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Dr. Gaius Davies asks us to consider the lives of key figures in church history. After a brief biographical introduction, he shows us how they all had their particular trial, and how Grace operated in each one of them. He shows how anxiety, guilt, depression and doubt can be present in the finest of Christian lives, but also goes on to show how divine grace can transform human weakness. --
As we try to understand ourselves and the world we live in, all too often we look first to science--and then, if gaps remain in our understanding, we try to fill the gaps with reference to God and our faith. Such a "god-of-the-gaps" approach has a long history and is sadly alive and well today. This book was written to provide an alternative approach, posing this basic question: How can educated Christians maintain their intellectual honesty and, at the same time, be faithful both to Scripture and to science? This book provides examples of some of the liveliest "science vs. faith" issues today and suggests ways to think constructively about each of them.
Honored in 2006 as a "Year's Best Book for Preachers" by Preaching magazine. Perfect body. Perfect clothes. Perfect family. Perfect house. Perfect job. We strive for excellence in all areas of our lives. And there's nothing wrong with a healthy, mature pursuit of excellence. But what begins as healthy and normal can sometimes become neurotic and abnormal, leading to debilitating thoughts and behaviors: eating disorders anxiety and depression obsession and compulsions fear of failure relational dysfunction In Perfecting Ourselves to Death, Richard Winter explores the positive and negative effects of perfectionism on our lives. He looks at the seductive nature of perfectionism as it is reflected in today's media. He examines the price and perils of perfectionism. And he explores the roots of perfectionism, delving into what originally awakens this drive in us. After analyzing the negative feelings and defeatist behaviors that unhealthy perfectionism births, he provides practical strategies for how to change. "The important thing to see," writes Winter, "is that we are to strive to become better people, not just to be content with who we are or how we measure up to the standards of the culture around us." For Christians this means becoming more like Christ in every area of our lives. Here is the "perfect" book for those who struggle with perfectionism and for those pastors, counselors and friends who want to understand and help perfectionists.
This book develops a theory of imagining biblically that explores the contributions scripture can make to a new way of thinking about creativity, reading, interpretation, and criticism. The methodology employed in order to demonstrate this thesis consists of a theoretical exploration of current theological understandings of the imagination and their implications within the fields of literary studies. The biblical texts locates the function generally defined as imagination in the heart (the eyes of your heart, Ephesians 1:18). This book assesses what the biblical text as a literary and religious document contributes to the concept of imagination. Due to the eclectic nature of the individual books that comprise the scriptural canon, the text is considered primarily in terms of its overarching metanarrative, language, genres, and theological propositions. Tracing the various trajectories the biblical text opens up and the ways in which they intersect with and modify post-Romantic assumptions about the imagination reconfigures traditional definitions of this concept. A Calvinistic, evangelical hermeneutic is deployed to establish a theoretical concept of what it means to imagine biblically. This is further substantiated by a comparative study of authors ranging from the seventeenth to the twentieth centuries (John Bunyan, Samuel Rutherford, Jane Austen, Charlotte Bronte, and C. S. Lewis). Each author's chapter incorporates a close reading of a key text which concretely examines various trajectories of imagining biblically, including creativity, faith, morals, narrative, Romanticism, and eschatology. The conclusion returns to the biblical text and draws these elements together, with a definition of the concept of imagining biblically and its implications for literary studies.
Walker offers his 25 years of experience coaching CEOs and executive leaders and shows how to actually unleash the genius that creates successful ideas and frameworks.
Contributed seminar paper.
How, in a scientifically and technologically advanced age, can people still believe in God? Andrew Sims examines both the connection and the division between Christian faith and psychiatry.
Applies the message of Deuteronomy to Christians today, showing that obedience is a response of love to God who first loved us.
Daniel Deardorff knows otherness firsthand. This highly regarded “singer” in the old sense of that word—musician, storyteller, maker of ritual—had polio as an infant and has used a wheelchair most of his life, giving him a lived perspective that deeply informs his views on this subject. In The Other Within, Deardorff starts with a radical notion: to disclose the blessings of outsiderhood, the many gifts and insights contributed to culture by the marginalized and outcast. Unlike studies that stress the plight of the outsider, this one asserts that to be cast down and out of the consensus-worldview affords a difficult yet significant opportunity: to encounter oneself, not as defined by society but as one actually is. An eloquent spokesman for “the man or woman on the weird road,” Deardorff presents dozens of powerful examples from myth and literature to illustrate his message in a richly allusive, complex series of essays. Drawing on the work of mythologians, poets, psychologists, and scholars, The Other Within takes readers on an initiatory journey, uncovering the roots of human identity and imagination and offering insights–including “trickster wisdom”—revealing the mythic underpinnings of everyday life. This second edition includes updated text, a new introduction, and a helpful glossary.