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The End of Patriarchy asks one key question: what do we need to create stable and decent human communities that can thrive in a sustainable relationship with the larger living world? Robert Jensen's answer is feminism and a critique of patriarchy. He calls for a radical feminist challenge to institutionalized male dominance; an uncompromising rejection of men's assertion of a right to control women's sexuality; and a demand for an end to the violence and coercion that are at the heart of all systems of domination and subordination. The End of Patriarchy makes a powerful argument that a socially just society requires no less than a radical feminist overhaul of the dominant patriarchal structures.
A sensation upon its publication in 1970, Sexual Politics documents the subjugation of women in great literature and art. Kate Millett's analysis targets four revered authors—D. H. Lawrence, Henry Miller, Norman Mailer, and Jean Genet—and builds a damning profile of literature's patriarchal myths and their extension into psychology, philosophy, and politics. Her eloquence and popular examples taught a generation to recognize inequities masquerading as nature and proved the value of feminist critique in all facets of life. This new edition features the scholar Catharine A. MacKinnon and the New Yorker correspondent Rebecca Mead on the importance of Millett's work to challenging the complacency that sidelines feminism.
Explores how structures of authority and relations of power were mediated at a grassroots level in early modern society. To this end, Hardwick examines the households of the families of men who worked as notaries in Nantes between 1560 and 1660. Focusing on daily interactions, she explores the early modern practice of patriarchy, which she contends received new impetus in that period. Topics include making marriages, managing households, and public life in the city. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR
The United Nations has called violence against women "the most pervasive, yet least recognized human rights abuse in the world" and there is a long-established history of the systematic victimization of women by the state during times of peace and conflict. This book contributes to the established literature on women, gender and crime and the growing research on state crime and extends the discussion of violence against women to include the role and extent of crime and violence perpetrated by the state. State Crime, Women and Gender examines state-perpetrated violence against women in all its various forms. Drawing on case studies from around the world, patterns of state-perpetrated violence are examined as it relates to women’s victimization, their role as perpetrators, resistors of state violence, as well as their engagement as professionals in the international criminal justice system. From the direct involvement of Condaleeza Rice in the United States-led war on terror, to the women of Egypt’s Arab Spring Uprising, to Afghani poetry as a means to resist state-sanctioned patriarchal control, case examples are used to highlight the pervasive and enduring problem of state-perpetrated violence against women. The exploration of topics that have not previously been addressed in the criminological literature, such as women as perpetrators of state violence and their role as willing consumers who reinforce and replicate the existing state-sanctioned patriarchal status quo, makes State Crime, Women and Gender a must-read for students and scholars engaged in the study of state crime, victimology and feminist criminology.
Presents the author's analysis of politics, sexuality and the law from the perspective of women. Using the debate over Marxism and feminism as a point of departure, MacKinnon develops a theory of gender centred on sexual subordination and applies it to the State.
This book concentrates on exploring the changing relationship between the state and working women in Taiwan by incorporating social, economic, political and ideological factors into the historical analysis. It traces the history of state policies on women's employment, the impact of family and gender ideology on women's employment, women's roles in capitalist development, and the influence of women's movements on policy-making in Taiwan. Finally, it analyses the Taiwanese welfare regime in a gender-critical way.
This book provides a much-needed gendered reading to the increasingly important practice of political apology. Engaging in depth with two cases of interstate apologies for conflict-related sexual violence – Japan’s apologies for the South Korean "comfort women" and US apologies for the Abu Ghraib scandal – the author argues that political apologies are particularly "excitable" or uncontrollable forms of speech which are composed of and rearticulate historically constituted gender norms. In doing so, political apologies work to recognise and make visible particular gendered victims whilst simultaneously obscuring others. Through the concept of "legitimate victimhood", the author examines the performative ways in which political apologies (re)negotiate and (re)make embodied gendered identities. Ultimately, she argues that the ambivalent form of recognition offered by the performance of official apologies in these cases resulted in numerous unintended consequences, including opportunities for victims to demonstrate linguistic agencies. Political apologies for conflict-related sexual violence can therefore — indirectly — empower the gendered victims addressed. This book will be of great interest to students, academics, and researchers in the fields of politics and international relations, women’s and gender studies, memory studies, victimology, transitional justice, human rights, and peace and conflict studies. It will also interest policymakers, practitioners, and campaign groups involved in such areas as justice for gender-based violence.
Gender and Sovereignty seeks to reconstruct the notion of sovereignty in post-patriarchal society. Sovereignty is linked to emancipation, and an attempt is made to free both concepts from the static characteristics which derive from the Enlightenment and an uncritical view of the state. To reconstruct sovereignty, we must look beyond the state. Sovereignty, analysed in relational terms, becomes aligned with autonomy and self-determination in a world in which men and women can only be sovereign when they empower one another.
In The Law of the Father? Mary Murray develops a new perspective on the class-patriarchy relationship. Women's rights in and to property are explored in pre-capitalist and capitalist society. Exploring the links between kinship, property and patriarchy as symbiotic and fundamental to the development of the English state, the relationship between women, property and citizenship is seen as central to the 'Law of the Father' and the transition to a 'capitalist fraternity'. The book maintains a general link between property and the legal regulation of sexual behaviour. The author criticizes the view that women themselves have been property, arguing that it rests on a historically specific concept of history projected back in history, where no such concept existed and reflects changes in ways of thinking about property which emerged in the course of the transition from feudalism to capitalism.