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By the end of the First World War, women's labor was viewed by contemporary observers as fundamental to the survival of family farms in Germany and consequently to the nation's economic and social stability. At the same time, however, the overburdening of farm women sparked increasingly acrimonious conflicts between young hired women, or Mägde, their employers, and state officials. The progressive feminization of agricultural work in Germany during the prewar decades and attempts after the war to prevent young women's flight from family farms is the focus of this new study. Concentrating principally on developments in the Kingdom, later the Freestate, of Saxony, the author highlights the ways that previously invisible historical actors -young rural women- actively shaped state policies: in disputes over work between Mägde and their employers before village magistrates; in the thorny debates over rural social welfare reform and the campaigns to professionalize farm wives and daughters; and in state officials' uneven enforcement of agricultural employment laws and their struggles to maintain the food supply during and after the First World War. The book furthermore challenges established narratives of German history that equate modernity with the industrial and the urban, instead suggesting that rural inhabitants participated actively in the broader debates and crises that defined modernity in the Imperial and Weimar eras, particularly concerning debates over individual rights versus collective national duties, the future health and prosperity of the Volk, and the meanings of Germanness.
Choi examines how global Christian networks facilitated the flow of ideas, people and material culture, shaping gendered modernity in Korea.
The Routledge Companion to Modernity, Space and Gender reframes the discussion of modernity, space and gender by examining how "modernity" has been defined in various cultural contexts of the twentieth and twenty-first centuries, how this definition has been expressed spatially and architecturally, and what effect this has had on women in their everyday lives. In doing so, this volume presents theories and methods for understanding space and gender as they relate to the development of cities, urban space and individual building types (such as housing, work spaces or commercial spaces) in both the creation of and resistance to social transformations and modern global capitalism. The book contains a diverse range of case studies from the US, Europe, the UK, and Asian countries such as China and India, which bring together a multiplicity of approaches to a continuing and common issue and reinforces the need for alternatives to the existing theoretical canon.
Rural-urban migration within China has transformed and reshaped rural people’s lives during the past few decades, and has been one of the most visible phenomena of the economic reforms enacted since the late 1970s. Whilst Feminist scholars have addressed rural women’s experience of struggle and empowerment in urban China, in contrast, research on rural men’s experience of migration is a neglected area of study. In response, this book seeks to address the absence of male migrant workers as a gendered category within the current literature on rural-urban migration. Examining Chinese male migrant workers’ identity formation, this book explores their experience of rural-urban migration and their status as an emerging sector of a dislocated urban working class. It seeks to understand issues of gender and class through the rural migrant men’s narratives within the context of China’s modernization, and provides an in-depth analysis of how these men make sense of their new lives in the rapidly modernizing, post-Mao China with its emphasis on progress and development. Further, this book uses the men’s own narratives to challenge the elite assumption that rural men’s low status is a result of their failure to adopt a modern urban identity and lifestyle. Drawing on interviews with 28 male rural migrants, Xiaodong Lin unpacks the gender politics of Chinese men and masculinities, and in turn contributes to a greater understanding of global masculinities in an international context. This book will be of great interest to students and scholars working in the fields of Chinese culture and society, gender studies, migration studies, sociology and social anthropology. Shortlisted for this year's BSA Philip Abrams Memorial Prize.
What can we learn about the Chinese revolution by placing a doubly marginalized group—rural women—at the center of the inquiry? In this book, Gail Hershatter explores changes in the lives of seventy-two elderly women in rural Shaanxi province during the revolutionary decades of the 1950s and 1960s. Interweaving these women’s life histories with insightful analysis, Hershatter shows how Party-state policy became local and personal, and how it affected women’s agricultural work, domestic routines, activism, marriage, childbirth, and parenting—even their notions of virtue and respectability. The women narrate their pasts from the vantage point of the present and highlight their enduring virtues, important achievements, and most deeply harbored grievances. In showing what memories can tell us about gender as an axis of power, difference, and collectivity in 1950s rural China and the present, Hershatter powerfully examines the nature of socialism and how gender figured in its creation.
Rural Modernity in Britain argues that the rural areas of Britain were impacted by modernisation just as much - if not more - than urban and suburban areas.
Based on in-depth ethnographic research (using an approach that seeks to understand how migration is experienced by the migrants themselves) a first-hand account of the experiences of women in rural China who joined the vast migration to Beijing and other cities at the end of the twentieth century.
Responding to the renewed emphasis on the significance of village studies, this book focuses on aging bachelorhood as a site of intolerable angst when faced with rural depopulation and social precarity. Based on ongoing ethnographic fieldwork in contemporary Macedonian society, the book explores the intersections between modernity, kinship and gender. It argues that as a critical consequence of demographic rupture, changing values and societal shifts, aging bachelorhood illuminates and challenges conceptualizations of performativity and social presence.
Inside the global music industry and the racialized and gendered assumptions we make about what we hear Fearing the rapid disappearance of indigenous cultures, twentieth-century American ethnographers turned to the phonograph to salvage native languages and musical practices. Prominent among these early “songcatchers” were white women of comfortable class standing, similar to the female consumers targeted by the music industry as the gramophone became increasingly present in bourgeois homes. Through these simultaneous movements, listening became constructed as a feminized practice, one that craved exotic sounds and mythologized the ‘other’ that made them. In Modernity’s Ear, Roshanak Kheshti examines the ways in which racialized and gendered sounds became fetishized and, in turn, capitalized on by an emergent American world music industry through the promotion of an economy of desire. Taking a mixed-methods approach that draws on anthropology and sound studies, Kheshti locates sound as both representative and constitutive of culture and power. Through analyses of film, photography, recordings, and radio, as well as ethnographic fieldwork at a San Francisco-based world music company, Kheshti politicizes the feminine in the contemporary world music industry. Deploying critical theory to read the fantasy of the feminized listener and feminized organ of the ear, Modernity’s Ear ultimately explores the importance of pleasure in constituting the listening self.
Analyzing such cultural practices as selling and shopping, political and social activism, urban field work and rural labor, radical discourses on feminine sexuality, and literary and artistic experimentation, this volume contributes to the rich vein of current feminist scholarship on the "gender of modernism" and challenges the assumption that modernism rose naturally or inevitably to the forefront of the cultural landscape at the turn of the twentieth century.".