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This book examines the people using and passing by the Suez Canal to reassess the history of globalisation before 1914.
Western accounts of the Hajj, the ritual Muslim pilgrimage to Mecca, are rare, since access to Mecca is forbidden to non-Muslims. In the Muslim world, however, pilgrimage literature is a well-established genre, dating back to the earliest centuries of the Islamic era. A Shiʿite Pilgrimage to Mecca is taken from the original nineteenth-century Persian manuscript of the Safarnâmeh of Mirzâ Moḥammad Ḥosayn Farâhâni, a well-educated, keenly observant, Iranian Shiʿite gentleman. This memoir holds a wealth of social and economic information about Czarist Russia, the Ottoman Empire, Egypt, Northern Iran, and Arabia. The author is a meticulous observer, recording details of distances, currencies, accommodations, modes of travel, and so on. He records the experiences encountered by pilgrims of his day: physical hardships, disease, generosity and compassion, banditry, hospitality, comradeship, and exaltation. And, without prejudice, he discusses the tensions between the Shiʿites and the Sunnites in the holy places—tensions that still exist and have erupted in bloody clashes during recent pilgrimages. A Shiʿite Pilgrimage to Mecca will appeal to a wide audience of general readers, Middle Eastern scholars, anthropologists, and historians.
This book assesses British colonialism in South Asia in a transnational light, with the Indian Ocean region as its ambit, and with a focus on ‘subaltern’ groups and actors. It breaks new ground by combining new strands of research on colonial history. Thinking about colonialism in dynamic terms, the book focuses on the movement of people of the lower orders that imperial ventures generated. Challenging the assumed stability of colonial rule, the social spaces featured are those that threatened the racial, class and moral order instituted by British colonial states. By elaborating on the colonial state's strategies to control perceived 'disorder' and the modes of resistance and subversion that subaltern subjects used to challenge state control, a picture of British Empire as an ultimately precarious, shifting and unruly formation is presented, which is quite distinct from its self-projected image as an orderly entity. Thoroughly researched and innovative in its approach, this book will be a valuable resource for scholars of Asian, British imperial/colonial, transnational and international history.