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Geocentrism: The belief that Earth is literally motionless at the center of a universe which revolves around it. Believe it or not, in this day and age, there are still people who hold such a belief. But is there any scientific evidence to support this belief, or are these people just a bunch of kooks? Like the first volume, this book consists of a series of debates on this issue.
Geocentrism: The belief that Earth is literally motionless at the center of a universe which revolves around it. Believe it or not, in this day and age, there are still people who hold such a belief. But is there any scientific evidence to support this belief, or are these people just a bunch of kooks? This book consists of a series of debates on this issue.
Geocentrism: The belief that Earth is literally motionless at the center of a universe which revolves around it. Believe it or not, in this day and age, there are still people who hold such a belief. But is there any scientific evidence to support this belief, or are these people just a bunch of kooks? This book consists of a series of debates on this issue.
Geocentrism: The belief that Earth is literally motionless at the center of a universe which revolves around it. Believe it or not, in this day and age, there are still people who hold such a belief. But is there any scientific evidence to support this belief, or are these people just a bunch of kooks? Like the first volume, this book consists of a series of debates on this issue.
From the Introduction: "What follows is a LONG discussion I (Scott Reeves) had regarding some of my ideas about relativity which I presented in my previous Death to Einstein! books and videos. The discussion took place over several months in the comments sections of a few of my YouTube videos, with a Youtuber going under the name Ken Haley. The discussion had enough interesting challenges to my ideas, challenges which brought out enough new details and clarification that, in hindsight, I realize needed to be brought out, that I felt the discussion needed to be put together into a book to complement my previous books and videos."
Were Copernicus, Galileo, and Kepler wrong? Does Earth orbit the Sun, or does the Sun orbit Earth? For centuries, everyone thought the science was settled, but today the accepted cosmology is being challenged by writers, speakers, and movie producers who insist that science took a wrong turn in the seventeenth century. These new geocentrists claim not only that Earth is the center of our planetary system but that Earth is motionless at the very center of the universe. They insist they have the science to back up their claims, which they buttress with evidence from the Bible and Church documents. But do they have a case? How solid is their reasoning, and how trustworthy are they as interpreters of science and theology? The New Geocentrists examines the backgrounds, personalities, and arguments of the people involved in what they believe is a revolutionary movement, one that will overthrow the existing cosmological order and, as a consequence, change everyone's perception of the status of mankind.
Galileo’s Dialogue Concerning the Two Chief World Systems, published in Florence in 1632, was the most proximate cause of his being brought to trial before the Inquisition. Using the dialogue form, a genre common in classical philosophical works, Galileo masterfully demonstrates the truth of the Copernican system over the Ptolemaic one, proving, for the first time, that the earth revolves around the sun. Its influence is incalculable. The Dialogue is not only one of the most important scientific treatises ever written, but a work of supreme clarity and accessibility, remaining as readable now as when it was first published. This edition uses the definitive text established by the University of California Press, in Stillman Drake’s translation, and includes a Foreword by Albert Einstein and a new Introduction by J. L. Heilbron.
In Copernicus in the Cultural Debates of the Renaissance, Pietro Daniel Omodeo presents a general overview of the reception of Copernicus’s astronomical proposal from the years immediately preceding the publication of De revolutionibus (1543) to the Roman prohibition of heliocentric hypotheses in 1616. Relying on a detailed investigation of early modern sources, the author systematically examines a series of issues ranging from computation to epistemology, natural philosophy, theology and ethics. In addition to offering a pluralistic and interdisciplinary perspective on post-Copernican astronomy, the study goes beyond purely cosmological and geometrical issues and engages in a wide-ranging discussion of how Copernicus’s legacy interacted with European culture and how his image and theories evolved as a result.
Egocentric spatial language uses coordinates in relation to our body to talk about small-scale space ('put the knife on the right of the plate and the fork on the left'), while geocentric spatial language uses geographic coordinates ('put the knife to the east, and the fork to the west'). How do children learn to use geocentric language? And why do geocentric spatial references sound strange in English when they are standard practice in other languages? This book studies child development in Bali, India, Nepal, and Switzerland and explores how children learn to use a geocentric frame both when speaking and performing non-verbal cognitive tasks (such as remembering locations and directions). The authors examine how these skills develop with age, look at the socio-cultural contexts in which the learning takes place, and explore the ecological, cultural, social, and linguistic conditions that favor the use of a geocentric frame of reference.