Download Free Genealogical Classification Of Semitic Book in PDF and EPUB Free Download. You can read online Genealogical Classification Of Semitic and write the review.

This volume is the first of its kind to offer a detailed, monographic treatment of Semitic genealogical classification. The introduction describes the author's methodological framework and surveys the history of the subgrouping discussion in Semitic linguistics, and the first chapter provides a detailed description of the proto-Semitic basic vocabulary. Each of its seven main chapters deals with one of the key issues of the Semitic subgrouping debate: the East/West dichotomy, the Central Semitic hypothesis, the North West Semitic subgroup, the Canaanite affiliation of Ugaritic, the historical unity of Aramaic, and the diagnostic features of Ethiopian Semitic and of Modern South Arabian. The book aims at a balanced account of all evidence pertinent to the subgrouping discussion, but its main focus is on the diagnostic lexical features, heavily neglected in the majority of earlier studies dealing with this subject. The author tries to assess the subgrouping potential of the vocabulary using various methods of its diachronic stratification. The hundreds of etymological comparisons given throughout the book can be conveniently accessed through detailed lexical indices.
This volume is the first of its kind to provide a detailed, comprehensive treatment of the genealogical subgrouping of Semitic. Starting with the traditional, morphologic approach and then shifting to the pertinent lexical evidence, it covers key topics in the Semitic subgrouping debate, including the East/West dichotomy, the Central Semitic hypothesis, the Canaanite affiliation of Ugaritic, and the linguistic specificity of Modern South Arabia.
The Semitic Languages presents a comprehensive survey of the individual languages and language clusters within this language family, from their origins in antiquity to their present-day forms. This second edition has been fully revised, with new chapters and a wealth of additional material. New features include the following: • new introductory chapters on Proto-Semitic grammar and Semitic linguistic typology • an additional chapter on the place of Semitic as a subgroup of Afro-Asiatic, and several chapters on modern forms of Arabic, Aramaic and Ethiopian Semitic • text samples of each individual language, transcribed into the International Phonetic Alphabet, with standard linguistic word-by-word glossing as well as translation • new maps and tables present information visually for easy reference. This unique resource is the ideal reference for advanced undergraduate and postgraduate students of linguistics and language. It will be of interest to researchers and anyone with an interest in historical linguistics, linguistic typology, linguistic anthropology and language development.
In Historical Aspects of Standard Negation in Semitic Ambjörn Sjörs investigates the grammar of standard negation in a wide selection of Semitic languages. The bulk of the investigation consists of a detailed analysis of negative constructions and is based on a first-hand examination of the examples in context. The main issues that are investigated in the book relate to the historical change of the expression of verbal negation in Semitic and the reconstruction of the genealogical relationship of negative constructions. It shows how negation is constantly renewed from the reanalysis of emphatic negative constructions, and how structural asymmetries between negative constructions and the corresponding affirmative constructions arise from the linguistically conservative nature of negative vis-à-vis affirmative clauses.
This book offers a fresh look at the status of the scribe in society, his training, practices, and work in the biblical world. What was the scribe’s role in these societies? Were there rival scribal schools? What was their role in daily life? How many scripts and languages did they grasp? Did they master political and religious rhetoric? Did they travel or share foreign traditions, cultures, and beliefs? Were scribes redactors, or simply copyists? What was their influence on the redaction of the Bible? How did they relate to the political and religious powers of their day? Did they possess any authority themselves? These are the questions that were tackled during an international conference held at the University of Strasbourg on June 17–19, 2019. The conference served as the basis for this publication, which includes fifteen articles covering a wide geographical and chronological range, from Late Bronze Age royal scribes to refugees in Masada at the end of the Second Temple period.
History of the Akkadian Language offers a detailed chronological survey of the oldest known Semitic language and one of history’s longest written records. The outcome is presented in 26 chapters written by 25 leading authors.
By challenging assumptions regarding the proximity between Egyptian and Semitic Languages, Ancient Egyptian and Afroasiatic provides a fresh approach to the relationships and similarities between Ancient Egyptian, Semitic, and Afroasiatic languages. This in-depth analysis includes a re-examination of the methodologies deployed in historical linguistics and comparative grammar, a morphological study of Ancient Egyptian, and critical comparisons between Ancient Egyptian and Semitic, as well as careful considerations of environmental factors and archaeological evidence. These contributions offer a reassessment of the Afroasiatic phylum, which is based on the relations between Ancient Egyptian and the other Afroasiatic branches. This volume illustrates the advantages of viewing Ancient Egyptian in its African context. In addition to the editors, the contributors to this collection include Shiferaw Assefa, Michael Avina, Vit Bubenik, Leo Depuydt, Christopher Ehret, Zygmunt Frajzyngier, J. Lafayette Gaston, Tiffany Gleason, John Huehnergard, Andrew Kitchen, Elsa Oréal, Chelsea Sanker, Lameen Souag, Andréas Stauder, Deven N. Vyas, Aren Wilson-Wright, and Jean Winand.
Sixty-six colleagues, friends, and former students of Edward L. Greenstein present essays honoring him upon his retirement. Throughout Greenstein's half-century career he demonstrated expertise in a host of areas astonishing in its breadth and depth, and each of the essays in these two volumes focuses on an area of particular interest to him. Volume 1 includes essays on ancient Near Eastern studies, Biblical Hebrew and Northwest Semitic languages, and biblical law and narrative. Volume 2 includes essays on biblical wisdom and poetry, biblical reception and exegesis, and postmodern readings of the Bible.
The handbook The Semitic Languages offers a comprehensive reference tool for Semitic Linguistics in its broad sense. It is not restricted to comparative Grammar, although it covers also comparative aspects, including classification. By comprising a chapter on typology and sections with sociolinguistic focus and language contact, the conception of the book aims at a rather complete, unbiased description of the state of the art in Semitics. Articles on individual languages and dialects give basic facts as location, numbers of speakers, scripts, numbers of extant texts and their nature, attestation where appropriate, and salient features of the grammar and lexicon of the respective variety. The handbook is the most comprehensive treatment of the Semitic language family since many decades.
In contrast to previous scholarship which has approached loanwords from etymological and lexicographic perspectives, Jonathan Thambyrajah considers them not only as data but as rhetorical elements of the literary texts of which they are a part. In the book, he explains why certain biblical texts strongly prefer to use loanwords whereas others have few. In order to explore this, he studies the loanwords of Esther, Daniel, Ezra and Exodus, considering their impact on audiences and readers. He also analyzes and evaluates the many proposed loan hypotheses in Biblical Hebrew and proposes further or different hypotheses. Loanwords have the potential to carry associations with its culture of origin, and as such are ideal rhetorical tools for shaping a text's audience's view of the nations around them and their own nation. Thambyrajah also focuses on this phenomenon, looking at the court tales in Esther and Daniel, the correspondence in the Hebrew and Aramaic sections of Ezra 1–7, and the accounts of building the tabernacle in Exodus, and paying close attention to how these texts present ethnicity.