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Librarians, historians, researchers, students, and others interested in examining the literary production of Southern Presbyterian ministers and works written about them will find A Presbyterian Bibliography invaluable. A 4,187-entry listing of extant published writings of ministers ordained by or received into the Presbyterian Church in the United States in its first hundred years, 1861-1961, this bibliography lists works by and about PCUS ministers and gives locations of all editions found in eight significant theological collections in the U.S.A. Presbyterian seminary libraries are those of Austin, Columbia, Louisville, Princeton, Reformed, and Union (Virginia); included also are the libraries of the Historical Foundation of the Presbyterian and Reformed Churches and the Presbyterian Historical Society. An examination of this listing of published (i.e., printed) books, parts of books, pamphlets, and periodical article repreints shows that PCUS ministers became authors, editors, translators, poets, dramatists, composers, and essayists who wrote sermons, polemics, commentaries, Bible studies, theologies, histories, and letters to Presidents. Content notes and annotations for many books indicate individual minister contributions. A subject index, and indexes leading to every listing of a minister's name and to the main entries of the other presons gives access to the Bibliography.
"Do as I say, not as I do." It is not only parents who fail to model instructions for their children, but also teachers of preaching. Robert Lewis Dabney was a nineteenth-century Presbyterian theologian who taught theology and preaching at Union Theological Seminary in Virginia prior to and after the United States Civil War. He is remembered for his powers as a systematic theologian, his defense of southern Christianity, and his life-long racism. A formidable theologian and respected teacher of preachers, Dabney's Sacred Rhetoric (1870) poised him to influence a generation of young preachers to devote themselves to verse-by-verse expository preaching through books of the Bible. Yet Dabney failed, instead equipping his students to preach--and modeling for them--topical sermons preached on mere fragments of text, often without context. Empty Admiration traces Dabney's thought and action from his preaching theory to his classroom instruction to his personal practice, revealing a man at odds with himself, whose students--not unlike children--preached as Dabney preached, not as Dabney said.
Despite provocation, Garrison was a proponent of nonresistance during this period, though he continued to advocate the emancipation of slaves. Set against a background of wide-ranging travels throughout the western U.S. and of family affairs back home in Boston, these letters make a distinctive contribution to antebellum life and thought.