypotheses have a universal value? Can they describe the same – or a similar – psychic dynamic for any human, regardless of the historical, social and cultural context? Can psychoanalysis help with mental suffering in different realities? In our times, the questions psychoanalysis has to face are very complex. The modern world is dominated by technology that subverts the perception of the body, by new families and group organization, and by a global violence that enforces a changed geometry of the mind. The answers to these new situations differ from country to country, regardless of the uniformity brought about by globalization. Consequently, the role of psychoanalysis changes across different nations. Presenting their different experiences and problem areas, the authors of the essays contained herein have laid out a map which is different from the geographical and geopolitical ones that we all know.
Psychoanalytic Geographies is a unique, path-breaking volume and a core text for anyone seeking to grasp how psychoanalysis helps us understand fundamental geographical questions, and how geographical understandings can offer new ways of thinking psychoanalytically. Elaborating on a variety of psychoanalytic approaches that embrace geographical imaginations and a commitment toward spatial thinking, this book demonstrates the breadth, depth, and vitality of cutting-edge work in psychoanalytic geographies and presents readers with as wide a set of options as possible for taking psychoanalysis forward in their own work.
Analyses the construction of socio-spatial boundaries seen in gedner, colour, sexuality, age, lifestyle and disability, arguing that powerful groups tend to dominate space to create fear of minorities in the home, community and state.
Mapping key co-ordinates of meaning, identity and power across sites of body and city, the author explores a wide range of critical thinking including Lefebvre and Freud and analyses the dialectic between the individual and the external.
Psychoanalytic Geographies is a unique, path-breaking volume and a core text for anyone seeking to grasp how psychoanalysis helps us understand fundamental geographical questions, and how geographical understandings can offer new ways of thinking psychoanalytically. Elaborating on a variety of psychoanalytic approaches that embrace geographical imaginations and a commitment toward spatial thinking, this book demonstrates the breadth, depth, and vitality of cutting edge work in psychoanalytic geographies and presents readers with as wide a set of options as possible for taking psychoanalysis forward in their own work. It covers a wide range of themes and perspectives in terms of theoretical approaches such as Freudian, Lacanian, Kristevan, and Irigarayian; conceptual issues such as space, power, identity, culture, political economy, colonialism, ethics, and aesthetics; disciplinary insights including Geography, English, Sexuality Studies, and History of Science; as well as empirical contexts such as the reception of psychoanalysis in early twentieth century England, psychoanalytic geographies of violence and creativity in a small Mexican city, visual cultures of second-generation Iranian artists living in Los Angeles, and the hysterical underpinnings of climate change scepticism.
Normalizing the Balkans argues that, following the historical patterns of colonial psychoanalysis and psychiatry in British India and French Africa as well as Nazi psychoanalysis and psychiatry, the psychoanalysis and psychiatry of the Balkans during the 1990s deployed the language of psychic normality to represent the space of the Other as insane geography and to justify its military, or its symbolic, takeover. Freud's self-analysis, influenced by his journeys through the Balkans, was a harbinger of orientalism as articulated by Said. However, whereas Said intended Orientalism to be a criti.
The authors explore the influence of Freud's thinking on twentieth-century intellectual and scientific life within Cambridge and beyond.
Psychoanalysis and the GlObal is about the hole at the heart of the "glObal," meaning the instability and indecipherability that lies at the hub of globalization. The contributors use psychoanalysis to expose the unconscious desires, excesses, and antagonisms that accompany the world of economic flows, cultural circulation, and sociopolitical change. Unlike the mainstream discourse of globalization, which most often assumes unencumbered movement across borders, these contributors uncover what Lacan calls "the Real" of the glObal--its rifts, gaps, exceptions, and contradictions. Psychoanalysis and the GlObal adopts a psychoanalytic lens to highlight the unconscious circuits of enjoyment, racism, and anxiety that trouble, if not undermine, globalization's economic, cultural, and environmental goals or gains. The contributors interrogate how unconscious desires and drives are externalized in our increasingly globalizing world: the ways in which traumas and emotional conflicts are integral to the disjunctures, homogeneities, and contingencies of global interactions; how social passions are manifested and materialized in political economy as much as in climate change, urban architecture, refugee and gender politics, or the growth of neo-populism; and how the unconscious serves as a basis for the rise and breakdown of popular movements against authoritarianism and neoliberal globalization. Psychoanalysis and the GlObal represents a major step forward in understanding globalization and also in extending the range and power of psychoanalytic critiques in, and of, geography.
“The time is out of joint”. This famous line from William Shakespeare’s Hamlet helps to describe the impression of de-centering, of deconstruction, which we currently live and experience. This phenomenon is caused by various factors and while it is happening worldwide, partly as a result of globalization, it is perceived in different ways in the various cultures and countries in the world. We find ourselves in front of an hybrid individual, the product of different cultures blending together. Such is the novelty and the spread of new means of communication and of social organization, that we might be witnessing the rise of a new type of subject: a bearer of transformations, the extent of which is difficult to measure. The contemporary world is dominated by radically new media, virtual space, technologies that subvert the perception of our body, post-humanism tending towards the cyborg, a cult of the body and youth, new definitions of sexuality, of procreation and of the family – all this reveals to us an overflowing of the subject in the direction of a dislocated fragmentation, lying far beyond its traditional boundaries and identity.
Can psychoanalytical hypotheses have a universal value? Can they describe the same - or a similar - psychic dynamic for any human, regardless of the historical, social and cultural context? Can psychoanalysis help with mental suffering in different realities? In our times, the questions psychoanalysis has to face are very complex. The modern world is dominated by technology that subverts the perception of the body, by new families and group organization, and by a global violence that enforces a changed geometry of the mind. The answers to these new situations differ from country to country, regardless of the uniformity brought about by globalization. Consequently, the role of psychoanalysis changes across different nations. Presenting their different experiences and problem areas, the authors of the essays contained herein have laid out a map which is different from the geographical and geopolitical ones that we all know.