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We gay folk, who inhabit bodies of the type we naturally desire, require a sex-positive spiritual practice that celebrates and utilizes our gay being instead of opposing it. We need a spiritual practice that teaches us how to use our senses instead of merely shutting them off or repressing them. We need a practice that empowers us to integrate all the rejected aspects of self to form a strong, healthy gay identity, which confers a spiritual advantage in deep spiritual practice. We need a spiritual practice that recognizes that gender and gender identity are fluid, that we all contain elements of the masculine and feminine. We need a spiritual practice that recognizes not only that same-sex love is possible, but that our love can powerfully energize a deep quest for Self-awareness and enlightenment. We need to realize that any feeling of shame or unworthiness connected to our gay being shackles our spirit and blocks us from the full realization of God/dess within, for the Divine Being is gay, too.
Integrating sexuality with spirituality has been the specialty of traditional Hindu Tantra for at least 1500 years. The short readings in this book adapt the concepts and methods of the ancient tantric tradition for LGBT persons of all genders living in our modern, rapidly changing world. Gay and gender-non-conforming persons have been condemned or ignored by all major religions, and many LGBT persons may reject religion in general, sometimes substituting sex, drugs, or other diversions. Substitutes for true spirituality ultimately fail to remedy the existential conditions of mortality, isolation, and meaningless- ness as only a deep spiritual practice can. These readings demonstrate various ways LGBT people can tap into the deepest currents of human spirituality while recognizing the special spiritual needs and aptitudes that come with an LGBT identity. Gay Tantra teaches us to attain the heights of spiritual enlightenment utilizing fully our LGBT experiences and ways of being in the world.
In this volume that follows Gay Tantra (Xlibris 2000) and Essays on Gay Tantra (Xlibris 2000), William Schindler, a.k.a. Brother William, invites the reader into deeper and previously mostly secret aspects of Tantric philosophy and practice. Traditional Tantra teaches methods of spiritual enlightenment-not sexual practices. In traditional Tantra sexuality and other types of sensuality are integrated into a whole-life approach to spirituality. But merely calling a practice or technique "Tantra" does not make it so. Traditional Tantra can only be learned from one who has studied and practiced in a line of enlightened Gurus. Brother William has been studying and practicing traditional Hindu Tantra since 1969 both in India and America, and since 1997, when he founded Ashram West, he has been teaching his adaptation of traditional Tantra for gay-identified persons, making intelligible the esoteric teachings of the ancient tradition.
We gay folk, who inhabit bodies of the type we naturally desire, require a sex-positive spiritual practice that celebrates and utilizes our gay being instead of opposing it. We need a spiritual practice that teaches us how to use our senses instead of merely shutting them off or repressing them. We need a practice that empowers us to integrate all the rejected aspects of self to form a strong, healthy gay identity, which confers a spiritual advantage in deep spiritual practice. We need a spiritual practice that recognizes that gender and gender identity are fluid, that we all contain elements of the masculine and feminine. We need a spiritual practice that recognizes not only that same-sex love is possible, but that our love can powerfully energize a deep quest for Self-awareness and enlightenment. We need to realize that any feeling of shame or unworthiness connected to our gay being shackles our spirit and blocks us from the full realization of God/dess within, for the Divine Being is gay, too.
A guidebook for gay men about the mysterious sensual art of tantra.
Advanced text discusses the inherent quadrality of the Gods and Goddesses, and how creation systems work. Through a series of meditations and visualizations, the authors show how knudalini energy can be safely activated and cycled, bringing you through a psychic loop that empowers you to discover new knowledge, and bring it back into consciousness with you.
Bhadriraju Krishnamurti (1928) is Professor and Head of the department of Linguistics at Osmania University, Hyderabad. He received a B.A. (Hons.) Degree (1948) in Telugu language and literature at Andhra University Waltair and an M.A. (1955) and Ph.D. (1957) in linguistics from the university of Pennsylvania U.S.A.
The essays in this volume, written by specialists working in the field of tantric studies, attempt to trace processes of transformation and transfer that occurred in the history of tantra from around the seventh century and up to the present. The volume gathers contributions on South Asia, Tibet, China, Mongolia, Japan, North America, and Western Europe by scholars from various academic disciplines, who present ongoing research and encourage discussion on significant themes in the growing field of tantric studies. In addition to the extensive geographical and temporal range, the chapters of the volume cover a wide thematic area, which includes modern Bengali tantric practitioners, tantric ritual in medieval China, the South Asian cults of the mother goddesses, the way of Buddhism into Mongolia, and countercultural echoes of contemporary tantric studies.
The author explores a mystic Christian spirituality and describes numerous practical steps that gay men and women can take in order to connect with and express their innate spiritual nature.
Gay spirituality represents a hidden strand in Western thought that was only publically declared from the Gay Liberation of the 1970s. Since "coming out", expressions of gay spirituality have proliferated in both number and diversity. Beginning with gay theology within Christianity, the phenomenon has now reached as far as Buddhism and neo-paganism. But, so far, critical analysis of the movement has been very limited largely because gay spirituality has been treated as a political and social movement arguing for rights and acceptance within religious circles. 'A Special Illumination' offers an indepth analysis and argues that gay spirituality should be placed at the heart of religion.