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The societies of the New Guinea Highlands are among the last-contacted horticulturalist peoples of the world. Endemic warfare, elaborate systems of exchange, flamboyant personality styles, and exaggerated forms of antagonism between the sexes have made them a subject of interest to anthropologists for three decades. This book examines the relationship between the sexes, especially the attitudes and behavior of men toward women, as a result of the economic, political, and structural constraints of Highland social organization. Hostility toward women, which is evident in a high level of violence toward women and an articulated fear of association with them, is given special attention. Dr. Gelber's study is unique not only because it treats gender relations in the entire culture area of the Highlands, but also because a broad array of types of anthropological analysis—ecosystemic, population-regulatory, economic, sociopolitical, psychological, and ideational—are considered for their relevance to the phenomenon of intersexual hostility. The author's emphasis on underlying problems of explanation and theory, as well as the treatment of attitudes and beliefs as a function of socioeconomic constraints, is a departure from previous modes of analysis and raises new issues in anthropological theory and in the study of gender.
Wives and Wanderers in a New Guinea Highlands Society brings to the reader anthropologist Marie Reay's field research from the 1950s and 1960s on women's lives in the Wahgi Valley, Central Highlands of Papua New Guinea. Dramatically written, each chapter adds to the main story that Reay wanted to tell, contrasting young girls' freedom to court and choose partners, with the constraints (and violence) they were to experience as married women. This volume provides readable ethnographic material for undergraduate courses, in whole or in part. It will be of interest to students and scholars of gender relations, anthropology and feminism, Melanesia and the Pacific. The material in this book, which Reay had written by 1965 but never published, remains startlingly contemporary and relevant. Marie Olive Reay was a social anthropologist who did research in Australian indigenous communities and in the Wahgi Valley in the Central Highlands of Papua New Guinea. Employed at The Australian National University from 1959 to 1988 when she retired, Reay passed away in 2004. In 2011 this manuscript was found in her personal papers, reconstructed, and edited by Francesca Merlan, augmented here by an additional introduction by eminent anthropologist of the Highlands, and of gender, Marilyn Strathern. Had this manuscript appeared when Reay apparently completed it in its present form - around 1965 - it would have been the first published ethnography of women's lives in the Central Highlands of Papua New Guinea. Its retrieval from Reay's papers, and availability now, adds a new dimension to works on gender relations in Melanesian societies, and to the history of Australian and Pacific anthropology.
In the most original and ambitious synthesis yet undertaken in Melanesian scholarship, Marilyn Strathern argues that gender relations have been a particular casualty of unexamined assumptions held by Western anthropologists and feminist scholars alike. The book treats with equal seriousness—and with equal good humor—the insights of Western social science, feminist politics, and ethnographic reporting, in order to rethink the representation of Melanesian social and cultural life. This makes The Gender of the Gift one of the most sustained critiques of cross-cultural comparison that anthropology has seen, and one of its most spirited vindications.
Strathern's illuminating study of the inequalities amongst the Highland societies of Papua New Guinea is now reissued with a new preface. The five papers in this volume seek to set these inequalities into a context of long-term and recent social changes that aim to develop schemes of analysis which will permit discussion of the societies over extended periods of time.
This cultural and psychological study of gender identity and sexual development in a New Guinea Highlands society includes initiation rites and socialization studies, and contrasts the Sambia with other societies, including our own. Sambia boys experience ritualized homosexuality before puberty and do not leave it until marriage, after which homosexual activity is prohibited. The implications are developed cross-culturally and contextualized in gender literature.
Analyzes female agency, gendered violence, and transactional sex in contemporary Papua New Guinea. Focusing on Huli "passenger women," this work explores the socio-economic factors that push women into the practice of transactional sex, and asks how these transactions might be an expression of resistance, or even revenge.
The postcolonial states of Fiji, Papua New Guinea and Vanuatu operate today in a global arena in which human rights are widely accepted. As ratifiers of UN treaties such as the Convention on the Elimination of All Forms of Discrimination against Women and the Convention on the Rights of the Child, these Pacific Island countries have committed to promoting women’s and girls’ rights, including the right to a life free of violence. Yet local, national and regional gender values are not always consistent with the principles of gender equality and women’s rights that undergird these globalising conventions. This volume critically interrogates the relation between gender violence and human rights as these three countries and their communities and citizens engage with, appropriate, modify and at times resist human rights principles and their implications for gender violence. Grounded in extensive anthropological, historical and legal research, the volume should prove a crucial resource for the many scholars, policymakers and activists who are concerned about the urgent and ubiquitous problem of gender violence in the western Pacific. ‘This is an important and timely collection that is central to the major and contentious issues in the contemporary Pacific of gender violence and human rights. It builds upon existing literature … but the contributors to this volume interrogate the connection between these two areas deeply and more critically … This book should and must reach a broad audience.’ — Jacqui Leckie, Associate Professor, Anthropology and Archaeology, University of Otago ‘The volume addresses the tensions between human and cultural, individual and collective rights, as played out in the domain of gender … Gender is a perfect lens for exploring these tensions because cultural rights are often claimed in defence of gender oppression and because women often have imposed upon them the burden of representing cultural traditions in attire, comportment, restraint or putatively cultural conservatism. And Melanesia is a perfect place to consider these gendered issues because of the long history of ethnocentric representations of the region, because of the extent to which these are played out between states and local cultures and because of the efforts of the vibrant women’s movements in the region to develop locally workable responses to the problems of gender violence in these communities.’ — Christine Dureau, Senior Lecturer, Anthropology, University of Auckland
The Kakoli of the Western Highlands of Papua New Guinea (PNG), the focus of this study, did not traditionally have a concept of mental illness. They classified madness according to social behaviour, not mental pathology. Moreover, their conception of the person did not recognise the same physical and mental categories that inform Western medical science, and psychiatry in particular was not officially introduced to PNG until the late 1950s. Its practitioners claimed that it could adequately accommodate the cultural variation among Melanesian societies. This book compares the intent and practice of transcultural psychiatry with Kakoli interpretations of, and responses to, madness, showing the reasons for their occasional recourse to psychiatric services. Episodes involving madness, as defined by the Kakoli themselves, are described in order to offer a context for the historical lifeworld and praxis of the community and raise fundamental questions about whether a culturally sensitive psychiatry is possible in the Melanesian context.
A 1989 examination of the effect of mission evangelism and colonial intervention on the family life of Pacific peoples.
Wives and Wanderers in a New Guinea Highlands Society brings to the reader anthropologist Marie Reay’s field research from the 1950s and 1960s on women’s lives in the Wahgi Valley, Central Highlands of Papua New Guinea. Dramatically written, each chapter adds to the main story that Reay wanted to tell, contrasting young girls’ freedom to court and choose partners, with the constraints (and violence) they were to experience as married women. This volume provides readable ethnographic material for undergraduate courses, in whole or in part. It will be of interest to students and scholars of gender relations, anthropology and feminism, Melanesia and the Pacific. The material in this book, which Reay had written by 1965 but never published, remains startlingly contemporary and relevant. Marie Olive Reay was a social anthropologist who did research in Australian indigenous communities and in the Wahgi Valley in the Central Highlands of Papua New Guinea. Employed at The Australian National University from 1959 to 1988 when she retired, Reay passed away in 2004. In 2011 this manuscript was found in her personal papers, reconstructed, and edited by Francesca Merlan, augmented here by an additional introduction by eminent anthropologist of the Highlands, and of gender, Marilyn Strathern. Had this manuscript appeared when Reay apparently completed it in its present form – around 1965 – it would have been the first published ethnography of women’s lives in the Central Highlands of Papua New Guinea. Its retrieval from Reay’s papers, and availability now, adds a new dimension to works on gender relations in Melanesian societies, and to the history of Australian and Pacific anthropology.