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Four scholars engage in respectful dialogue about the relationship between science and religion. Using as their starting point the ongoing discussion regarding evolutionary theory and the biblical accounts of creation, these scholars present an integrated analysis demonstrating the intimate and not antagonistic relationship of their respective disciplines. Readers will encounter an exploration of the history and meaning of the biblical creation accounts, the nature of scientific investigation, the ethical and philosophical significance of the theory of evolution, and the need for a theology that embraces evolution.--From publisher's description.
Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute) The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly? This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.
Click here to visit evolutionandchristianfaith.org "I'm an evolutionary biologist and a Christian," states Stanford professor Joan Roughgarden at the outset of her groundbreaking new book, Evolution and Christian Faith: Reflections of an Evolutionary Biologist. From that perspective, she offers an elegant, deeply satisfying reconciliation of the theory of evolution and the wisdom of the Bible. Perhaps only someone with Roughgarden's unique academic standing could examine so well controversial issues such as the teaching of intelligent design in public schools, or the potential flaws in Darwin's theory of evolution. Certainly Roughgarden is uniquely suited to reference both the minutiae of scientific processes and the implication of Biblical verses. Whether the topic is mutation rates and lizards or the hidden meanings behind St. Paul's letters, Evolution and Christian Faith distils complex arguments into everyday understanding. Roughgarden has scoured the Bible and scanned the natural world, finding examples time and again, not of conflict, but of harmony. The result is an accessible and intelligent context for a Christian vision of the world that embraces science. In the ongoing debates over creationism and evolution, Evolution and Christian Faith will be seen as a work of major significance, written for contemporary readers who wonder how-or if-they can embrace scientific advances while maintaining their traditional values.
This new edition of A Window to the Divine presents a summary of developments on a number of basic questions pertaining to creation theology and what a synthesis might look like at this time. It is based on the premise that contemporary believers can sense a remarkably rich communication of the divine mystery through the insights of science, and that the sciences may open even richer and more challenging possibilities to the understanding of our tradition. "Our tradition is rooted in the belief that however the universe may look empirically, it is precisely this universe described to us at the empirical level by the sciences that our faith holds to be the fruit of God's creative knowledge and love. It is my hope that these reflections may help us discover in what sense this universe may truly be seen as a window to the mystery of the divine." --from the preface to A Window to the Divine
Cardinal Christoph Schönborn's article on evolution and creation in The New York Times launched an international controversy. Critics charged him with biblical literalism and 'creationism'. In this book, Cardinal Schönborn responds to his critics by tackling the hard questions with a carefully reasoned "theology of creation". Can we still speak intelligently of the world as 'creation' and affirm the existence of the Creator, or is God a 'delusion'? How should an informed believer read Genesis? If God exists, why is there so much injustice and suffering? Are human beings a part of nature or elevated above it? What is man's destiny? Is everything a matter of chance or can we discern purpose in human existence? In his treatment of evolution, Cardinal Schönborn distinguishes the biological theory from 'evolutionism', the ideology that tries to reduce all of reality to mindless, meaningless processes. He argues that science and a rationally grounded faith are not at odds and that what many people represent as 'science' is really a set of philosophical positions that will not withstand critical scrutiny. Chance or Purpose? directly raises the philosophical and theological issues many scientists today overlook or ignore. The result is a vigorous, frank dialogue that acknowledges the respective insights of the philosopher, the theologian and the scientist, but which calls on them to listen and to learn from each another.
Evolution, Chance, and God looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. Evolution, Chance, and God introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.
Charles Darwin has been at the center of white-hot public debate for more than a century. In Living With Darwin, Philip Kitcher stokes the flames swirling around Darwin's theory, sifting through the scientific evidence for evolution, Creation Science, and Intelligent Design, and revealing why evolution has been the object of such vehement attack. Kitcher first provides valuable perspective on the present controversy, describing the many puzzles that blocked evolution's acceptance in the early years, and explaining how scientific research eventually found the answers to these conundrums. Interestingly, Kitcher shows that many of these early questions have been resurrected in recent years by proponents of Intelligent Design. In fact, Darwin himself considered the issue of intelligent design, and amassed a mountain of evidence that effectively refuted the idea. Kitcher argues that the problem with Intelligent Design isn't that it's "not science," as many critics say, but that it's "dead science," raising questions long resolved by scientists. But Kitcher points out that it is also important to recognize the cost of Darwin's success--the price of "life with Darwin." Darwinism has a profound effect on our understanding of our place in the universe, on our religious beliefs and aspirations. It is in truth the focal point of a larger clash between religious faith and modern science. Unless we can resolve this larger issue, the war over evolution will go on.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.
People of faith insist that God is the God of the world around us. Yet scientific evidence supporting evolution seems to offer an explanation of reality different from the biblical one. In light of this apparent conflict, some choose either to deny the scientific data or separate science and faith from each other, giving the appearance that faith is disconnected from reality. Others accommodate faith to science, but run the risk of watering down faith such that faith "fills in the blanks" left by science. Against these options, Daniel Harrell asserts that the evidence for evolution accurately describes the world we see, but insists that this description does not adequately serve as an explanation for the world. Rather than seeing science and faith as diametrically opposed, Harrell suggests that evolutionary data actually opens the door for deeper theological reflection on God's creation. Writing out of a pastoral concern for those struggling to negotiate faith and evolution, Harrell argues that being reliable witnesses to creation helps people of faith be reliable witnesses to its creator. Whether they are pastors wondering how to talk about these issues with their congregations, or students asking whether their biology classes make their faith irrelevant, Harrell's readers are winsomely led on a journey of exploration in which a robust biblical faith can be held along with affirmation of the scientific data for evolution.