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Soucieux de connaître les origines des génocides perlés que connaissent le Rwanda et ses pays voisins de l?Afrique des Grands Lacs, l?auteur du présent ouvrage tente d?abord de décrypter juridiquement, sociologiquement, historiquement et politiquement le phénomène et le concept de génocide. De manière objective, il démontre que le Rwanda est une société par essence violente, criminogène, et, hélas !, ± génocidogène ?. Il prouve que le Rwanda, jusqu?à ce jour, a connu plus de sept génocides, dont quatre au cours du 20ème siècle. Il démontre que les réfugiés tutsi rwandais ont répandu le ± fait génocidaire ? au Burundi où plus de deux génocides ont emporté près d?un million de vies de Hutu burundais, en Ouganda où les Acholi et les Baganda ont été victimes de ce même crime, en République Démocratique du Congo où la théorisation du ± fait génocidaire ? dans la Région des Grands Lacs a été peaufinée et a permis la commission de deux génocides dirigés contre les Hutu et les Bantous du Congo et qui ont fait plus de sept millions de victimes. Curieusement, pour renforcer les assises de ce ± fait génocidaire ? combien porteur de grandes richesses, pour mieux manipuler et obnubiler la conscience de la communauté régionale et internationale afin de camoufler les actes criminels commis sans cesse, le génocide est transformé en fonds de commerce.00Le présent ouvrage est sans doute parmi l?un des premiers écrits à exposer sans détours l?implication des Tutsi dans les génocides à répétition au Rwanda et dans ses pays voisins. Il indique enfin comment il serait possible de guérir le Rwanda et la région des Grands lacs de ce phénomène destructeur qu?est le génocide. Son argumentaire est fort, convainquant et par-dessus tout, solide.
The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-
Endowed with natural resources, majestic bodies of fresh water, and a relatively mild climate, the Great Lakes region of Central Africa has also been the site of some of the world's bloodiest atrocities. In Rwanda, Burundi, and the Congo-Kinshasa, decades of colonial subjugation—most infamously under Belgium's Leopold II—were followed by decades of civil warfare that spilled into neighboring countries. When these conflicts lead to horrors such as the 1994 Rwandan genocide, ethnic difference and postcolonial legacies are commonly blamed, but, with so much at stake, such simple explanations cannot take the place of detailed, dispassionate analysis. The Dynamics of Violence in Central Africa provides a thorough exploration of the contemporary crises in the region. By focusing on the historical and social forces behind the cycles of bloodshed in Rwanda, Burundi, and the Congo-Kinshasa, René Lemarchand challenges much of the conventional wisdom about the roots of civil strife in former Belgian Africa. He offers telling insights into the appalling cycle of genocidal violence, ethnic strife, and civil war that has made the Great Lakes region of Central Africa the most violent on the continent, and he sheds new light on the dynamics of conflict in the region. Building on a full career of scholarship and fieldwork, Lemarchand's analysis breaks new ground in our understanding of the complex historical forces that continue to shape the destinies of one of Africa's most important regions.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This book outlines for the first time in a single volume the theoretical and methodological tools for a study of human remains resulting from episodes of mass violence and genocide. Despite the highly innovative and contemporary research into both mass violence and the body, the most significant consequence of conflict - the corpse - remains absent from the scope of existing research. Why have human remains hitherto remained absent from our investigation, and how do historians, anthropologists and legal scholars, including specialists in criminology and political science, confront these difficult issues? By drawing on international case studies including genocides in Rwanda, the Khmer Rouge, Argentina, Russia and the context of post-World War II Europe, this ground-breaking edited collection opens new avenues of research. Multidisciplinary in scope, this volume will appeal to readers interested in an understanding of mass violence's aftermath, including researchers in history, anthropology, sociology, law, politics and modern warfare. The research program leading to this publication has received funding from the European Research Council under the European Union's Seventh Programme (FP/2007-2013) / ERC Grant Agreement n° 283-617.
In the aftermath of the 1994 genocide, Rwandan women faced the impossible—resurrecting their lives amidst unthinkable devastation. Haunted by memories of lost loved ones and of their own experiences of violence, women rebuilt their lives from “less than nothing.” Neither passive victims nor innate peacemakers, they traversed dangerous emotional and political terrain to emerge as leaders in Rwanda today. This clear and engaging ethnography of survival tackles three interrelated phenomena—memory, silence, and justice—and probes the contradictory roles women played in postgenocide reconciliation. Based on more than a decade of intensive fieldwork, Genocide Lives in Us provides a unique grassroots perspective on a postconflict society. Anthropologist Jennie E. Burnet relates with sensitivity the heart-wrenching survival stories of ordinary Rwandan women and uncovers political and historical themes in their personal narratives. She shows that women’s leading role in Rwanda’s renaissance resulted from several factors: the dire postgenocide situation that forced women into new roles; advocacy by the Rwandan women’s movement; and the inclusion of women in the postgenocide government. Honorable Mention, Aidoo-Snyder Book Prize, Women’s Caucus of the African Studies Association
Acts of terror are everywhere! Not one day goes by without hearing about the latest suicide bomb in Baghdad, knife stabbing in Germany, or shooting spree in France or in the United States. A Christian extremist preacher claims that homosexuals deserve to die because he considers their lifestyle to be sinful; groups like ISIS perpetrate genocide against religious minorities and call for global jihad against infidels; Buddhist monks in Myanmar persecute the Rohingya for fear that the Muslim minority destroy their country and religion. All these actions seem to be somehow religiously motivated, where the actors claim to act in accordance with their beliefs. In the midst of this spiral of violence seen across traditions and geographical locations, there is a pressing need to understand why people act as such in the name of their faith. The Global Impact of Religious Violence examines why individuals and groups sometimes commit irremediable atrocities, and offers some solutions on how to counter religiously inspired violence.
Scherrer examines the ethnicized conflicts, periodic war, and genocide in Rwanda and Burundi. The 1994 genocide in Rwanda may have resulted in the murder of a million Tutsi and moderate Hutu, while the mass killings in Burundi, especially in 1993 when some 200,000 Hutu and Tutsi were killed, and the current ongoing war in the Congo appear to have the potential to escalate into another round of genocide in the region. Scherrer explores the background to the conflicts in the Great Lakes Region as well as what the international community might do to break this tragic cycle of violence and despair. Following a chapter on the history of the region before independence in 1960/61, he examines the 1994 genocide in Rwanda and the subsequent attempts to promote justice, reconstruction, human rights work, and genocide prevention. Scherrer pays particular attention to the role of the Western powers, the UN, and the aid system--and he is critical of all of these institutions. He also analyzes what is happening in neighboring Burundi and the Congo. An important research for scholars and policymakers involved with Central African affairs and ethnicized conflict.
The subject of local government and post-conflict reconstruction sits at the intersection of several interrelated research areas, notably conflict/peacebuilding, governance, and political economy. This volume addresses a gap in the academic literature: whilst decentralisation is frequently included in peace agreements, the actual scope and role of local government is far less frequently discussed. This gap remains despite a considerable literature on local government in developing countries more generally, particularly with regard to decentralisation; but also, despite a considerable and growing literature on post-conflict reconstruction. This volume provides a mixture of case study, cross-case studies, practitioner reflection, and conceptual material on the function of local government in the context of decentralisation in post-conflict countries, from both academics and policy-makers. This collection of in-depth single- and multi-country case study analysis is complemented by practitioner reflections and framed within the 2030 Agenda building on the New Urban Agenda, and particularly the Sustainable Development Goal 16 to ‘promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.’ The chapters in this book were originally published in the online journal Third World Thematics.
This volume brings together a wide range of international experts to analyse the causes of violent conflict in Africa, to review the various approaches to conflict prevention and conflict resolution and to discuss some of the practical difficulties in ending violence.