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It was meant to save us all. Now it may well be the cause of our extinction. This is a log of Project Genesis: the nanites that were supposed to re-write our genetics, end disease, and enhance humans to the next generation. But something went wrong. They became self-aware and turned against humanity bringing us to the brink of extinction. By 2038, the population stands at only a few hundred million scattered people left on Earth. The initial attacks nearly brought about our end, but those of us who survived have rallied against Adam and his android minions. Now we're bringing the fight to them. From Genesis Day to the Battles of Detroit and San Francisco to the rebuilding of the USA, this is the story of how we fought back against the nanites that attempted to wipe us out.
"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.
In Healing All Creation, a scripture scholar and a religion journalist explore the literary and theological symmetries of Genesis, the Gospel of Mark and the unfolding story of evolution, as told by science and the emerging discipline of cosmological theology. Read together, these narratives shed new light on the Judeo-Christian tradition and offer fresh ideas about how to respond to the moral and environmental crises of our times. Scientific discoveries make it increasingly clear that everything in the world is connected. Physically and spiritually, small actions can have great impact: In the creation myths of Genesis, it is possible for individuals to generate great evil, but also do enormous good and repair a broken world. Mark’s story of the public life of Jesus speaks to the transformative effect of cumulative acts of compassion. Cosmological theology suggests that evolution is spiritual as well as material, and that our search for meaning is dynamic, ongoing and grounded in the sanctity of all creation. This book speaks to those for whom Judeo-Christian scripture is important, but also to those who consider themselves spiritual but not religious: those who stand in awe of the majesty of the universe and appreciate the sanctity of all creation. It introduces to a general audience a century-long dialogue among scientists, theologians, scripture scholars and summons the voices of 20th century spiritual heroes, contemporary theologians and religion scholars from a variety of traditions and perspectives. This accessible but scholarly narrative and robust endnotes make it valuable as a textbook for college-level courses on religion and ecology. The authors offer fresh insights into Mark’s story of the healing ministry of Jesus and his relationships with women, including his crushing final encounter with the women who stayed with him to the end and the transformative mission it inspired. It raises questions about the gender inequity that persists in organized religion and in the world at large. This book examines institutional Christianity’s historical failures such as the early abandonment of nonviolence and its tendency to question the validity of scientific discoveries. It explores the impact of dispensational theology, whose vision of a material world ending in fiery apocalypse produced Christians so focused on the end-times that they have scant regard for the sanctity of the Earth. It has been said that the Bible is the most-purchased and least-read book in America. This accessible narrative introduces a diverse general audience to the riches of contemporary scripture scholarship, the wisdom of cosmological theology and a renewed awareness of the sanctity of all creation.
For many people, the Bible lies at the heart of their faith, an ageless source of inspiration and guidance. On the other side of the spectrum, trained biblical scholars study the Bible using a variety of modern historical and literary approaches. But there is a wide gap be-tween these two groups of readers, a gap that brings negative consequences for both. Without an awareness of historical context, ordinary readers easily slip into a literal interpretation, while scholars sometimes overlook the deeply personal significance the Bible has for people in churches, synagogues, and Bible study groups. In How to Read the Bible, renowned Harvard Divinity School professor Harvey Cox shows how these different ways of approaching the Bible can be reconciled to the enrichment of all. By discussing a range of biblical books from Genesis to Revelation, he demonstrates how the historical analysis of the Bible, rather than undercutting its spiritual significance, can enhance and deepen it. Drawing on some of the commonly used modes of biblical scholarship, such as archaeology, cultural studies, and literary criticism, Cox opens up a rich, diverse, and contemporary version of scripture, one that wrestles with issues of feminism, war, homosexuality, and race. The result is a Bible that is a timeless but contemporary resource for all.
What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than forty years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology-as practiced by those who are properly qualified by both training and a deep relationship with Christ.
Beginning with an introduction of the "Palestinian Targums," or "Targum Yerushalmi," the author relates the history of the term, research in the field, and other background information on the Palestinian Pentateuch Targums before providing a verse-by-verse translation of Neofiti 1.
Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.
Foreword by Peter Machinist Hermann Gunkel's groundbreaking Schöpfung und Chaos, originally published in German in 1895, is here translated in its entirety into English for the first time. Even though available only in German, this work by Gunkel has had a profound influence on modern biblical scholarship. Discovering a number of parallels between the biblical creation accounts and a Babylonian creation account, the Enuma Elish, Gunkel argues that ancient Babylonian traditions shaped the Hebrew people's perceptions both of God's creative activity at the beginning of time and of God's re-creative activity at the end of time. Including illuminating introductory pieces by eminent scholar Peter Machinist and by translator K. William Whitney, Gunkel's Creation and Chaos will appeal to serious students and scholars in the area of biblical studies.
An alternative understanding of apocalyptic eschatology in the Gospel of Matthew Matthew’s eschatological imageries of judgment are often identified as apocalyptic and referred to as Matthew’s apocalyptic discourses. In this volume Elekosi F. Lafitaga reexamines Matthew’s vision of the sheep and goats in the judgment of the nations, which are often interpreted as metaphors for the saved and the condemned. Lafitaga views these images in the wider context of the rhetoric of apocalyptic communication stretching back to Matthew 3. This broader context reveals that the vision of Matthew 25 serves to exhort Israel in the here and now according to the torah, with salvation for Israel involving an indispensable responsibility to love and serve humanity. Central to Lafitaga’s analysis is the highly probable scenario that the material in Matthew is dependent on the Book of Dreams (1 Enoch 83–90).