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This collection of newspaper columns and articles mostly written in the 1970s and 1980s perhaps provides the best overview of Saro-Wiwa's political and environmental concerns. The articles document his concerns about the fate of the Ogoni people and their mistreatment by multinational oil companies and collaborating Nigerian government. Saro-Wiwa argues that the Ogoni are a minority in Nigeria, exploited by the ruling ethnic majority, and that the Federal Government of Nigeria was threatening the Ogoni with genocide. At the time, this was a key publication in bringing the Ogoni tragedy to the attention of the international community. Nowadays, it is of continual relevance to present day concerns about the actions of the oil companies, indigenous and environmental rights in the Delta region.
An interdisciplinary study of the Asaba massacre, re-examining Nigerian history and enriching the understanding of post-conflict trauma and memory construction.
One of the great tragedies of Africa is not only the fact that a million people mostly civilians and a large proportion of them children died in one of Africas first post-independence wars, but that until it happened the world thought Nigeria was immune from the wasting disease of tribalism. It certainly was not because the Biafran War is still the most expansive tribal conflagration that the continent has experienced barring perhaps the ongoing Great Lakes conflict involving the forces of East and West, only this time, with the British siding with the Soviets.Worse, some of the religious differences that emerged before and after that dreadful carnage are still with us today. During the course of hostilities that lasted almost four years, a lot of other shortcomings surfaced in Africas most populous nation, including the kind of corruption that, until then, had always been linked to countries rich in oil. Disunity, incompetence and instability from which Nigeria never really recovered also emerged. Two bloody army coups followed after the rebels capitulated, together with an appalling series of massacres, mostly of southern Christians by Muslim northerners. Half a century later the slaughter continues.
This volume is the first, comprehensive and balanced historical account of the momentous Nigeria-Biafra war. It offers a multi-perspectival treatment of the conflict that explores issues such as local experiences of victims, the massive relief campaigns by humanitarian NGOs and international organizations like the Red Cross, the actions of foreign powers with interests in the conflict, and the significance of the international public sphere, in which the propaganda and public relations war about the question of genocide was waged.
The Next Jihad draws from the on-the-ground experience and personal testimonials of two of the world’s leading advocates for religious freedom and human rights—one Jewish and one Christian—as they explain what’s happening to Christians across Africa, why it matters, and what must be done now. Although news of Christians being killed overseas hits major media outlets from time to time, the news quickly fades away while our fellow believers continue to suffer. Johnnie Moore, as he has done before, wants to awaken the church and American politicians to the daily horrors happening to Christians, focusing this time on Africa. While the world has been fixated on jihadist threats in the Middle East, terrorists from Nigeria to Kenya have had free reign to massacre on a scale far beyond that of the terrorists in Iraq and Syria. Whole villages have been razed, mothers and children have been grotesquely killed, and an unabashed effort at ethnic cleansing has been embarked upon with unrelenting resolve. Their intention is to rid Africa of its Christians, either by forced conversion to Islam or by destruction and murder.
In 1961, Rosina 'Rose' Martin married John Umelo, a young Nigerian she met on a London Tube station platform, eventually moving to Nigeria with him and their children. As Rose taught Classics in Enugu, they found themselves caught up in Nigeria's Civil War, which followed the 1967 secession of Eastern Nigeria--now named Biafra. The family fled to John's ancestral village, then moved from place to place as the war closed in. When it ended in 1970, up to 2 million had died, most from starvation. Rose ('worse off than some, better off than many') had kept notes, capturing the reality of living in Biafra--from excitement in the beginning to despair towards the end. Immediately after the war, Rose turned her notes into a narrative that described the ingenious ways Biafrans made do, still hoping for victory while their territory shrank and children starved by the thousand. Now anthropologist S. Elizabeth Bird contextualizes Rose's story, providing background on the progress of the war and international reaction to it. Edited and annotated, Rose's vivid account of life as a Biafran 'Nigerwife' offers a fresh, new look at hope and survival through a brutal war.
Biafra's declaration of independence on May 30, 1967, precipitated a civil war with important implications for the territorial integrity of all newly independent African states. Allegations of genocide commanded the world's attention and brought forth unprecedented humanitarian intervention. This full account of the internationalization of that conflict draws on hitherto confidential records and more than two hundred interviews with foreign policymakers, including Yakubu Gowon and C. Odumegwu Ojukwu. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. Samuel Fury Childs Daly examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow.
In The Postcolonial African Genocide Novel, Chigbo Anyaduba examines fictional responses to mass atrocities occurring in postcolonial Africa. Through a comparative reading of novels responding to the genocides of the Igbo in Nigeria (1966-1970) and the Tutsi in Rwanda (1990-1994), the book underscores the ways that literary encounters with genocides in Africa's postcolonies have attempted to reimagine the conditions giving rise to exterminatory forms of mass violence. The book concretizes and troubles one of the apparent truisms of genocide studies, especially in the context of imaginative literature: that the reality of genocide more often than not resists meaningfulness. Particularly given the centrality of this truism to artistic responses to the Holocaust and to genocides more generally, Anyaduba tracks the astonishing range of meanings drawn by writers at a series of (temporal, spatial, historical, cultural and other) removes from the realities of genocide in Africa's postcolonies, a set of meanings that are often highly-specific and irreducible to maxims or foundational cases. The book shows that in the artistic projects to construct meanings against genocide's nihilism writers of African genocides deploy tropes that while significantly oriented to African concerns are equally shaped by the representational conventions and practices associated with the legacies of the Holocaust.