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Through twenty engaging essays exploring cultures ranging from ancient Judaic civilization to contemporary Brazil, Gender, Kinship and Power places important contemporary issues related to kinship--such as parental responsibility and female-headed households--in their proper comparative and historical framework.
Designed for undergraduate courses in kinship, gender, or the two combined, Linda Stone's Kinship and Gender is the product of years of teaching. The topic of kinship comes alive when linked to gender issues; conversely, the cross-cultural study o...
In the highland region of Sullk'ata, located in the rural Andes, individuals negotiate the affective bonds and hierarchies of their relationships by sharing food, work, and stories. In this book the author reveals the ways in which relatedness is evoked, performed, and recast among the women of the Sullk'ata.
Reproducing Reproduction addresses these debates in a range of sites in which reproduction is being redefined and argues persuasively for a renewed appreciation of the centrality of reproductive politics to cultural and historical change.
This collection of essays analyzes relations of social inequality that appear to be logical extensions of a "natural order" and in the process demonstrates that a revitalized feminist anthropology of the 1990s has much to offer the field of feminist theory. Contributors:Susan McKinnon, Kath Weston, Rayna Rapp, Janet Dolgin, Harriet Whitehead, Carol Delaney, Brackette Williams, Sylvia Yanagisako, Phyllis Chock, Sherry Ortner and Anna Tsing.
This new edition of the first comprehensive feminist, theoretical synthesis of the archaeological work on gender reflects the extensive changes in the study of gender and archaeology over the past 8 years. New issues—such as sexuality studies, the body, children, and feminist pedagogy—enrich this edition while the author updates work on the roles of women and men in such areas as human origins, the sexual division of labor, kinship and other social structures, state development, and ideology. Nelson provides examples from gender-specific archaeological studies worldwide to examine such traditional myths as woman the gatherer, the goddess hypothesis, and the Amazon warriors, replacing them with a more nuanced, informed treatment of gender based on the latest research. She also examines the structure of the archaeology in her attempt to understand and change a discipline that has made women all but invisible both as researchers and objects of research. Honored as a Choice Magazine Outstanding Academic Book, Nelson's work will continue to be the benchmark for archaeologists interested in gender as a subject of research and in the profession.
These 12 chapters discuss the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individual strategies. Chapters center around three topics: community and person, gender and change, and shared knowledge and practice. The volume as a whole contributes to the on-going debate on models of well-being within kinship studies. Contributors include anthropologists from Europe, Asia, and the United States. Annotation copyrighted by Book News Inc., Portland, OR
In this ambitious new book, Henrietta Moore draws on anthropology, feminism and psychoanalysis to develop an original and provocative theory of gender and of how we become sexed beings. Arguing that the Oedipus complex is no longer the fulcrum of debate between anthropology and psychoanalysis, she demonstrates how recent theorizing on subjectivity, agency and culture has opened up new possibilities for rethinking the relationship between gender, sexuality and symbolism. Using detailed ethnographic material from Africa and Melanesia to explore the strengths and weaknesses of a range of theories in anthropology, feminism and psychoanalysis, Moore advocates an ethics of engagement based on a detailed understanding of the differences and similarities in the ways in which local communities and western scholars have imaginatively deployed the power of sexual difference. She demonstrates the importance of ethnographic listening, of focused attention to people’s imaginations, and of how this illuminates different facets of complex theoretical issues and human conundrums. Written not just for professional scholars and for students but for anyone with a serious interest in how gender and sexuality are conceptualized and experienced, this book is the most powerful and persuasive assessment to date of what anthropology has to contribute to these debates now and in the future.
Webs of Power offers a fresh perspective on women in Southeast Asia. Focusing on one rural Minangkabau village, the book provides vital insights into the gendered processes of post-coloniality. The Minangkabau living in West Sumatra are the largest matrilineal group in the world. They have intrigued generations of scholars because they are matrilineal and Islamic. By exploring the contestations and accommodations women and men make with state and Islamic ideologies, Webs of Power discloses the processes at the heart of globalization as well as the complexities of kinship and power in a rural agricultural community. The book challenges conventional thinking about matriliny, showing the prominence of senior women in all aspects of village life.
The essays in Relative Values draw on new work in anthropology, science studies, gender theory, critical race studies, and postmodernism to offer a radical revisioning of kinship and kinship theory. Through a combination of vivid case studies and trenchant theoretical essays, the contributors—a group of internationally recognized scholars—examine both the history of kinship theory and its future, at once raising questions that have long occupied a central place within the discipline of anthropology and moving beyond them. Ideas about kinship are vital not only to understanding but also to forming many of the practices and innovations of contemporary society. How do the cultural logics of contemporary biopolitics, commodification, and globalization intersect with kinship practices and theories? In what ways do kinship analogies inform scientific and clinical practices; and what happens to kinship when it is created in such unfamiliar sites as biogenetic labs, new reproductive technology clinics, and the computers of artificial life scientists? How does kinship constitute—and get constituted by—the relations of power that draw lines of hierarchy and equality, exclusion and inclusion, ambivalence and violence? The contributors assess the implications for kinship of such phenomena as blood transfusions, adoption across national borders, genetic support groups, photography, and the new reproductive technologies while ranging from rural China to mid-century Africa to contemporary Norway and the United States. Addressing these and other timely issues, Relative Values injects new life into one of anthropology's most important disciplinary traditions. Posing these and other timely questions, Relative Values injects an important interdisciplinary curiosity into one of anthropology’s most important disciplinary traditions. Contributors. Mary Bouquet, Janet Carsten, Charis Thompson Cussins, Carol Delaney, Gillian Feeley-Harnik, Sarah Franklin, Deborah Heath, Stefan Helmreich, Signe Howell, Jonathan Marks, Susan McKinnon, Michael G. Peletz, Rayna Rapp, Martine Segalen, Pauline Turner Strong, Melbourne Tapper, Karen-Sue Taussig, Kath Weston, Yunxiang Yan