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Medieval records give evidence of only two genetically distinct families by the name of Fleming. The progenitor of one of these families was, according to ancient tradition, a Flemish nobleman who lived in Danish occupied Pomerania in the late twelfth century. The factual identity of this "first Fleming" has never been discovered in the primary sources of medieval history. The progenitor of the other of these two Fleming families was-again according to tradition-a Flemish nobleman who came to England with William the Conqueror. In the case of this family, ancient tradition is borne out by ancient documents, which are the sources for the family history that is reviewed in this publication. Erkenbald the Fleming, enumerated in Domesday Book as Erchenbaldus, was in 1086 the tenant of a number of feudal estates in Devonshire and Cornwall. This companion of the Conqueror was almost certainly known to the French-speaking Normans in eleventh-century England as Archambaud le Flemynge. Many of his innumerous descendants are readily identified as such by their surname, including Christopher Fleming, 16th Baron Slane, the young Anglo-Irish army officer who fought at the side of the deposed King James II at the battle of the Boyne in 1691. The information gathered in this publication will be of interest to students of medieval history and prosopography as well as to the thousands of modern-day Flemings who would like to know more about their ancestral family.
A medieval tradition alleges that the various branches of the Fleming family of the British Isles are descended from the three sons of an earl of Flanders. Pitted against this tradition is the more recent allegation, first made no earlier than the eighteenth century, that unrelated families immigrated in the twelfth and thirteenth centuries to the British Isles from Flanders and independently chose Fleming as a surname. What do historical records have to say concerning these two opposing views? In this publication it is asserted that the records are unanimously in favour of ancient tradition and that the modern allegation is nonsense. The traditional "earl of Flanders" was in reality a man named Erkenbald, the son of an exiled Flemish nobleman living in Normandy during the first half of the eleventh century. Erkenbald the Fleming came to England with William the Conqueror in 1066, and through him are the Flemings of the British Isles descended from one of the great noble houses of Flanders.
Compiled in this publication, which aspires to document the history of the medieval Fleming family of the British Isles, are the edited and corrected texts of four previously published books by F. Lawrence Fleming, namely: A Genealogical History of the Barons Slane (2008), A Genealogy of the Ancient Flemings (2010), The Ancestry of the Earl of Wigton (2011), and Wigton Revisited (2014), along with various essays by the same author.
The essays contained in this volume concern the early history of the Fleming family of the British Isles. My main motivation in writing these essays has been my moral obligation to compliment with additional information my two earlier publications: A Genealogical History of the Barons Slane and A Genealogy of the Ancient Flemings. This publication will naturally be of most interest to those who have already read these books and would like to learn of any more recent developments in my ongoing research into the history of the Fleming family. The ancestry of the Earls of Wigton and the Lords Fleming of Scotland has always been a hard nut to crack. Some have said that Baldwin, the first sheriff of Lanarkshire, was the progenitor of the Scottish house of Fleming; others have said differently. I contend that the progenitor of the house of Fleming was the man who is known from Scottish records as Jordanus Flandrensis. Jordan the Fleming first came to Scotland from Cumbria in England in about 1147. He would have been the great-grandson of Erkenbald the Fleming, a companion of the Conqueror in 1066. I cannot conclusively prove my contention, but I trust that the evidence I present in this publication will show that such a contention is not only plausible, it is very likely.
Counties of Monongalia, Preston, Taylor, Marion, Harrison, Lewis, Barbour, Upshur, Randolph and Tucker.
In this powerful crescendo to Eugenia Price’s acclaimed Florida Trilogy, young and headstrong Margaret Seton vows to win the heart of grieving widower Lewis Fleming. Margaret’s Story tells of the heartwarming relationship between the bold Margaret and her beloved Lewis, and how it plays out against dangerous and tumultuous events while spanning almost half a century. Experiencing Seminole uprisings, Florida’s burgeoning statehood, the Civil War, and the challenges of Reconstruction, Margaret holds her devoted family together with love, strength, and faith. Even the tragedy of seeing their beloved plantation on the St. John’s River, Hibernia, destroyed twice, and having sons and husband pitted against each other in war cannot break Margaret’s spirit or shake her faith. Her unconditional love, unflagging conviction in God, and contagious hope impact her descendants, a young state, and indeed a nation.
In the tradition of Slaves in the Family, the provocative true account of the hanging of four black people by a white lynch mob in 1912—written by the great-granddaughter of the sheriff charged with protecting them. Harris County, Georgia, 1912. A white man, the beloved nephew of the county sheriff, is shot dead on the porch of a black woman. Days later, the sheriff sanctions the lynching of a black woman and three black men, all of them innocent. For Karen Branan, the great-granddaughter of that sheriff, this isn’t just history, this is family history. Branan spent nearly twenty years combing through diaries and letters, hunting for clues in libraries and archives throughout the United States, and interviewing community elders to piece together the events and motives that led a group of people to murder four of their fellow citizens in such a brutal public display. Her research revealed surprising new insights into the day-to-day reality of race relations in the Jim Crow–era South, but what she ultimately discovered was far more personal. As she dug into the past, Branan was forced to confront her own deep-rooted beliefs surrounding race and family, a process that came to a head when Branan learned a shocking truth: she is related not only to the sheriff, but also to one of the four who were murdered. Both identities—perpetrator and victim—are her inheritance to bear. A gripping story of privilege and power, anger, and atonement, The Family Tree transports readers to a small Southern town steeped in racial tension and bound by powerful family ties. Branan takes us back in time to the Civil War, demonstrating how plantation politics and the Lost Cause movement set the stage for the fiery racial dynamics of the twentieth century, delving into the prevalence of mob rule, the rise of the Ku Klux Klan and the role of miscegenation in an unceasing cycle of bigotry. Through all of this, what emerges is a searing examination of the violence that occurred on that awful day in 1912—the echoes of which still resound today—and the knowledge that it is only through facing our ugliest truths that we can move forward to a place of understanding.