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Genealogical Troves ~ Volume One provides predominantly Nineteenth Century records of baptisms, marriages and deaths pertaining to the following Irish families: • Forde families residing in the vicinity of Ballyhaunis, County Mayo • Freeman families residing in the vicinity of Ballyhaunis, County Mayo • Allen families residing in the vicinity of Ballybunion, County Kerry • Linnane (Leonard) families residing in the vicinity of Ballybunion, County Kerry • families residing in the townland of Laughil, Kiltullagh Parish, County Roscommon • families residing in the townland of Derrynacong, Annagh Parish, County Mayo Troves relies on a number of sources to assemble the family records. These sources include: • Roman Catholic parish registers • Civil records • Land records • Census records • Petty Court records
Genealogical Troves ~ Volume Three provides nineteenth and twentieth century records of births, baptisms, marriages and deaths pertaining to the— • Hunt families • Fitzmaurice families —who resided in the vicinity of Ballyhaunis in Eastern County Mayo. Records in Troves ~ Volume Three derive from the civil and Roman Catholic Parishes of Annagh and Bekan in County Mayo and Kiltullagh in County Roscommon. Records include— • Roman Catholic Parish registers • Civil records • Census records • the Calendar of Wills
Words. What would we be without them? Without words, we could hardly be said to be human—fully human. Without words, there would be no poems. No novels. No scientific treatises. No textbooks. No chapter books. No children’s books. Without words, there would be no discussions. No arguments. No guidance. No praise. No reproof—maybe the absence of reproof is a good thing. Without words, there would be no newspapers. No magazines. No mail. No email. Without words, we wouldn’t be able to sing lullabies to our children. Without words, we wouldn’t be able to whisper sweet nothings in the ears of our lovers—the whispers would literally be nothings. It’s astonishing to consider that 26 letters produce 450,000 English words. From this vast sea of verbal possibilities, My Favorite Words draws a cupful of words. Useful words. Upright words. Interesting words. Wholesome words. Needful words. Necessary words. Workaday words that any writer would be proud to put in a sentence.
Nothing could have been different. Laurence Mahler returns to Petersburg after five years in the North. He never felt he belonged in the places where he was away from home. And he never felt he belonged in the place that’s home. Adrift and directionless, he’s a freethinker troubled by Virginia’s secession. He feels loyalty neither to the Confederacy or to the Union. He meets Sharyn Strahy, an intelligent and ambitious young woman of means. They fall instantly in love—but the time for romance is not propitious. The quivers of love fly amid the darts of Civil War. Encouraged by Sharyn, Laurence enrolls in a school where all the courses are pass-or-die. Enlisting in the Confederate army, his life changes in a sudden maturity when he surrenders the peaceable halls of academia for gruesome battles in grim places like The Wilderness. Nothing could have been different in Sharyn’s life. Enthusiastic for Confederate victory, Sharyn learns the ghastly cost of total war when she volunteers in the Virginia Hospital. The grotesque deformations she views in men made in the image of God reveal the error of her heedless patriotism. Innocence is always the first virtue obliterated in the majesty of rebellion.
In the mischievous style of his previous books, Thinking About Everything and Miles of Thoughts, humorist and man of letters Dennis Ford takes to the road and— ~ reveals why heaven is the saddest place ~ invents the practice of kid swapping ~ explains how reasonable people will cause the end of democracy ~ narrates a public radio interview with Jesus ~ describes how to pretend to be mute to avoid confrontations ~ divulges Mayberry Sheriff Andy Taylor’s fatal habit ~ provides a sure-fire method to get God to answer prayers ~ advises against conversing with demon-possessed drain pipes ~ discovers to his delight that there’s beer in the afterlife Amid a generous helping of excellent groaners, Ford demonstrates how to practice mindfulness while cooking Ramen noodles, bestows the Insult to Humanity prize on deserving movies, discloses why the people life dumps on dump on themselves, asks whether we need to chlorinate the gene pool and tells why, if you don’t like fun, you’ll like New Jersey.
Sometimes the lives we lead don’t fit our natures. Ross Rowen, heir to a pharmaceutical fortune, deserts the velvet life of wealth and haute culture to live in poverty among blue-collar laborers. Shannon Flavin deserts a troubled family to take her place in the great Manhattan. They meet in the diner where Shannon waitresses and instantly fall in love. When Ross accosts a Vietnam War protestor, they travel to Shannon’s home in Blue Water, New Jersey. Life in the backwater resort clashes with Ross’s quixotic temperament. They return to Manhattan, but life in a Midtown mansion doesn’t match Shannon’s guileless disposition. She doesn’t belong in the gilded society Ross saunters through. She doesn’t belong among Ross’s intellectual friends. She returns alone to Blue Water. The broken tracks on the beach at Blue Water lead to reconciliation and the novel’s fundamental insight—it is not possible to cure a life. Misfits in the greater life of the world, they fit into one another’s life, perfectly. Shannon rescued Ross from a debauched life in New York. Ross follows her to Blue Water and learns what love requires. In the novel’s tumultuous close, Ross risks death to save the love of his life.
A recent Maritz Poll reported that 60% of Americans are interested in their family history. And with good reason. Through genealogy, you can go back into history to meet people who have had more influence on your life than any others -- your ancestors. And the better you get to know your ancestors, the better you will get to know yourself: the who's and what's and why's of you. Barbara Renick, a nationally-known lecturer on genealogy, tells the uninitiated researcher the steps needed to find out who their ancestors really were, and brings together for even the more experienced genealogical researchers the important principles and practices. She covers such topics as the importance of staying organized and how to go about it; where and how to look for information in libraries, historical societies, and on the internet; recognizing that just because something is in print doesn't mean it's right; and how to prepare to visit the home where your ancestors lived. Genealogy 101 is the first book to read when you want to discover who your ancestors were, where they lived, and what they did.
Dare if you will to accompany the Ghost Righter, Desmond St. John, his rational collaborator, Duff Cooper, and Ella Nostrova, their Belorussian trance medium, as they free the drear departed trapped in the Forever Purgatory of the Bardo realm. In five shocking encounters, The Ghost Righter rescues— ~ The groping ghost in the Lincroft Inn ~ Atheist ghosts who left this world while unblessing a road in Deland ~ A chain-smoking ghost who haunts the children of Dumberton ~ A narcissist ghost who, out of loyalty to the boss, topples a Mafia family ~ Moldy Girl, a vengeful ghost intent on slaying the men of Downer’s Grove Readers, be warned—“God’s other door” opens in both directions. The Cosmic Veil that separates this world from the otherworld is crossable. The afterlife is not Summerland. There is no joy in being dead. If the dead remain in the earth’s plane for too long, they become malevolent has-beings. Even the righteous dead turn into hateful things. Say your prayers. Confess your sins. Carry cloves of garlic. Clutch jars of Holy Water. Clutch the jars tightly. Keep the lights on when you encounter these ghosts. All the lights. All the time.
Gender and Political Culture in Early Modern Europe investigates the gendered nature of political culture across early modern Europe by exploring the relationship between gender, power, and political authority and influence. This collection offers a rethinking of what constituted ‘politics’ and a reconsideration of how men and women operated as part of political culture. It demonstrates how underlying structures could enable or constrain political action, and how political power and influence could be exercised through social and cultural practices. The book is divided into four parts - diplomacy, gifts and the politics of exchange; socio-economic structures; gendered politics at court; and voting and political representations – each of which looks at a series of interrelated themes exploring the ways in which political culture is inflected by questions of gender. In addition to examples drawn from across Europe, including Austria, the Dutch Republic, the Italian States and Scandinavia, the volume also takes a transnational comparative approach, crossing national borders, while the concluding chapter, by Merry Wiesner-Hanks, offers a global perspective on the field and encourages comparative analysis both chronologically and geographically. As the first collection to draw together early modern gender and political culture, this book is the perfect starting point for students exploring this fascinating topic.