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This book examines the relationship between religion, democracy, and women's organizations in Kuwait. More specifically, it looks at whether these organizations are working toward achieving formal political rights for women. Helen Rizzo examines how interpretations of religion affected the goals and activities of the organizations in terms of women's empowerment and if the organizations were pushing the democratization process. Much of the recent literature on the relationship between Islam, democracy, and women's rights has been negative and pessimistic. Instead, this book examines the complicated relationship between these three things, arguing that some women in Kuwait are using Islam in their discourse to justify women's right to equality and public participation, thus countering the arguments that see Islam, democracy, and women's rights as inherently and culturally incompatible.
The role of women in politics in the Gulf is a much-debated and often little-understood subject in the West. In Gender and Politics in Kuwait the author sheds new light on the struggle of Kuwaiti women for political participation, examining both the positions women hold in society and politics, and the discourses surrounding feminism and civil rights. He charts the history of women and their contribution to the Kuwaiti state, from independence and the writing of the constitution in the 1960s, through the Iraqi occupation in 1990, to the struggle for the right to vote and stand for election in the twenty-first century. Drawing on the experiences of women in a range of roles in Kuwaiti society, including government, education, employment, civil society and the media, this is a comprehensive examination of gender politics and its impact in the Middle East.
The seventeen essays in Women and Power in the Middle East analyze the social, political, economic, and cultural forces that shape gender systems in the Middle East and North Africa. Published at different times in Middle East Report, the journal of the Middle East Research and Information Project, the essays document empirically the similarities and differences in the gendering of relations of power in twelve countries—Morocco, Algeria, Tunisia, Egypt, Sudan, Palestine, Lebanon, Turkey, Kuwait, Saudi Arabia, Yemen, and Iran. Together they seek to build a framework for understanding broad patterns of gender in the Arab-Islamic world. Challenging questions are addressed throughout. What roles have women played in politics in this region? When and why are women politically mobilized, and which women? Does the nature and impact of their mobilization differ if it is initiated by the state, nationalist movements, revolutionary parties, or spontaneous revolt? And what happens to women when those agents of mobilization win or lose? In investigating these and other issues, the essays take a look at the impact of rapid social change in the Arab-Islamic world. They also analyze Arab disillusionment with the radical nationalisms of the 1950s and 1960s and with leftist ideologies, as well as the rise of political Islamist movements. Indeed the essays present rich new approaches to assessing what political participation has meant for women in this region and how emerging national states there have dealt with organized efforts by women to influence the institutions that govern their lives. Designed for courses in Middle East, women's, and cultural studies, Women and Power in the Middle East offers to both students and scholars an excellent introduction to the study of gender in the Arab-Islamic world.
Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers’ Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation—but not opposition—to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.
Freedom HouseOs innovative publication WomenOs Rights in the Middle East and North Africa: Progress Amid Resistance analyzes the status of women in the region, with a special focus on the gains and setbacks for womenOs rights since the first edition was released in 2005. The study presents a comparative evaluation of conditions for women in 17 countries and one territory: Algeria, Bahrain, Egypt, Iran, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Palestine (Palestinian Authority and Israeli-Occupied Territories), Qatar, Saudi Arabia, Syria, Tunisia, United Arab Emirates, and Yemen. The publication identifies the causes and consequences of gender inequality in the Middle East, and provides concrete recommendations for national and international policymakers and implementers. Freedom House is an independent nongovernmental organization that supports democratic change, monitors freedom, and advocates for democracy and human rights. The project has been embraced as a resource not only by international players like the United Nations and the World Bank, but also by regional womenOs rights organizations, individual activists, scholars, and governments worldwide. WomenOs rights in each country are assessed in five key areas: (1) Nondiscrimination and Access to Justice; (2) Autonomy, Security, and Freedom of the Person; (3) Economic Rights and Equal Opportunity; (4) Political Rights and Civic Voice; and (5) Social and Cultural Rights. The methodology is based on the Universal Declaration of Human Rights, and the study results are presented through a set of numerical scores and analytical narrative reports.
This book asks why in recent years the social and economic upheavals in Kuwait and Qatar have been accompanied by a remarkable political continuity.
A refreshing and wide-ranging approach to the study of South Asian politics.
Since the early twentieth-century, Kurds have challenged the borders and national identities of the states they inhabit. Nowhere is this more evident than in their promotion of the 'Map of Greater Kurdistan', an ideal of a unified Kurdish homeland in an ethnically and geographically complex region. This powerful image is embedded in the consciousness of the Kurdish people, both within the region and, perhaps even more strongly, in the diaspora. Addressing the lack of rigorous research and analysis of Kurdish politics from an international perspective, Zeynep Kaya focuses on self-determination, territorial identity and international norms to suggest how these imaginations of homelands have been socially, politically and historically constructed (much like the state territories the Kurds inhabit), as opposed to their perception of being natural, perennial or intrinsic. Adopting a non-political approach to notions of nationhood and territoriality, Mapping Kurdistan is a systematic examination of the international processes that have enabled a wide range of actors to imagine and create the cartographic image of greater Kurdistan that is in use today.
A sophisticated investigation of the shifting tides of democratic governance in modern Kuwait from 1921 to the present based on interviews both with political activists and members of the political elite, Stories of Democracy sheds light on a wide array of issues concerning Middle Eastern politics and democratic institutions in general. Mary Ann Tétreault explores how various political factions have sought to advance their own notions of Kuwaiti history and politics through distinctive popular appeals: (1) pro-democracy forces focusing on Kuwait's relationship to the universal values of the democratic world around them, and (2) anti-democrats proffering Arab and Muslim religious and cultural traditions. She explores how such dramatic events as the suspension of the Kuwaiti constitution in 1986 and the invasion by Iraq in 1990 occasioned major shifts in the course of the democracy movement. The current running through virtually all of the nation's political drama is the monolithic Kuwait Petroleum Corporation (KPC), used by the government as an instrument of economic strength to safeguard sovereignty in the absence of military might.
Kuwait, unlike most of its neighbours, has a well-established national identity and a long history as a nation, dating back to the eighteenth century. In this book, first published in 1992, Dr. Jill Crystal focuses on two recurring themes in Kuwaiti history: one, the preservation of a sense of community in the face of radical economic, social and political transformations; the second, internal rivalry over the conventions governing relations among members of the community. Crystal skilfully weaves these themes into a broad profile of Kuwait, analysing the nation’s transformation from a pre-oil to an oil economy; its social structure and composition, including the country’s tribal roots and key divisions involving class, gender and immigrant labour; political tensions resulting from the nation’s sudden wealth and the accompanying changes in social structure; and its relations with other countries in the Gulf and the Middle East.