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“Why did it take 30 years for American bishops to listen to the victims of Catholic clerical abuse?” Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is a compelling indictment of Roman Catholic teachings on homosexuality and sexuality. Inspired by The Silence of Sodom: Homosexuality in Modern Catholicism, Mark Jordan’s controversial examination of homoeroticism in American Catholic culture, this groundbreaking book examines how the current crisis of clerical abuse affects and stigmatizes gay priests living in a climate of hysteria and condemnation. The book’s contributors, an eclectic mix of scholars and clerics, question whether the church can survive centuries of secrets and scandals. In the wake of very real concerns about a possible inquisition launched by the Catholic Church against its gay members, Gay Catholic Priests and Clerical Sexual Misconduct continues the efforts of the Gay Men’s Issues in Religion Group of the American Academy of Religion to honor the work of Mark Jordan, who contributes his thoughts on the issues raised by the book. A panel of former Jesuits, a former seminarian with the Congregation of the Blessed Sacrament, a Dominican, a Franciscan, and several feminist authors present different perspectives on gay priests, clerical/ecclesial misogyny, games of power and abuse, and religious scapegoating, writing with eloquence and pain, a great deal of pride, and a touch of justifiable divine righteousness. Gay Catholic Priests and Clerical Sexual Misconduct includes:“Celibate Men, Ambivalent Saints, and Games of Desire”, “A Call to Liberation of Gay Catholic Clergy”, “Speaking Loud or Shutting Up: The Homosexual-type Problem”, “Those Troubling Gay Priests”, “Catholicism and a Crisis of Intimate Relations” and much more! Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is an invaluable resource for academics, members of the clergy, seminarians, chaplains and counselors, and anyone interested in homosexuality and religion.
The New York Times Bestseller - Revised and Expanded "[An] earth-shaking exposé of clerical corruption" - National Catholic Reporter The arrival of Frédéric Martel's In the Closet of the Vatican, published worldwide in eight languages, sent shockwaves through the religious and secular world. The book's revelations of clericalism, hypocrisy, cover-ups and widespread homosexuality in the highest echelons of the Vatican provoked questions that the most senior Vatican officials--and the Pope himself--were forced to act upon; it would go on to become a New York Times bestseller. Now, almost a year after the book's first publication, Frédéric Martel reflects in a new foreword on the effect the book has had and the events that have come to light since it was first released. In the Closet of the Vatican describes the double lives of priests--including the cardinals living with their young "assistants" in luxurious apartments whilst professing humility and chastity--the cover-up of numerous cases of sexual abuse; sinister scheming in the Vatican; political conspiracy overseas in Argentina and Chile, and the resignation of Benedict XVI. From his unique position as a respected journalist with uninhibited access to some of the Vatican's most influential people and private spaces, Martel presents a shattering account of a system rotten to its very core.
Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest divulges the clandestine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today. Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli began the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits. From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “formation” intended to make Rastrelli a compliant priest helped to liberate him.
Sacrilege explores the deep roots of the Catholic Church's sexual-abuse scandal, revealing its full depth and breadth. In horrifying yet necessary detail, former federal investigator Leon Podles surveys the full extent of the damage, showing how victims were failed by bishops, laity, therapists, police, courts, press, and even popes. Examining the history behind today's headlines, Dr. Podles reveals how centuries-old theological errors encouraged blind submission to hierarchy, by making obedience to authority the highest virtue. He also shines a light on the new theological errors, popularized since Vatican II, that glorify every type of sexual expression--including pedophilia. Sacrilege will prove an essential resource for all those concerned with the history and future of Catholicism.
While seminaries, by many accounts, admit an increasing number of homosexuals, women are strictly barred from ministerial roles. The church's time-honored tradition of "avoiding scandal" also backfires. For by the shielding of fallen clerics, Berry shows, the suffering of the abused is often compounded.
"Why did it take 30 years for American bishops to listen to the victims of Catholic clerical abuse?" Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is a compelling indictment of Roman Catholic teachings on homosexuality and sexuality. Inspired by The Silence of Sodom: Homosexuality in Modern Catholicism, Mark Jordan's controversial examination of homoeroticism in American Catholic culture, this groundbreaking book examines how the current crisis of clerical abuse affects and stigmatizes gay priests living in a climate of hysteria and condemnation. The book's contributors, an eclectic mix of scholars and clerics, question whether the church can survive centuries of secrets and scandals. In the wake of very real concerns about a possible inquisition launched by the Catholic Church against its gay members, Gay Catholic Priests and Clerical Sexual Misconduct continues the efforts of the Gay Men's Issues in Religion Group of the American Academy of Religion to honor the work of Mark Jordan, who contributes his thoughts on the issues raised by the book. A panel of former Jesuits, a former seminarian with the Congregation of the Blessed Sacrament, a Dominican, a Franciscan, and several feminist authors present different perspectives on gay priests, clerical/ecclesial misogyny, games of power and abuse, and religious scapegoating, writing with eloquence and pain, a great deal of pride, and a touch of justifiable divine righteousness. Gay Catholic Priests and Clerical Sexual Misconduct includes: "Celibate Men, Ambivalent Saints, and Games of Desire" "A Call to Liberation of Gay Catholic Clergy" "Speaking Loud or Shutting Up: The Homosexual-type Problem" "Those Troubling Gay Priests" "Catholicism and a Crisis of Intimate Relations" and much more! Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is an invaluable resource for academics, members of the clergy, seminarians, chaplains and counselors, and anyone interested in homosexuality and religion.
The past decade has seen homosexual scandals in the Catholic Church becoming ever more visible, and the Vatican's directives on homosexuality becoming ever more forceful, begging the question Mark Jordan tries to answer here: how can the Catholic Church be at once so homophobic and so homoerotic? His analysis is a keen and readable study of the tangled relationship between male homosexuality and modern Catholicism. "[Jordan] has offered glimpses, anecdotal stories, and scholarly observations that are a whole greater than the sum of its parts. . . . If homosexuality is the guest that refuses to leave the table, Jordan has at least shed light on why that is and in the process made the whole issue, including a conflicted Catholic Church, a little more understandable."—Larry B. Stammer, Los Angeles Times "[Jordan] knows how to present a case, and with apparently effortless clarity he demonstrates the church's double bind and how it affects Vatican rhetoric, the training of priests, and ecclesiastical protectiveness toward an army of closet cases. . . . [T]his book will interest readers of every faith."—Daniel Blue, Lambda Book Report A 2000 Lambda Literary Award Finalist
"Dowling's compact and intelligently argued study is concerned with the late-Victorian emergence of homosexuality as an identity rather than as an activity.... [This identity] was formed out of notions of Hellenism current in mid-century Oxford that were held to be lofty and ennobling and even a kind of substitute for a waning Christianity."—Nineteenth- Century Literature "Dowling's study is an exceptionally clear-headed and far-reaching analysis of the way Greek studies operated as a 'homosexual code' during the great age of English university reform.... Beautifully written and argued with subtlety, the book is indispensable for students of Victorian literature, culture, gender studies, and the nature of social change."—Choice "Hellenism and Homosexuality... presents a detailed and knowledgeable... account of such factors as the Oxford Movement and the influence of such Victorian dons as Jowett and Pater and the evolving evaluations of Classical Greece, its mores and morals. It is also enhanced by [an] analysis of Greek terminology with homosexual connotations, as to be found, for instance, in Plato's Republic."—Lambda Book Report
Does the current celibate, semi-monastic, and all-male seminary formation contribute to the persistence of clerical sexual abuse in the Roman Catholic Church? Applying sociological theories on socialization, total institutions, and social resistance as the primary conceptual framework, and drawing on secondary literature, media reports, the author’s experience, interviews, and Church documents, this book argues that the Catholic Church’s institution of the celibate seminary formation as the only mode of clerical training for Catholic priests has resulted in negative unintended consequences to human formation such as the suspension of normal human socialization in society, psychosexual immaturity, and weak social control against clerical sexual abuse. The author thus contends that celibate training, while suitable for those who do live in religious or monastic communities, is inappropriate for those who are obliged to live alone and work in parishes. As such, an alternative model for diocesan clerical formation is advanced. A fresh look at the aptness – and effects – of celibate formation for diocesan clergy, this volume is the first to relate the persistence of Catholic clerical sexual abuse to celibate seminary formation, exploring the structural links between the two using sociological arguments and proposing an apprenticeship-based model of formation, which has numerous advantages as a form of clerical training. It will therefore appeal to scholars and students of religion, sociology, and theology, as well as those involved with seminary formation.
In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. In The Corrupter of Boys, she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.